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الجولة الإخبارية 2020/12/20م(2)
December 23, 2020

الجولة الإخبارية 2020/12/20م(2)

الجولة الإخبارية 2020/12/20م(2)

(مترجمة)


اﻟﻌﻨﺎوﯾﻦ:


• ﺗﻘﺮﯾﺮ ﺟﺪﯾﺪ ﻟﻮزارة اﻟﺪاﺧﻠﯿﺔ البريطانية ﯾﻘﺮ ﺑﺄن ﻋﺼﺎﺑﺎت اﻻﺳﺘﻤﺎﻟﺔ ﻟﯿﺴﺖ ﻣﺸﻜﻠﺔ إﺳﻼﻣﯿﺔ
• ﻣﺤﻜﻤﺔ اﻟﻌﺪل اﻷوروﺑﯿﺔ: ﺣﻜﻢ دﻋﻢ ﺣﻈﺮ اﻟﻜﻮﺷﺮ واﻟﺬﺑﺢ اﻟﺤﻼل ﻗﺮار ﻛﺎرﺛﻲ
• ﺑﺎﻛﺴﺘﺎن ﺗﻘﻮل إن ﺑﺈﻣﻜﺎن أمريكا وﻗﻒ اﻟﺘﺪﺧﻞ اﻟﻬﻨﺪي

اﻟﺘﻔﺎﺻﯿﻞ:


ﺗﻘﺮﯾﺮ ﺟﺪﯾﺪ ﻟﻮزارة اﻟﺪاﺧﻠﯿﺔ البريطانية ﯾﻘﺮ ﺑﺄن ﻋﺼﺎﺑﺎت اﻻﺳﺘﻤﺎﻟﺔ ﻟﯿﺴﺖ ﻣﺸﻜﻠﺔ إﺳﻼﻣﯿﺔ


الجارديان - ﯾﻤﺜﻞ ﻫﺬا اﻷﺳﺒﻮع ﻟﺤﻈﺔ ﻓﺎﺻﻠﺔ ﻓﻲ ﻋﻘﺪ ﻣﻦ اﻟﻨﻘﺎش ﺣﻮل "ﻋﺼﺎﺑﺎت اﻻﺳﺘﻤﺎﻟﺔ"، حيث ﺧﻠﺺ ﺗﻘﺮﯾﺮ وزارة اﻟﺪاﺧﻠﯿﺔ اﻟﺬي ﻃﺎل اﻧﺘﻈﺎره إﻟﻰ أﻧﻪ ﻻ ﯾﻮﺟﺪ دﻟﯿﻞ ﻣﻮﺛﻮق ﻋﻠﻰ أي ﻣﺠﻤﻮﻋﺔ ﻋﺮﻗﯿﺔ ﺗﺘﻬﻢ ﻓﻲ ﺣﺎﻻت اﻻﺳﺘﻐﻼل اﻟﺠﻨﺴﻲ ﻟﻸﻃﻔﺎل. ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻜﺜﯿﺮﯾﻦ ﻓﻲ ﺑﺮﯾﻄﺎﻧﯿﺎ اﻟﯿﻮم، ﯾﺸﯿﺮ ﻣﺼﻄﻠﺢ "ﻋﺼﺎﺑﺔ اﻻﺳﺘﻤﺎﻟﺔ" ﻋﻠﻰ اﻟﻔﻮر إﻟﻰ رﺟﺎل ﻣﺴﻠﻤﯿﻦ ﻣﻦ أﺻﻮل ﺑﺎﻛﺴﺘﺎﻧﯿﺔ ﯾﺴﯿﺌﻮن ﻣﻌﺎﻣﻠﺔ اﻟﻔﺘﯿﺎت البيضاوات، ﻟﻜﻦ ﺑﺎﺣﺜﻲ وزارة اﻟﺪاﺧﻠﯿﺔ ﯾﺨﺒﺮوﻧﻨﺎ اﻵن أن "اﻟﺒﺤﺚ ﻗﺪ وﺟﺪ أن اﻟﺠﻨﺎة ﻓﻲ اﻟﺠﻤﺎﻋﺎت ﻫﻢ ﻣﻦ اﻟﺒﯿﺾ ﻓﻲ اﻟﻐﺎﻟﺐ". ﺗﻢ ﺗﻔﺠﯿﺮ أﺳﻄﻮرة ