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Demanding the Issuance of the Gold Pound is a Failed Attempt in a Corrupt Capitalist System
November 01, 2025

Demanding the Issuance of the Gold Pound is a Failed Attempt in a Corrupt Capitalist System

Demanding the Issuance of the Gold Pound is a Failed Attempt in a Corrupt Capitalist System

Academic analyst Dr. Lؤay Abdul Moneim called for the necessity of taking decisive steps to strengthen the Sudanese economy by introducing the "Savings Gold Pound" as a banking tool aimed at reducing gold smuggling and dollar speculation.

Abdul Moneim confirmed in special statements to Al-Sudani newspaper on September 8, 2025, that this banking product should be limited to circulation within banks in the first stage with the aim of enhancing banking liquidity to finance economic development projects. He explained that this step will contribute to reducing reliance on the dollar in the parallel market, which enhances the monetary value of the Sudanese pound and increases gold reserves in the Central Bank.

Abdul Moneim pointed to the importance of the state entering into direct production instead of being satisfied with limited levies, explaining that this trend will achieve greater benefit from natural resources, especially in the gold sector. In this context, he called for reliance on the "BOT" system in concession contracts, reducing their duration to 8 to 10 years, and reducing the number of registered companies by setting a minimum investment of between 150 and 200 million dollars, depending on the location and area of the concession.

Abdul Moneim concluded that these measures, if implemented in an integrated manner, will contribute to stabilizing the national currency, strengthening monetary reserves, and achieving sustainable economic development in light of the current challenges facing Sudan.

This is how economists who have studied the capitalist system in universities and higher institutes think, and they build their ambitions and the ambitions of the nation on a capitalist basis whose fragile structure has been eaten away by decay, and they mix some of the rulings of Islam in the Islamic economic system, thinking that they are doing good!

What the doctor presented from a vision that mixed the monetary system in the capitalist system, "the pound," by making its base gold, with a banking system based on the capitalist corporate system based on usury and the dollar not covered by gold or silver, this prescription that the doctor thought of does not fit with the capitalist system, which US President Nixon abolished the gold and silver standard in 1971 in what was called the Bretton Woods Agreement, and decoupled the gold and silver standard and the dollar, announcing a new era based on the dollar supported by legal value, not real value represented in the metals gold and silver, so the dollar became dominant in all global financial transactions and all global currencies are measured on the basis of the dollar, so any thinking outside the box of the capitalist economic system in the presence of fragile cartoon national states to form a mixed, hermaphrodite economic system, will not succeed and will not be upright under the American hegemony over a global economic system built on capitalism.

The doctor wants to come up with an economic mix far from the rulings of Islam and at the same time wants to rebel against the global system of American hegemony, to work to dry up the dollar from the region! Such a mentality is far from political awareness and from the hidden dimension of the dollar's hegemony and America's absolute control. Such recipes will not succeed; they are just wishes, dreams, and tickling of emotions, and mere statements and analyses that end up being just throwing dust in the eyes.

Then, the BOT system is the destroyer of the doctor's recipe, and it has dangerous dimensions that lead to weakening the state's capabilities in managing people's affairs. BOT in Arabic means "transfer, operation, and construction," i.e., transferring public ownership to private ownership, so that an investor from the private sector, after being granted a license from a competent government authority, builds or constructs a project, an infrastructure such as building a power plant or building an airport, on the condition that he operates and manages it after the completion process, with a specific concession that may last from 30 to 40 years, and during this period he operates the project and obtains the costs and profits through the fees and revenues paid by the users of the project. After the expiration of the concession period, the project with all its elements is transferred to the government agency or the state.

This is the BOT system, which is the same as the privatization that took place in the country at the beginning of the millennium, and led to the dismissal of thousands of employees and workers, and also led to weakening the structure of the state and disavowing its basic responsibilities. The case of Sudan Railways is just a witness to the danger of this idea. This important transport sector deteriorated after the BOT system was applied to it, and other projects such as river and sea transport, airports, and electricity in Sudan, whether they were public or state-owned, the state collapsed and became flabby and crowded with investors who only look at their profits away from taking care of people's affairs. Even more dangerous than that, the BOT idea opens the door wide for major transnational corporations to plunder the country in the name of improving infrastructure, so taxes and levies on people are multiplied and they lose the service due to them by the state. All of that in the name of the capitalist system whose stench has offended noses.

