Dhaka University Central Student Union Elections: Democratic Politics Fails to Harness Youth Power for Real Change
Dhaka University Central Student Union Elections: Democratic Politics Fails to Harness Youth Power for Real Change

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September 07, 2025

Dhaka University Central Student Union Elections: Democratic Politics Fails to Harness Youth Power for Real Change

Dhaka University Central Student Union Elections

Democratic Politics Fails to Harness Youth Power for Real Change

(Translated)

News:

Students from Dhaka, Jahangirnagar, and Rajshahi universities were strongly looking forward to positive political changes and firm guarantees to protect students' interests following the overdue elections of their central student unions in September. Many of these students explicitly expressed their desire to end exploitative traditions in university politics and urged incoming representatives to work to protect students' rights. They stressed that elected student leaders should be the voice of all students, ensuring a student-friendly environment within the campus, especially in the wake of the political transformation in July 2024 achieved through a student uprising that overthrew the Awami League regime on August 5 of that year (quoted from New Age newspaper, August 23, 2025).

Comment:

Dhaka University has always been at the forefront of movements in Bangladesh, from the Language Movement of 1952 to the recent uprising against the Sheikh Hasina regime. The university has left a historical legacy in shaping the country's political landscape, so the fate of the Dhaka University Central Student Union is greater than just student elections, but rather a matter of political weight at the national level. The Council, as the supreme student body at the country's most prestigious public university, has always been a focal point for major national movements and a training ground for future leaders. Likewise, students from other public universities have always been at the forefront of major progressive turning points in Bengali politics. Indeed, in the July 2024 uprising, we witnessed active and conscious participation from private university students, who played an effective catalyst role in regime change.

However, despite all the optimism about the potential of youth, history shows that student movements in Bangladesh have never been able to bring about real change. Students' sacrifices have been repeatedly exploited by political parties entrenched in the corrupt democratic system. The democratic system is theoretically supposed to reflect the will of the people, but in practice it has perpetuated capitalism that serves the political elite, a few capitalists, and Western colonialists.

Even the overthrow of Sheikh Hasina, which is a landmark in the history of student politics, reveals this fact. The aspirations and sacrifices of youth have once again been wasted at the hands of the bearers of this corrupt democratic system. Despite the fall of the regime, the underlying structure - secular capitalism - remains in place, maintained by Western-backed rulers and a number of greedy capitalists. Students - especially at Dhaka University - no matter how passionate, are forced to operate outside the real centers of power, which remain dominated by the patronage of neo-colonialists, especially the United States.

The painful truth is that the existing political framework in Bangladesh prevents young people from thinking and acting outside the narrow confines of democracy. What is needed is not another round of false hopes, but a radical transformation of the model; a policy that harnesses the tremendous energies of youth in constructive action for real change. This change lies in replacing the supreme divine system that God Almighty has revealed, which is the Rightly Guided Khilafah according to the Prophetic method, with the corrupt democratic facade that is marketed under the slogans of freedom, humanity and freedom of thought, and only when the youth of Bangladesh direct themselves towards this vision, will their sacrifices yield real change, guaranteeing the building of a brighter and more prosperous tomorrow for their people.

Written for the Central Media Office of Hizb ut Tahrir

Irtiza Choudhury - Wilayah Bangladesh

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The Gaza Ceasefire is a Cover for Preparing a New Reality with Blood and Rubble

The Gaza Ceasefire is a Cover for Preparing a New Reality with Blood and Rubble

News:

An Al Jazeera investigation based on satellite image analysis revealed patterns of systematic destruction carried out by the occupation in Gaza between October 10th and 30th.

The "Sanad" news verification agency of the Al Jazeera network monitored the demolitions, engineering destruction, and heavy aerial bombardment carried out by the occupation inside the sector since the implementation of the ceasefire agreement. (Al Jazeera Net)

Comment:

After the announcement of the mined war ceasefire on the Gaza Strip, sponsored by Trump and in agreement with some Arab countries, it was clear that it was concluded in favor of the Jewish entity. This is evidenced by satellite image analysis and recent news reports, indicating that the Jewish army demolished thousands of buildings in Gaza, especially in Shuja'iyya and Khan Yunis in the areas under its control, as well as Rafah and the areas east of it, which witnessed extensive bulldozing operations.

