All Might Belongs to Allah
(Translated)
News:
On Thursday, the Senate unanimously passed a resolution condemning the killing of a couple in broad daylight on the orders of a Jirga Council in the name of so-called "honor killings" in Balochistan. The resolution affirmed that this brutal crime cannot and should not be concealed under any cultural, tribal, or traditional justification, under the guise of so-called "jealousy" or "honor." It is, in fact, a crime that has severely offended the honor of the nation. Any attempt to justify this crime based on "custom or honor" is completely rejected, as is the entire victim-blaming process.
Comment:
Recently, a horrific execution video went viral online, sparking a wave of public outrage and discussion. This incident, reportedly occurring three days before Eid al-Adha in May 2025, shows a woman being taken to a desert location and shot, allegedly for a crime she may or may not have committed. As the video gained momentum, it sparked widespread media attention, with a large number of people commenting on it. The most obvious aspect is that this is a murder carried out in the name of honor; which tragically distorts and misuses the meaning of the word.
Balochistan, Pakistan's largest and most resource-rich province, is often highlighted for tragic reasons. Bombings, kidnappings, and accusations of treason are the recurring narratives associated with it. However, behind these headlines lies a state of systemic distress. Despite the presence of government institutions - from the bureaucracy to the judiciary - the rule of law remains elusive for many. The Balochistan High Court, headed by a Chief Justice, is part of the broader Pakistani judicial system, designed to provide justice in the region. But in reality, this court has often failed the people it is supposed to help, and people have lost faith in the judicial system. Many families are still pleading for answers, searching for loved ones who have disappeared without explanation or are later found dead on the roadside. These unfulfilled calls for justice demonstrate the system's weakness and ineffectiveness.
Under the rule of the Khanate of Kalat, Balochistan was administered according to the provisions of Islamic Sharia, albeit restricted by some limitations. Qadis (Muslim judges) oversaw judicial affairs, while tribal areas were subject to the authority of the Sardars, who, guided by Qadis and councils, enforced justice rooted in Sharia and local customs (Riwaj). Thus, long before colonial rule, local justice systems existed in the region. The Jirga - also called Majlis, Shura, or Panchayat in other regions - was used to resolve issues through community discussion and agreement. Leaders such as Sultan Bahlol Lodi and Sher Shah Suri supported these traditions and participated in these councils to settle disputes. With the arrival of the British, the essence of these traditional structures was manipulated in favor of colonial control. The British established Jirga councils, appointing village chiefs and tribal leaders as judges in cases of minor crimes, marital disputes, adultery, and land or livestock disputes. These members were selected and registered by the Political Agent, and any sentence exceeding seven years required the Agent's ratification to the Governor-General. In more serious matters - especially those relating to allegiance to Britain - the Shah Jirga, a large council of senior Sardars, issued the verdict. Thus, a system previously designed to achieve sectarian harmony gradually deviated, and decision-making became increasingly driven by emotion, revenge, and cultural bias. The concept of noble honor (jealousy) was used as a weapon, transformed into a justification for acts of violence that bore no resemblance to the justice that these systems were supposed to uphold. The condemnation issued by officials indicates that it is inconsistent with the Constitution of Pakistan, but the real cause of the problem is the un-Islamic constitution and the absence of the implementation of Islam.
Allah Almighty says in Surat Fatir: ﴿Whoever desires honor [should know that] to Allah belongs all honor.﴾.
The only honor worth killing or being killed for is the law of Allah. The constitution of the Khilafah State will include a judicial system drafted in accordance with the Qur'an and Sunnah, and those in charge will not be slaves to their desires. The establishment of the Khilafah according to the method of Prophethood is the only way to protect the Ummah of the Prophet ﷺ from injustice or committing sin. The first righteous Caliph, Abu Bakr al-Siddiq, said: "The weak among you is strong in my sight until I return his right to him, if Allah wills, and the strong among you is weak in my sight until I take the right from him, if Allah wills." Narrated by Al-Tabari and Ibn Hisham.
Written for the Radio of the Central Media Office of Hizb ut Tahrir
Ikhlaq Jehan