Senior academics and graduates of universities and higher institutes have continued to resort to this system without understanding its reality and its major evils. Sound thinking that leads to good results and makes people happy and gets them out of the greed of global money sharks is nothing but great Islam with its rulings in economics. Therefore, I call upon all economic experts and academics to read the book "The Economic System in Islam" by the author, the scholar Sheikh Taqi al-Din al-Nabhani, may God have mercy on him. It is available in the electronic library, and there are good highlights from this book, a simple summary of which is:

Great Islam built its economic system on a solid foundation from a wise and knowing being about the conditions of people and their livelihoods in satisfying their basic needs of food, drink, and housing, and defined the economic problem from a deep angle, where it said that poverty is the poverty of individuals, not the poverty of the state, and that the economic problem lies in the distribution of wealth, not in its collection and production, and that a person has basic needs that must be known and satisfied for every individual in society; so the economic system in Islam separated between luxury needs and basic needs, then Islam separated in ownerships and defined them and said that there is public ownership, state ownership, and individual ownership. Then Islam made the control of the movement of exchange in goods and services and to control their values, Islam made gold and silver its base as money, not gold and silver as a commodity.

The doctor realized, based on thinking far from the Islamic vision, that the origin of gold is to be money, and this is a good angle in research, but the danger is in linking gold to the pound and to the capitalist system, and this is a legal violation, for gold is linked legally to the dinar as the Prophet ﷺ did. He made gold the basic foundation in building the economy, which is the cornerstone in Islam. When Islam made gold the basic foundation in the exchange process and a measure of the value of things and services, because God is the one who made this precious metal money and did not make it a commodity, as evidenced by the verse ﴿And those who hoard gold and silver and do not spend it in the cause of Allah - give them tidings of a painful punishment﴾. Hoarding is in money, not in goods, because goods are related to storage, not hoarding. Then the Messenger of Allah ﷺ made gold and silver the official currency in his state. With this great principle, Islam established a solid standard system with which it fought the phenomenon of inflation and stabilized prices so that it made them range between a slight price instead of the state of price runaway and the state of stagnation, which is a phenomenon in the capitalist economic system, and Islam also treated the recession in the process of weakening the purchasing power of the individual, so that Islam looked to enabling the individual and the group to satisfy their basic needs by the state bearing the greater burden in providing services of electricity, water, medical care, and free education for the members of the flock, which raises the ability of individuals to satisfy their basic needs because the state has torn up a number of bills that weigh on his back, so what he collects from money he spends on his food, drink, housing, and other luxury needs.

These are snippets here and there from the philosophy of the economic system in Islam. Islam has not left any detail from broad outlines and contains minute details that help whoever wants to save this nation and the world from the destruction of the capitalist system that puts poison in the fat, and from the tunnel of mixing the concepts of the corrupt capitalist economic system with the system of economics in Islam. Such a proposal only leads to increasing the life of falsehood and does not destroy it, and at the same time leads to distorting the truth and corrupting people's tolerant nature to understand great Islam.

Written for the Central Media Office of Hizb ut-Tahrir

Sheikh Muhammad Al-Samani - Sudan Province

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The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him
September 29, 2025

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

On the morning of the twenty-second of Rabi’ al-Awwal 1447 AH, corresponding to the fourteenth of September 2025 AD, at the age of eighty-seven, Ahmed Baker (Hazeem), one of the first generation in Hizb ut-Tahrir, passed away to his Lord. He carried the call for many years and endured long imprisonment and severe torture for its sake, but he did not falter, weaken, change, or alter, thanks to God's grace and help.

He spent long years in Syria in the eighties during the rule of the late Hafez, in hiding, until he was arrested with a group of Hizb ut-Tahrir youth by the Air Force Intelligence in 1991, to face the most severe forms of torture under the supervision of the criminals Ali Mamlouk and Jamil Hassan, where one of those who entered the interrogation room after a round of interrogation with Abu Osama and some of his comrades told me that he saw some pieces of flesh flying and blood on the walls of the interrogation room.

After more than a year in the cells of the Air Force Intelligence Branch in Mezzeh, he was transferred with the rest of his colleagues to Sednaya prison to be sentenced to ten years, of which he spent seven years patiently and expectantly, then God bestowed upon him relief.

