الهجمة الشرسة من الغرب وأعوانه على الإسلام ونبيه ﷺ ومقدساته ومساجده
February 14, 2021

الهجمة الشرسة من الغرب وأعوانه على الإسلام ونبيه ﷺ ومقدساته ومساجده

الهجمة الشرسة من الغرب وأعوانه على الإسلام ونبيه ﷺ ومقدساته ومساجده


هدمت دولة الخلافة وأصاب المسلمين بعدها الويلات والدمار والمآسي التي لم يسلم منها مسلم.


احتُلت البلاد وتفرقت الأمة وتشتتت في كيانات كرتونية، بعد أن كان يجمعها كيان واحد هو دولة الخلافة الإسلامية.


تداعت علينا الأمم وأصبح المسلمون كالأيتام على موائد اللئام. قال ﷺ: «يُوشِكُ الْأُمَمُ أَنْ تَدَاعَى عَلَيْكُمْ كَمَا تَدَاعَى الْأَكَلَةُ إِلَى قَصْعَتِهَا، فَقَالَ قَائِلٌ: وَمِنْ قِلَّةٍ نَحْنُ يَوْمَئِذٍ؟ قَالَ: بَلْ أَنْتُمْ يَوْمَئِذٍ كَثِيرٌ وَلَكِنَّكُمْ غُثَاءٌ كَغُثَاءِ السَّيْلِ، وَلَيَنْزَعَنَّ اللَّهُ مِنْ صُدُورِ عَدُوِّكُمْ الْمَهَابَةَ مِنْكُمْ، وَلَيَقْذِفَنَّ اللَّهُ فِي قُلُوبِكُمْ الْوَهْنَ، فَقَالَ قَائِلٌ: يَا رَسُولَ اللَّهِ وَمَا الْوَهْنُ؟ قَالَ: حُبُّ الدُّنْيَا وَكَرَاهِيَةُ الْمَوْتِ». نعم أصبح المسلمون كغثاء السيل، نزعت المهابة منهم، وقذف الله في قلوبهم حب الدنيا والخوف والوهن.


هُدمت دولة الإسلام وكسرت شوكتها، إلا أن الإسلام باقٍ. قال تعالى: ﴿إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ﴾ [الحجر: 9] والعقيدة الإسلامية لا تزال مترسخة متجذرة عند المسلمين ولله الحمد، بالرغم من تفرقهم وتشتتهم، وهذا ما يزيد من غيظ الكفار وحقدهم، وكأن لسان حالهم يقول: هدمنا دولتهم، منعناهم من تحكيم شرع ربهم وفرضنا عليهم شرعنا ونظامنا الرأسمالي، زرعنا فيهم أفكارنا ومفاهيمنا وقيمنا... ومع ذلك لا يزال المسلمون متمسكين بعقيدتهم! فزاد حقدهم وكرههم وغيظهم على الإسلام وأهله، فأطلقوا سهام حقدهم الدفين للهجوم على مقدسات المسلمين ومساجدهم والإساءة إلى نبيهم ﷺ.


لنعد إلى التاريخ قليلاً قبل نصف قرن وبالتحديد في تاريخ 21/8/1969، عندما أقدم يهودي على حرق المسجد الأقصى قالت غولدا مائير وقتها "عندما أحرق المسجد الأقصى لم أنم تلك الليلة، واعتقدت أن (إسرائيل) ستسحق، لكن عندما حل الصباح أدركت أن العرب في سبات عميق". وما كان لها أن تقول ذلك لو كان للمسلمين دولة وخليفة، ولما تجرأوا على حرق المسجد الأقصى، بل لما كان لهم وجود أصلاً في فلسطين.


وبالأمس القريب وقعت مجزرة مروعة أقدم عليها صليبي حاقد؛ مجزرة مسجد النور في نيوزيلندا، 17 دقيقة فقط قتل فيها 40 مسلماً على الأقل أثناء تأديتهم صلاة الجمعة، عدا العدد الكثير من المصابين، فكيف كانت ردة الفعل من المسلمين على هذه الجريمة الشنيعة؟ زعماء العالم نددوا واستنكروا، بعض حكام المسلمين ومنظمات وجمعيات عربية وإسلامية شجبوا وأدانوا، فهل هكذا يكون الرد على سفك دماء المسلمين بدم بارد والله تعالى يقول في كتابه العزيز: ﴿وَمَن يَقْتُلْ مُؤْمِناً مُّتَعَمِّداً فَجَزَآؤُهُ جَهَنَّمُ خَالِداً فِيهَا وَغَضِبَ اللّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَاباً عَظِيماً﴾؟!


