With the Noble Hadith - And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him
With the Noble Hadith - And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him

   We greet you all, dear friends, everywhere, in a new episode of your program "With the Noble Hadith," and we begin with the best greeting, so peace, mercy, and blessings of God be upon you.

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November 12, 2025

With the Noble Hadith - And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him

With the Noble Hadith

And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him

   We greet you all, dear friends, everywhere, in a new episode of your program "With the Noble Hadith," and we begin with the best greeting, so peace, mercy, and blessings of God be upon you.

   It came in Fath al-Bari, explanation of Sahih al-Bukhari by Ibn Hajar al-Asqalani "with modification" in the chapter of Humility

   Muhammad bin Uthman bin Karama narrated to me, Khalid bin Mukhallad narrated to us, Sulaiman bin Bilal narrated to us, Shareek bin Abdullah bin Abi Namir narrated to me, from Ata', from Abu Hurairah, who said: The Messenger of God, peace and blessings be upon him, said: "God said: 'Whoever shows hostility to a friend of Mine, I have declared war against him. And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him, and My servant continues to draw near to Me with supererogatory works until I love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. If he asks Me, I will surely give him, and if he seeks refuge in Me, I will surely protect him. I do not hesitate about anything I am going to do as I hesitate about [taking] the soul of the believer, for he hates death, and I hate to hurt him.'"

Dear listeners:

    The Wali (friend of God) is one who is a believing and pious person; because faith includes beliefs, good deeds, and adherence to God's commands and avoidance of His prohibitions, until the Muslim becomes dyed with it as a garment is dyed with the color white, so if a black dot touches it, a defect appears in it. The more pious and pure the Muslim is, the closer he is to God, and God is closer to him, so he continues to draw closer to Him with supererogatory acts until He loves him, and if he calls upon Him, He will answer him.

O Muslims:

   What we see in the reality of Muslims today calls for standing, thinking and questioning, how can some Muslims leave an obligation to perform a voluntary act?! Why do they obligate themselves to voluntary acts and leave their obligations? You see them rushing to perform Umrah, for example, year after year, and they leave the accountability of the ruler who stripped them of the simplest rights, you see them obeying him while he is disobedient to God, how does the Muslim put the voluntary act before the obligatory act? Didn't the news of ruling by other than what God revealed come to them? Or do they have minds with which they do not understand? Listen to what your Messenger, peace and blessings be upon him, says: "And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him," so whoever wants God to love him should first act upon the obligatory, and then draw closer to Him, may He be glorified, with voluntary acts, and among the first obligations in this time that make us attain God's love is working with those who work to exalt this religion by establishing the second Rightly Guided Caliphate of the Muslims on the method of Prophethood, which applies Islam internally and carries it as a message of light and guidance externally.

O God, hasten for us a rightly guided caliphate on the method of Prophethood, in which the disunity of the Muslims is reconciled, and what they are in of affliction is lifted from them. O God, illuminate the earth with the light of Your generous countenance. O God, Amen, Amen.

   Our dear loved ones, until we meet you with another Prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for the radio: Abu Maryam

More from Jurisprudence

With the Hadith - The Hypocrites and Their Evil Deeds

With the Hadith

The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh

With the Hadith - Promptness in adhering to Sharia

With the Hadith

Promptness in adhering to Sharia

   We greet you all, dear friends everywhere, in a new episode of your program "With the Hadith" and we start with the best greeting, so peace, mercy, and blessings of God be upon you.

   It is mentioned in Sahih Muslim, in the explanation of Imam Al-Nawawi "with modification" in the chapter on the confirmation of Paradise for the martyr:

   Sa'eed bin Amr Al-Ash'athi and Suwaid bin Saeed narrated to us, and the wording is Sa'eed's, Sufyan told us from Amr, he heard Jabir saying: A man said: Where am I, O Messenger of God, if I am killed? He said, in Paradise, so he threw the dates that were in his hand, then fought until he was killed.

Dear listeners:

  This is Umair bin Al-Humam, a companion who was raised by the Messenger of God, may God bless him and grant him peace, the first school in Islam and the first teacher. He is in the battle, striving for the sake of God, it occurred to him to ask, where am I if I am killed and martyred? And he knows the answer in advance, and it is as if he wants a special answer from the one to whom it is revealed, from the Messenger of God, may God bless him and grant him peace, and that was it, Paradise. So he immediately got up and threw the few dates that were in his hand, and began to fight until he was killed.

O Muslims:

   This is a lesson from the lessons of our beloved and role model Muhammad, may God bless him and grant him peace, our noble Messenger, that O Muslims, hasten to act immediately upon knowledge. How long does it take to eat the dates? Three minutes? More or less? Umair found this short period long, so he found himself fighting, anticipating reward, advancing and not retreating as soon as he knew the answer.

   And so are we; God Almighty has commanded us and forbade us, so where are we in relation to those commands and prohibitions? What is the extent of adherence to these rulings? We live in a time when most Muslims have deviated from God's laws, so who will follow in the footsteps of Umair, may God be pleased with him? And works with those who work to exalt this religion, by establishing the caliphate of the Muslims, which will unite them under an Imam again who applies the law of their Lord among them.

   O God, hasten us with a righteous caliphate on the path of prophecy that gathers the scattered Muslims, and lifts from them what they are in of affliction. O God, illuminate the earth with the light of Your Noble Face. O God, Amen, Amen.

   Our dear loved ones, and until we meet you with another Prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

                                                                                     Written for the radio by: Abu Maryam