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Arabic ar
الكتب المتبناة
Approved Edition
Muharram 1377 AH – July 1958
Entering Society
Hizb ut Tahrir
Entering Society booklet discusses how the party successfully passed the period of attempting to address the public, and was able to make the nation as a whole, and the political circles in general, feel it as a political ideological party, and was able to gain appreciation for its ideas and give them a weight to be reckoned with. It has now reached the stage of trying to launch into the door of society. And it began to try to knock on it until it opens for it, or it opens it, so that it can enter it.
It is now directly studying what is behind the door of bolts and latches, and who are on it of doormen and guards so that it can open the door and enter it strongly enabling it to be steadfast and progress.
مقدمة / Introduction
In order to envision the party's attempt to knock on the door of society until it opens for it, or it opens it, and to realize the reality of moving in society in order to change the fundamental ideas that control it, and the transient ideas that overwhelm it, and transform the prevailing feelings in it, it is necessary to understand the meaning of society as defined by the party and to be aware of the reality of society in the region that the party has taken as its field, a detailed understanding and awareness of the generalities and specifics. As for society, the party defined it as people, ideas, feelings, and systems. This definition is general, and it is the result of studying the reality of society as a society, but considering that the society we want is a specific society distinct from other societies. The explanation of this study in detail: a person with a person with a person forms a group, and if there is a permanent relationship between them, they become a society, regardless of the size of their number. What created this relationship between them is the interest that each of them rushed to obtain, whether this interest was to bring benefit or to repel harm. What pushes a person to obtain this interest is the vital energy that exists in the human being, pushing him to satisfy his instincts and organic needs, so feelings are obtained from this energy that are the direct motivation. However, this motivation in animals proceeds with vital energy and the experiences that he or others have conducted. As for man, he rushes to satisfaction in the manner dictated by his concepts. These concepts determine the type of feelings that drive, and how to proceed. According to these concepts and those feelings, he organizes his interests, so the relationship between him and others is based on what he carries of ideas and feelings and what he applies of a system. Accordingly, what makes a group of people a society is the relationships that exist between them. On this basis, entering society means only exposing oneself to the existing relationships between people in society.خاتمة / Conclusion
However, the party in its pages, publications, and discussions does not hold any opinion that contradicts the opinion it has adopted at all, but it is permissible to publish opinions that it has not previously adopted as models of jurisprudential or legislative understanding, but not attributed to who issued it, but only its evidence is sufficient. This is in terms of the opinions that the party publishes, but if it publishes an Islamic opinion, other than through the party, and this opinion contradicts the opinion of the party, it will suffice to discuss it if there is a need to discuss it, otherwise it will ignore it. By all of this, the party prevents the society from the fluidity that it fears may occur in it. And the battle remains ongoing between Islam and disbelief until disbelief is defeated and Islam triumphs.
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