لكن أمة المليار مسلم غثاء كغثاء السيل! ولأن المسلمين كذلك تمادى الكفار في إجرامهم وتطاولوا على نبي الإسلام محمد ﷺ، من خلال نشر صور كاريكاتورية. فقبل 15 عاماً في أيلول/سبتمبر 2005 قامت صحيفة تشارلي إبيدو الفرنسية بنشر صور مسيئة للنبي محمد ﷺ بحجة حرية التعبير! فكان الرد من بعض الأشخاص الغيورين على دينهم ونبيهم أن قاموا بهجوم على الصحيفة وأسفر الهجوم عن مقتل 12 قتيلاً من موظفيها. ولأن ملة الكفر واحدة شارك زعماء العالم في مسيرة استنكروا فيها الهجوم على الصحيفة الفرنسية وأسموه هجوماً إرهابياً! وقد شارك عدد كبير من حكام المسلمين في تلك المسيرة، كيف لا، وهم أذناب للغرب ولا يقل حقدهم على الإسلام ونبي الإسلام عن حقد وكره الغرب الكافر؟!


وفي أيلول/سبتمبر 2020 أعادت الصحيفة المذكروة نشر الصور المسيئة في تحد وقح لعلمهم أن لا رادع لهم.


واستمرت الإساءة للنبي ﷺ، فكانت في فرنسا أيضاً، حيث أقدم مدرس فرنسي على عرض صور مسيئة للنبي ﷺ على تلاميذه، مما أدى إلى مقتله على يد مسلم غيور على دينه ونبيه ﷺ. وعلى إثرها تجلى الحقد الصليبي عندما خرج الرئيس الفرنسي إيمانويل ماكرون رأس الكفر في فرنسا، والذي أغاظه مقتل المدرس الفرنسي وقال "لن نتخلى عن الرسوم الكاريكاتورية، وأن الإسلام يعيش أزمة في العالم". وقد أثارت تصريحاته غضب وسخط المسلمين، وشنوا حملة مقاطعة للمنتوجات الفرنسية، وأطلقوا حملات واسعة تندد وتستنكر تصريحات ماكرون. ولا شك أن الحملة حققت نجاحاً كبيراً على اقتصاد فرنسا مما دفع ماكرون إلى الظهور في مقابلة تلفزيونية يبرر فيها أقواله.


ولكن وماذا بعد هذه الهبة، نحن لا نقلل من أهميتها، ولكن هل تكفي؟ هل هكذا ننصر الإسلام ونبي الإسلام؟


أليس لو كان للمسلمين دولة وخليفة وجيش لتصدت لكل من يتطاول على الإسلام وعلى رسول الله ﷺ؟


أليس هذا ما فعله الخلفاء والقادة عندما كانت لنا دولة؟


فعلى سبيل المثال لا الحصر نذكر موقفين من مواقف العزة والكرامة والنخوة، كيف كان رد من تجرأ على الإساءة للنبي ﷺ. ففي الحروب الصليبية الأولى أجهض صلاح الدين الأيوبي إحدى الحملات الصليبية الأولى التي استهدفت المدينة المنورة والتي كان هدفها نبش قبر النبي ﷺ، تصدى القائد صلاح الدين بجيشه وأحبط الهجوم على مدينة رسول الله ﷺ.


أما الموقف الثاني فكان للخليفة العثماني السلطان عبد الحميد، كيف كان موقفه عندما عَلِم أن بعض الجهات تعتزم عرض مسرحية مسيئة للنبي ﷺ، وأن ممثلا سوف يؤدي دور النبي. ولنركز هنا على أن السلطان عبد الحميد وصله خبر عرض المسرحية ولم تعرض بعد، فاستدعى السلطان عبد الحميد السفير الفرنسي وخاطبه بلهجة شديدة قائلاً له: "أنا خليفة المسلمين عبد الحميد خان، سأقلب الدنيا على رؤوسكم إذا لم توقفوا تلك المسرحية"، فلم يتجرأوا على عرضها.