After his release from prison, he continued to carry the call directly and continued until the arrests of the party's youth began, which included hundreds in Syria in the middle of December 1999, where his house in Beirut was raided and he was kidnapped to be transferred to the Air Force Intelligence Branch at Mezzeh Airport, to begin a new phase of terrible torture. Despite his old age, he was, with God's help, patient, steadfast, and expectant.

After nearly a year, he was transferred to Sednaya prison again, to be tried in the State Security Court, and later sentenced to ten years, of which God decreed that he spend nearly eight years, then God bestowed upon him relief.

I spent a full year with him in 2001 in Sednaya prison, but I was right next to him in the fifth dormitory (A) on the left of the third floor, I used to call him my dear uncle.

We used to eat together, sleep next to each other, and study culture and ideas. From him we gained culture and from him we learned patience and steadfastness.

He was tolerant, loved people, and was keen on the youth, instilling in them confidence in victory and the imminence of the fulfillment of God's promise.

He was a memorizer of the Book of God and he used to read it every day and night and he used to spend most of the night in prayer, and when dawn approached, he would shake me to wake me up for the night prayer and then for the dawn prayer.

I left prison and then returned to it in 2004, and we were transferred to Sednaya prison again in early 2005, to meet again with those who remained in prison when we left for the first time at the end of 2001, and among them was the dear uncle Abu Osama Ahmed Baker (Hazeem), may God have mercy on him.

We used to walk for long periods in front of the dormitories to forget with him the walls of the prison, the iron bars, and the separation from family and loved ones, how not, when he spent long years in prison and suffered what he suffered!

Despite my closeness to him and my companionship with him for long periods, I never saw him complain or grumble, as if he were not in prison, but soaring outside the walls of the prison; soaring with the Qur’an that he recites in most of his times, soaring with the wings of confidence in God’s promise and the glad tidings of His Messenger ﷺ of victory and empowerment.

We were in the darkest and most severe circumstances looking forward to the day of the great victory, the day when the glad tidings of our Messenger ﷺ are fulfilled "Then there will be a Khilafah according to the method of Prophethood." We longed to gather under the shade of the Khilafah and the banner of the Eagle fluttering. But God decreed that you move from the abode of misery to the abode of eternity and permanence.

We ask God to be in the highest Paradise and we do not purify anyone before God.

Our dear uncle, Abu Osama:

We ask God to cover you with His vast mercy, to dwell you in His spacious gardens, to make you with the righteous and the martyrs, and to reward you for the harm and torment you have suffered with the highest degrees in Paradise, and we ask Him, the Almighty, to gather us with you at the Cistern with our Messenger ﷺ and in a permanent abode of His mercy.

Our consolation is that you are arriving to the Most Merciful of the merciful, and we say only what pleases God, Indeed, we belong to God, and indeed, to Him we will return.

Written for the Media Office of Hizb ut-Tahrir

Abu Sateef Jijo

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Sudan: Another Example of the Failure of Nationalism
September 25, 2025

Sudan: Another Example of the Failure of Nationalism

Sudan: Another Example of the Failure of Nationalism

(Translated)

According to the laws governing the current system, every nation has the right to choose the laws that govern it, and therefore, every nation has the right to a state. This concept led to a wave of new countries after World War II, as existing countries split, and thus, the chaos we see today occurred.

Since 1945, there have been at least 34 new countries recognized by the United Nations. This resulted from the wave of nationalism that swept the world in the decades following the mid-20th century. Artificial borders were drawn to grant various factions independence and the right to rule, with countries like the formerly unified Sudan falling into conflicts and unrest.

But the new divisions did not solve the existing problems, but rather complicated them. In the case of Sudan, one way to understand this complexity is to look at its industry and oil sector. The oil sector was pivotal in the unified state, and became the backbone of the two newly formed economies. The problem is that the borders dismantled the formerly centralized Sudanese oil industry. In the newly formed states, the south controlled most of the oil fields, while the north controlled the export infrastructure, including pipelines and refineries. Thus, South Sudan, which has recently become landlocked, relied on Sudan's pipelines leading to the Red Sea. This division led to disputes over transit fees, repeatedly disrupting oil exports - exports that both countries still rely on for their economies. For example, in 2012, South Sudan halted oil production due to these disputes, a move that significantly affected the revenues of both countries. While agreements have been reached to resume exports, tensions and economic difficulties remain.

