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الكتب المتبناة
Sixth Edition
1424 AH - 2003 CE
The Islamic Personality Volume 1
Taqiuddin an-Nabhani
A person's personality consists of their mentality and psychology, and has nothing to do with their appearance, body, dress, or anything else; these are all superficial. It is superficial to think that any of these are factors of personality or affect it. A person is distinguished by their mind, and their behavior indicates their elevation or decline. Since a person's behavior in life is based on their concepts, their behavior is inevitably linked to these concepts. Behavior is the actions a person takes to satisfy their instincts or organic needs, driven by their inherent inclinations. Therefore, their concepts and inclinations form the foundation of their personality.
مقدمة / Introduction
The personality in every human being consists of their mentality and psychology, and has nothing to do with their appearance, body, dress, or anything else; these are all superficial. It is superficial to think that any of these are factors of personality or affect it. A person is distinguished by their mind, and their behavior indicates their elevation or decline. Since a person's behavior in life is based on their concepts, their behavior is inevitably linked to these concepts. Behavior is the actions a person takes to satisfy their instincts or organic needs, driven by their inherent inclinations. Therefore, their concepts and inclinations form the foundation of their personality. But what are these concepts, what are they made of, and what are their results? And what are these inclinations, what causes them, and what is their effect? That requires explanation:Table of Contents
1.
Opening Verse
2.
Table of Contents
3.
Personality
4.
- Islamic Personality
5.
- Formation of Personality
6.
- Gaps in Behavior
7.
Islamic Creed
8.
- The Meaning of Belief in the Day of Judgment
9.
- The Origins of the Theologians and Their Methodology
10.
- The Error of the Theologians' Methodology
11.
- How the Issue of Predestination and Decree Arose
12.
- Predestination (Qadar)
13.
- Decree (Qada)
14.
- Predestination and Decree
15.
- Guidance and Misguidance
16.
- The End of Life is the Only Cause of Death
17.
- Sustenance is in the Hand of God Alone
18.
- Attributes of God
19.
- Muslim Philosophers
20.
- Prophets and Messengers
21.
- Infallibility of the Prophets
22.
- Revelation
23.
- It is Not Permissible for the Messenger to be a Mujtahid
24.
The Holy Quran
25.
- Compilation of the Quran
26.
- Script of the Quran
27.
- Inimitability of the Quran
28.
The Sunnah
29.
- The Sunnah is a Legal Proof Like the Quran
30.
- Citing the Sunnah as Evidence
31.
- Solitary Reports (Ahad) are Not Proof in Matters of Creed
32.
The Difference Between Creed and Legal Ruling
33.
Ijtihad and Taqlid (Following)
34.
- Ijtihad
35.
- Conditions of Ijtihad
36.
- Taqlid
37.
- The Reality of Taqlid
38.
- Conditions of Followers and Their Preferences
39.
- Moving Between Mujtahids
40.
Learning Legal Rulings
41.
Strength of Evidence
42.
Consultation (Shura) or Seeking Opinion in Islam
43.
Knowledge and Culture
44.
- Islamic Culture
45.
- The Islamic Method of Study
46.
- Acquiring Culture and Knowledge
47.
- The Cultural Movement
48.
- The Muslim Stance on Non-Islamic Cultures
49.
Islamic Sciences
50.
- Tafsir (Interpretation)
51.
- The Interpreters' Approach to Tafsir
52.
- Sources of Tafsir
53.
- The Ummah's Need for Interpreters Today
54.
Hadith Science
55.
- Hadith
56.
- Narrators of Hadith
57.
- Who is Accepted and Who is Rejected, and the Explanation of Criticism and Endorsement
58.
- Narration by Islamic Sects
59.
- Narrating Hadith by Meaning and Abbreviating it
60.
- Categories of Hadith
61.
- Categories of Solitary Reports (Ahad)
62.
- Accepted and Rejected Hadith
63.
- Mursal Hadith
64.
- Qudsi Hadith
65.
- Lack of Proof of Hadith From Its Chain of Narration Does Not Indicate Weakness
66.
- Considering Hadith as Evidence in Legal Rulings
67.
Biography (Sira) and History
68.
Principles of Islamic Jurisprudence (Usul al-Fiqh)
69.
Jurisprudence (Fiqh)
70.
- The Emergence of Fiqh
71.
- The Impact of Disputes and Debates on Islamic Jurisprudence
72.
- The Flourishing of Islamic Jurisprudence
73.
- The Decline of Islamic Jurisprudence
74.
- The Myth of the Influence of Roman Law on Islamic Jurisprudence
خاتمة / Conclusion
As for the issue of Islamic jurisprudence being taken from the Talmud, its falsehood is evident in the Quran's criticism of the Jews, and their distortion of the Torah and the Gospel revealed to Moses and Jesus, that what they have in their hands they wrote themselves, and it is not from God, but a false distortion of the Torah and the Gospel. This criticism includes the criticism of the Talmud, that it is from their writing, and not from God, and that contradicts taking from it. Moreover, the Jews were tribes separate from the Muslims, not living with the Muslims, but not even mixing with them, in addition to the constant enmity between them and the Muslims, and the continuous wars waged by the Muslims against them until they drove them out from among them. This contradicts the idea of taking from them. The truth, and the tangible reality, is that Islamic jurisprudence consists of rulings derived based on the Book and the Sunnah, or to what the Book and the Sunnah indicate from evidence, and that if the origin of the ruling is not based on legal evidence, it is not considered from the rulings of Islam, and it is not considered from Islamic jurisprudence.
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