هكذا يكون الرد على الإساءة للإسلام وللنبي ﷺ، وهذا الرد لا يقوم به إلا دولة الإسلام وخليفة المسلمين وجيش المسلمين.


من أجل ذلك نقول أقيموها أيها المسلمون، كفانا 100 عام بدون دولة ولا خليفة. قال ﷺ: «مَنْ خَلَعَ يَداً مِنْ طَاعَةٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ لَا حُجَّةَ لَهُ، وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً».


والصحابة رضوان الله عليهم باشروا باختيار خليفة في سقيفة بني ساعدة بعد وفاة الرسول ﷺ في اليوم نفسه وقبل دفنه، وقد تمت بيعة أبي بكر الصديق بيعة انعقاد، ثم في اليوم الثاني جمعوا الناس في المسجد لبيعته بيعة طاعة.


أما عمر بن الخطاب فقد عهد لأهل الشورى عند ظهور تحقق وفاته من الطعنة، وحدد ثلاثة أيام ثم إذا لم يُتفق على الخليفة فليُقتل المخالف بعد الأيام الثلاثة، ووكل خمسين رجلاً من المسلمين بتنفيذ ذلك، أي بقتل المخالف، مع أنهم من أهل الشورى ومن كبار الصحابة، وكان ذلك على مسمع ومرأى من الصحابة، ولم ينقل عنهم أي مخالف أو منكر لذلك، فكان إجماعاً من الصحابة على أنه لا يجوز أن يخلو المسلمون من خليفة أكثر من ثلاثة أيام بلياليها، وإجماع الصحابة دليل شرعي كالكتاب والسنة.


أجمع الصحابة بأنه لا يجوز أن يظل المسلمون بدون خليفة لأكثر من ثلاثة أيام، والمسلمون اليوم مضى عليهم بدون خلافة 100 عام! فما عذرنا، وما حجتنا أمام الله تعالى؟


أقيموها أيها المسلمون، فالخلافة هي الخلاص؛ وبالخلافة تصان الأعراض والمقدسات والبلاد والعباد والخيرات. بالخلافة نعيد عزتنا وكرامتنا ومهابتنا، وقبل كل ذلك نرضي ربنا سبحانه وتعالى بأن أقمنا دولته وحكمنا شرعه وطبقنا أحكامه وتشريعاته وأنظمته. قال تعالى: ﴿اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ قَلِيلاً مَّا تَذَكَّرُونَ﴾ [الأعراف: 3]، وقال ﷺ: «مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ» البخاري ومسلم


ألم يئن الوقت حتى ننبذ الكفر وأهله، أن ننبذ الرأسمالية العفنة والعلمانية والديمقراطية وغيرها من مفاهيم الكفر ونتمسك بحبل الله ونحتكم إلى الكتاب والسنة؟!


عودوا إلى الله أيها المسلمون، وكفنا ضياعاً وهوانا وذلاً. الإسلام فينا حيّ لم يمت، لكن علينا أن نستفيق وننزع من قلوبنا اليأس والإحباط. فإلى العمل مع حزب التحرير لاستئناف الحياة الإسلامية بإقامة الدولة الإسلامية، دولة الخلافة الراشدة على منهاج النبوة ندعوكم أيها المسلمون.


#أقيموا_الخلافة
#ReturnTheKhilafah
#YenidenHilafet
#خلافت_کو_قائم_کرو

كتبته للمكتب الإعلامي المركزي لحزب التحرير
أم عاصم الطويل – الأرض المباركة (فلسطين)

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Do not be deceived by names, for the essence lies in actions, not lineage

Do not be deceived by names, for the essence lies in actions, not lineage

Every time we are presented with a "new symbol" with Muslim roots or Eastern features, many Muslims cheer, and hopes are built on an illusion called "political representation" in an infidel system that does not recognize Islam as a ruling system, a creed, or a law.

We all remember the overwhelming joy that swept through the feelings of many when Obama won in 2008. He is the son of Kenya, and he has a Muslim father! Here, some imagined that Islam and Muslims had become close to American influence, but Obama was one of the most harmful presidents to Muslims. He destroyed Libya, contributed to the tragedy of Syria, and ignited Afghanistan and Iraq with his planes and soldiers. Rather, he was the blood shedder in Yemen through his tools, and his era was a continuation of a systematic hostility against the nation.

