With the Noble Hadith
And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him
We greet you all, dear friends, everywhere, in a new episode of your program "With the Noble Hadith," and we begin with the best greeting, so peace, mercy, and blessings of God be upon you.
It came in Fath al-Bari, explanation of Sahih al-Bukhari by Ibn Hajar al-Asqalani "with modification" in the chapter of Humility
Muhammad bin Uthman bin Karama narrated to me, Khalid bin Mukhallad narrated to us, Sulaiman bin Bilal narrated to us, Shareek bin Abdullah bin Abi Namir narrated to me, from Ata', from Abu Hurairah, who said: The Messenger of God, peace and blessings be upon him, said: "God said: 'Whoever shows hostility to a friend of Mine, I have declared war against him. And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him, and My servant continues to draw near to Me with supererogatory works until I love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his foot with which he walks. If he asks Me, I will surely give him, and if he seeks refuge in Me, I will surely protect him. I do not hesitate about anything I am going to do as I hesitate about [taking] the soul of the believer, for he hates death, and I hate to hurt him.'"
Dear listeners:
The Wali (friend of God) is one who is a believing and pious person; because faith includes beliefs, good deeds, and adherence to God's commands and avoidance of His prohibitions, until the Muslim becomes dyed with it as a garment is dyed with the color white, so if a black dot touches it, a defect appears in it. The more pious and pure the Muslim is, the closer he is to God, and God is closer to him, so he continues to draw closer to Him with supererogatory acts until He loves him, and if he calls upon Him, He will answer him.
O Muslims:
What we see in the reality of Muslims today calls for standing, thinking and questioning, how can some Muslims leave an obligation to perform a voluntary act?! Why do they obligate themselves to voluntary acts and leave their obligations? You see them rushing to perform Umrah, for example, year after year, and they leave the accountability of the ruler who stripped them of the simplest rights, you see them obeying him while he is disobedient to God, how does the Muslim put the voluntary act before the obligatory act? Didn't the news of ruling by other than what God revealed come to them? Or do they have minds with which they do not understand? Listen to what your Messenger, peace and blessings be upon him, says: "And My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him," so whoever wants God to love him should first act upon the obligatory, and then draw closer to Him, may He be glorified, with voluntary acts, and among the first obligations in this time that make us attain God's love is working with those who work to exalt this religion by establishing the second Rightly Guided Caliphate of the Muslims on the method of Prophethood, which applies Islam internally and carries it as a message of light and guidance externally.
O God, hasten for us a rightly guided caliphate on the method of Prophethood, in which the disunity of the Muslims is reconciled, and what they are in of affliction is lifted from them. O God, illuminate the earth with the light of Your generous countenance. O God, Amen, Amen.
Our dear loved ones, until we meet you with another Prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.
Written for the radio: Abu Maryam