The comprehensive destruction in Gaza is not random but carries far-reaching strategic goals, such as destroying the environment that incubates the resistance. Emptying Gaza of its infrastructure, schools, and housing makes it difficult for the resistance to reorganize itself or rebuild its capabilities. This is a long-term deterrent achieved by destroying capabilities and imposing a new reality that exhausts Gaza and leaves it economically paralyzed and uninhabitable, paving the way for accepting any political or security solutions, or even the idea of displacement. Because leaving Gaza in ruins makes it difficult for its people to rebuild it alone, countries and organizations will intervene with political conditions, and the occupation realizes that whoever rebuilds has the decision-making power. Today's destruction is for political control tomorrow!

In fact, describing the Gaza war ceasefire agreement as "mined" was not in vain, because it was partial and excluded alleged military targets, allowing the Jews to continue raids and destruction under security pretexts. It was also concluded by the largest supporter of the entity without strong international guarantees, making it fragile and susceptible to violation, especially in the absence of international accountability, which makes the Jewish entity above accountability.

How long will we remain a submissive, subservient, and watching nation over a weakened, exhausted, lost, and starved people?! And above all, permissible at all times?! Let us all be Saladin Al-Ayyubi, for Gaza today reminds the nation that Saladin was not just a brave individual, but a leader in a state that carries a project, owns an army, and has a united nation behind it. Therefore, the call to be Saladin does not mean individual heroism, but rather working to establish a state that makes all the sons of the nation soldiers in one rank under one banner.

Allah Almighty said: ﴿And what is [the matter] with you that you do not fight in the cause of Allah and [for] the oppressed among men, women, and children﴾.

Written for the Central Media Office of Hizb ut-Tahrir Radio

Manal Umm Obaidah

Abdul Malik al-Houthi does not donate from his own money or his father's!

Abdul Malik al-Houthi does not donate from his own money or his father's!

News:

Yemen Sanaa TV broadcast the humanitarian program "My Homeland" on Wednesday evening, 11/12/2025. In the segment "We are with you," the program presented the case of a woman who contracted a rare disease and needs to travel to India at a cost of $80,000. $70,000 was collected from charities and benefactors, but the program presenter spent a long time praising the last donor of ten thousand dollars, which turned out to be Abdul Malik al-Houthi, and praised his repeated role in supporting the humanitarian cases that appear on the program.

Commentary:

In Islam, the ruler has a great responsibility, which is to take care of the people's affairs by spending on what benefits them and providing everything that gives them comfort. He is originally a servant to them and cannot enjoy life until he is reassured about their conditions. This task is not a favor or a concession, but rather a legal duty that Islam has obligated him to, and he is considered negligent if he neglects it. Islam has obligated the nation to hold him accountable for negligence. Peace and blessings be upon him, he said: "The Imam is a shepherd and he is responsible for his flock." Therefore, it is superficial to rejoice when rulers or the state pay attention to some needs and call that humanitarian work, when it is originally a mandatory pastoral work.

One of the most dangerous concepts that capitalism and its rule have established in the world is the state's disavowal of care and leaving the care of people to charitable institutions and associations run by individuals or groups, to which people often turn to help them and meet their needs. The idea of ​​associations first appeared in Europe during the World Wars, when many families lost their breadwinners and became in need of a sponsor, and the state, according to the capitalist democratic system, is not a caretaker of affairs, but rather a protector of freedoms only. The rich feared the revolution of the poor against them, so they established these associations.

Islam has made the existence of the Sultan obligatory to take care of the affairs of the nation, to preserve its legitimate rights, and to meet its six basic needs that must be satisfied for individuals and the community. Food, clothing and housing must be provided by the state to all members of the flock, individual by individual, Muslims and non-Muslims, and security, medical care and education are provided by the state free of charge to everyone. A man came to the Caliph of Muslims, Omar bin Al-Khattab, may God be pleased with him, with his wife and his six daughters, and said: (O Omar, these are my six daughters and their mother, feed them, clothe them, and be for them a shield against time) Omar said: (What if I don't do that?!) The Bedouin said: (I will leave) Omar said: (What if you leave?) He said: (You will be asked about their condition on the Day of Resurrection, standing before God, either to hell or to paradise) Omar said: (This nation will not be lost as long as there are people like these in it).

O Muslims: This is not imagination, but rather Islam, which made care an obligation on the Caliph of the Muslims for every individual in the flock. The Messenger of God, may God bless him and grant him peace, said: "The Imam is a shepherd and he is responsible for his flock." Therefore, we must restore these rulings and make them applicable. God Almighty said: ﴿Indeed, God will not change the condition of a people until they change what is in themselves.﴾ What will change our condition to justice and prosperity is Islam.

Written for the radio of the Central Media Office of Hizb ut-Tahrir

Sadiq Al-Sarari