Today, the scene is repeated, but with new names. Zohran Mamdani is celebrated because he is a Muslim, an immigrant, and a young man, as if he is the savior! But only a few look at his political and intellectual positions. This man is a strong supporter of homosexuals, participates in their activities, and considers their deviation a human right!

What a shame that people pin their hopes on this?! Wasn't it a repetition of the same political and intellectual disappointment that the nation has fallen into time and time again?! Yes, because it is captivated by appearance, not essence! Deceived by smiles, and deals with emotion, not creed, with names, not concepts, and with symbols, not principles!

This fascination with appearances and names is the result of the absence of legitimate political awareness, because Islam is not measured by origin, name, or race, but by commitment to the principle of Islam in its entirety; as a system, creed, and law. A Muslim who does not rule by Islam or support it has no value, but rather submits to the infidel capitalist system and justifies infidelity and deviations in the name of "freedom".

Let all Muslims who rejoiced in his victory and thought that he was a seed of good or the beginning of revival know that revival does not come from within systems of disbelief, nor with their tools, nor through their ballot boxes, nor under the ceiling of their constitutions.

Whoever presents himself through the democratic system, swears to respect its laws, then defends and celebrates homosexuality, and calls for what angers God, is not a supporter of Islam or a hope for the nation, but rather a tool for polishing and diluting, and a false representation that does not advance or delay anything.

The so-called political successes in the West for some personalities with Islamic names are nothing but crumbs presented as painkillers to the nation, to be told: Look, change is possible through our systems.

 So what is the reality of this "representation"?

The West does not open the doors of rule to Islam, but only opens them to those who identify with its values and ideas. Anyone who enters their system must accept their constitution and their man-made laws, and renounce the rule of Islam. If he agrees to that, he becomes an acceptable model, but the true Muslim is rejected by them from his roots.

So who is Zohran Mamdani? And why is this illusion being created?

He is a person who carries a Muslim name but adopts a deviant agenda that is completely contrary to the nature of Islam, from supporting homosexuals and promoting what is called their "rights". He is a living example of how the West makes its models: Muslim in name, secular in reality, a servant of the Western liberal agenda, nothing more. Rather, to distract the nation from its true path. Instead of demanding the state of Islam and the Caliphate, it is preoccupied with parliamentary seats and positions in systems of disbelief! Instead of heading to liberate Palestine, it waits for someone to "defend Gaza" from inside the American Congress or the European Parliament!

The truth of the matter is that this is a distortion of the true path of change, which is the establishment of the Rightly Guided Caliphate on the Prophetic method, which raises the banner of Islam, establishes the law of God, and unites the nation behind one Caliph who is fought from behind and feared.

So do not be deceived by names, and do not rejoice in those who belong to you in form and disagree with you in content, for not everyone who bears the name Saeed, Ali, or Zohran is on the path of our Prophet Muhammad ﷺ.

Know that change does not come from within the parliaments of disbelief, but from the armies of the nation that have come to move, and from its conscious youth who work day and night to turn the tables on the West and its aides and its treacherous followers in the lands of Islam and the Muslims.

Muslims will not rise through democratic elections or through Western ballot boxes, but through a real renaissance based on the Islamic creed, by establishing the Rightly Guided Caliphate that restores Islam's status, Muslims' dignity, and shatters the illusions of democracy.

Do not be deceived by names, and do not pin your hopes on individuals in systems of disbelief, but return to your great project: the resumption of Islamic life, for this alone is the path to glory, victory, and empowerment.

The scene is a humiliating repetition of old tragedies: false symbols, loyalty to Western regimes, and deviation from the path of Islam. Everyone who applauds this path is misleading the nation. Return to the Caliphate project, and do not let the enemies of Islam make your leaders and representatives for you. Glory is not in the seats of democracy, but in the saddle of the Caliphate, for which Hizb ut-Tahrir works and warns the nation against this intellectual and political decline. There is no salvation for us except with the state of the Caliphate, which does not allow Muslims to be ruled by those who profess a religion other than Islam, nor by those who justify deviance and perversion, nor by those who legislate for people other than what God has revealed.

