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Al-Radar: Fiery Sermon in Port Sudan: Hizb ut-Tahrir Demands Islamic Armies Move to Save Gaza and Overthrow the Occupation Entity!”

Al-Radar: Fiery Sermon in Port Sudan: Hizb ut-Tahrir Demands Islamic Armies Move to Save Gaza and Overthrow the Occupation Entity!”

The official spokesman of Hizb ut-Tahrir in the state of Sudan, Ibrahim Othman (Abu Khalil), delivered an enthusiastic sermon in front of the Al-Ateeq Mosque in the city of Port Sudan, where he made an urgent appeal to Muslims, especially the armies of the nation and their leaders, to save their brothers in Gaza from the oppression of the Zionist occupation. A speech carrying a warning message: "The blood of Gaza is on your necks!"
Summary of the Book of Systems - 2

Summary of the Book of Systems - 2

The Caliph deputizes for the nation in ruling, authority, and implementing the rulings of Sharia. Authority belongs to the nation, and it delegates someone to carry it out on its behalf. The Caliph is not a Caliph unless the nation pledges allegiance to him, and then obedience becomes obligatory. The one who takes charge of the affairs of Muslims is not a Caliph unless the people of power and influence pledge a legitimate allegiance of contract to him with consent and choice, fulfilling the conditions of contract, and then proceeds to implement the rulings of Sharia. As for the title given to him, it is the title of Caliph, Imam, or Commander of the Faithful, which is mentioned in authentic hadiths and the consensus of the Companions, as the Rightly Guided Caliphs were titled.
"The Caliphate and Imamate in Islamic Thought" Series by the Writer and Thinker Thaer Salama - Abu Malik - Part 33

"The Caliphate and Imamate in Islamic Thought" Series by the Writer and Thinker Thaer Salama - Abu Malik - Part 33

Definitive evidence leads to knowledge, meaning certainty, meaning belief in it is obligatory[2] and theoretical[4], and reasoning based on the requirements of the mind is also necessary. Badr al-Din al-Zarkashi said in al-Bahr al-Muhit: "The issues of the mind are of two types: what is known by the necessity of the mind, which is something that cannot be contrary to what it is, such as monotheism[6]. So, if knowledge of it is obtained by reason, it becomes definitive.
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