So, since 2011, what we have is two separate countries that are highly dependent on each other. They have the resources, but they lack the development necessary to exploit them. Thus, despite having about 8 billion barrels of oil in them, they suffer from extreme poverty.

This can change if the two countries unite and stabilize. This will not happen under the current capitalist system. This system has exacerbated conflicts between people, and then given them a system of governance that encouraged ideas such as "survival of the fittest," fueling tensions within and between them.

To change the situation in Sudan, and to ensure its political stability and ability to develop economically, it must be returned to the banner of Islam. Then, its oil sector can be optimally exploited, its agricultural sector can be developed, its mining and industrial sectors can be expanded, and its trade infrastructure can be strengthened. This will be done under the guidance of the Caliph and his assistants who realize their duty to ensure the development of regions within the Islamic State, and to exploit resources, for the benefit of the Islamic Ummah. And that they will be sinful if they ignore this responsibility.

It is possible to develop the area of Sudan, as it has the potential to become a major producer and exporter of food thanks to its vast agricultural lands, about 84 million hectares, only 20% of which is cultivated. It grows major crops, including cotton, peanuts, sesame seeds, sorghum, wheat, and sugarcane. It is also rich in mineral resources such as gold, asbestos, chromium, mica, kaolin, and copper. It has the infrastructure for many light industries such as agricultural processing, electronics assembly, plastics, furniture manufacturing, and textile production.

It has the ability to provide resources for the rest of the Islamic country, while benefiting from what it offers, given its strategic location between the Gulf states and West Africa, and it has access to the Red Sea.

Sudan's main seaport is Port Sudan, a natural deep-water port capable of handling large ships. It also supports diverse cargoes including containers, bulk cargo, and oil. This, along with other Sudanese ports, provides the country with direct connection to international shipping lanes via the Red Sea. This not only connects Sudan to its African neighbors, but also to Middle Eastern markets including the coastal city of Jeddah in Saudi Arabia. This is important because its neighbors are landlocked and will need Sudan's access to the sea in order to trade with the rest of the Islamic country. These possibilities are not limited to Africa and the Middle East, but also extend, perhaps to Asia, Europe, and the Arabian Gulf, thanks to Sudan's strategic location on the Red Sea and its proximity to the Suez Canal.

Despite the current unrest, the country's infrastructure is still functioning adequately, with Sudan currently exporting its crude oil to the UAE and Malaysia via the Bashayer and PLOC marine terminals. These exports are sent via Sudan's Red Sea port infrastructure, and consist mostly of crude oil produced in South Sudan.

So, there is potential for the region to become a prosperous part of the Islamic State. Once the Islamic country is reunited, Sudan will be able to trade with the rest of the Islamic Ummah. This is important because Sudan is not the only country with natural resources sufficient to meet many global needs today - the whole of Africa has been blessed with these resources; as the continent contains approximately 30% of the world's mineral reserves, including cobalt, gold, platinum and copper. It also has approximately 8% of the world's oil reserves and approximately 12% of the world's natural gas reserves.

If we look at Sudan's neighbors, we have Egypt, which is rich in natural gas and oil. It also has access to the Nile River, a vital water resource. There is also Eritrea, which has significant mineral resources, including gold, copper, and potash, and Ethiopia, with its potential in the field of hydroelectric power, agricultural land, and minerals. Then there is the Central African Republic, which has diamonds, gold, and uranium, and both Chad and Libya, with their large oil resources. Despite all this wealth and potential, Africa is home to some of the poorest countries in the world. In addition to Sudan and South Sudan, the rest of the countries suffer from conflict and death, and their resources are plundered and exploited.

Under the Caliphate, this situation will change. The Islamic State will resume its commitment to developing the resources of the earth, so that we (as a nation) become self-sufficient, not dependent on or exploited by hostile countries. This is essential, as the enemies of Islam must not be given any advantage over us. As we can see, it is also possible, if we have a leader capable of uniting the Muslims in Sudan and quelling the current state of instability and unrest.

#SudanCrisis           #SudanCrisis

Written for the Central Media Office of Hizb ut-Tahrir

Fatima Musab

Member of the Central Media Office of Hizb ut-Tahrir

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