Written for the Central Media Office of Hizb ut-Tahrir

Abdul Mahmoud Al-Ameri - Yemen Province

Egypt Between Government Slogans and Bitter Reality: The Full Truth About Poverty and Capitalist Policies

Egypt Between Government Slogans and Bitter Reality

The Full Truth About Poverty and Capitalist Policies

Al-Ahram Gate reported on Tuesday, November 4, 2025, that the Egyptian Prime Minister, in a speech delivered on behalf of the President at the Second World Summit for Social Development in Doha, Qatar, said that Egypt is implementing a comprehensive approach to eliminate poverty in all its forms and dimensions, including "multidimensional poverty."

For years, official speeches in Egypt have rarely been devoid of phrases such as "a comprehensive approach to eliminating poverty" and "the real launch of the Egyptian economy." Officials repeat these slogans at conferences and events, accompanied by glossy images of investment projects, hotels, and resorts. But the reality, as evidenced by international reports, is quite different. Poverty in Egypt remains a deeply rooted, and even worsening, phenomenon, despite repeated government promises of improvement and renaissance.

According to reports by UNICEF, ESCWA, and the World Food Programme for 2024 and 2025, about one in five Egyptians lives in multidimensional poverty, meaning they are deprived of more than one aspect of basic life, such as education, health, housing, work, and services. The data also confirms that more than 49% of families suffer from difficulties in obtaining sufficient food, a shocking figure that reflects the depth of the living crisis.

As for financial poverty, i.e., low income compared to the costs of living, it has risen sharply as a result of successive waves of inflation that have eroded people's wages, efforts, and savings, until a large percentage of Egyptians are below the financial poverty line despite their constant work.

While the government talks about initiatives such as "Takaful and Karama" and "Decent Life," international figures reveal that these programs have not radically changed the structure of poverty, but have been limited to temporary palliatives similar to a drop poured into the desert. The Egyptian countryside, where more than half of the population lives, still suffers from poor services, a lack of decent job opportunities, and dilapidated infrastructure. The ESCWA report confirms that deprivation in the countryside is several times greater than in the cities, which indicates poor distribution of wealth and chronic neglect of the peripheries.

When the Prime Minister thanks the citizen "who has endured with the government the measures of economic reform," he is in fact acknowledging the existence of real suffering resulting from these policies. However, this acknowledgment is not followed by a change in approach, but rather a continuation on the same capitalist path that caused the crisis.

The alleged reform that began in 2016 with the "floatation" program, raising subsidies, and increasing taxes, was not a reform but rather a burdening of the poor with the cost of debts and deficits. At a time when officials are talking about "the launch," huge investments are going to luxury real estate and tourism projects that serve the owners of capital, while millions of young people find no opportunities for work or housing. Indeed, many of these projects, such as the Alam El Roum area in Matrouh, whose investments are estimated at $29 billion, are foreign capitalist partnerships that acquire land and wealth and turn them into a source of profit for investors, not a source of livelihood for the people.

The regime fails not only because it is corrupt, but because it follows a false intellectual basis, which is the capitalist system, which makes money the focus of all state policies. Capitalism is based on absolute freedom of ownership, and allows the accumulation of wealth in the hands of the few who own the means of production, while the many bear the burden of taxes, prices, and public debt.

Therefore, all so-called "social protection programs" are merely an attempt to beautify the brutal face of capitalism, and to prolong the life of an unjust system that takes into account the rich and collects from the poor. Instead of addressing the root of the disease; i.e., the monopoly of wealth and the dependence of the economy on international institutions, it is sufficient to distribute crumbs of cash aid, which do not alleviate poverty or preserve dignity.

Care is not a favor from the ruler to the ruled, but a legitimate duty, and a responsibility for which God will hold him accountable in this world and the hereafter. What is happening today is a deliberate neglect of people's affairs, and an abandonment of the duty of care in favor of conditional loans from the International Monetary Fund and the World Bank.

The state has become an intermediary between the poor and the foreign creditor, imposing taxes, reducing subsidies, and selling public property to cover a swollen deficit created by the capitalist system itself. In all of this, the legitimate concepts that regulate the economy are absent, such as the prohibition of usury, the prevention of the ownership of public wealth by individuals, and the obligation to spend on the people from the treasury of the Muslims.

Islam has presented an integrated economic system that addresses poverty at its roots, not just with cash support or cosmetic projects. This system is based on fixed legitimate foundations, the most prominent of which are:

1- Prohibiting usury and usurious debts that shackle the state and drain its resources. By eliminating usury, the dependence of the economy on international institutions will disappear, and the financial sovereignty of the nation will be restored.

2- Making ownership three types:

Individual ownership: such as houses, shops, and private farms...

Public ownership: includes major wealth such as oil, gas, minerals, and water...

State ownership: such as fay' lands, rikaz, and kharaj...

With this distribution, justice is achieved, as a small group is prevented from monopolizing the nation's resources.

3- Guaranteeing sufficiency for every individual of the people: The state guarantees for every person in its care their basic needs of food, clothing, and housing. If they are unable to work, the treasury must spend on them.

4- Zakat and mandatory spending: Zakat is not a charity, but an obligation, collected by the state and spent in its legitimate channels for the poor, the needy, and the debtors. It is an effective distribution tool that returns money to the cycle of life in society.

Along with stimulating productive work and preventing exploitation, and urging investment of resources in real beneficial projects such as heavy and military industries, not in speculation, luxury real estate and fictitious projects. In addition to adjusting prices with real supply and demand, not with monopoly or floatation.

The Khilafah state on the method of Prophethood is the only one capable of applying these provisions practically, because it is built on the basis of Islamic creed, and its goal is to care for people's affairs, not to collect their money. Under the Khilafah, there is no usury or conditional loans, and no sale of public wealth to foreigners, but resources are managed in a way that achieves the interest of the nation, and the treasury finances health care, education, and public facilities from state resources, kharaj, anfal, and public property.

As for the poor, their basic needs are guaranteed individually, not through temporary charity but as a guaranteed legitimate right. Therefore, fighting poverty in Islam is not a political slogan, but an integrated system of life that establishes justice, prevents injustice, and returns wealth to its people.

Between the official discourse and the lived reality is a huge distance that is not hidden from anyone. While the government boasts of its "giant" projects and the "real launch," millions of Egyptians live below the poverty line, suffering from high prices, unemployment, and a lack of hope. The truth is that this suffering will not disappear as long as Egypt continues on the path of capitalism, surrendering its economy to usurers and submitting to the policies of international institutions.

The crises and problems of Egypt are human problems and not material ones, and they relate to legitimate rulings that show how to deal with them and treat them on the basis of Islam, and the solutions are easier than turning a blind eye, but they need a sincere administration that has a free will that wants to walk in the right path and truly wants good for Egypt and its people, and then this administration must review all the contracts that were previously concluded and that are concluded with all the companies that monopolize the assets of the country and what is of its public ownership, and at the forefront are companies exploring for gas, oil, gold and the rest of the minerals and wealth, and expel all those companies because they are originally colonial companies plundering the wealth of the country, then formulate a new covenant based on enabling people to access the country's wealth and establishing or leasing companies that are based on producing wealth from the sources of oil, gas, gold and other minerals and redistribute these wealth to the people again, then people will be able to cultivate the dead land that the state will enable them to exploit with their right in it, and they will also be able to manufacture what must be manufactured to raise the economy of Egypt and suffice its people, and the state will support them in this way, and all this is not a figment of the imagination or impossible to happen or a project that we present for experimentation that may succeed or fail, but it is legitimate rulings that are necessary and binding on the state and the people, so the state may not give up the wealth of the country that is owned by the people under the pretext of contracts approved and supported by unjust international laws, and it may not prevent people from it, but it must cut off every hand that extends plundering to the wealth of the people, this is what Islam offers and must be implemented, but it is not applied in isolation from the rest of the systems of Islam, but it is only applied through the Rashidun Khilafah state on the method of Prophethood, this state whose concern and call for is carried by Hizb ut-Tahrir and calls on Egypt and its people, people and army, to work with it for its sake, may God write the conquest from Him, so we see it a reality that honors Islam and its people, O God, sooner rather than later.

﴿If the people of the towns had but believed and been righteous, We would have opened for them blessings from heaven and earth.﴾

Written for the Central Media Office of Hizb ut-Tahrir

Saeed Fadl

Member of the Media Office of Hizb ut-Tahrir in the Wilayah of Egypt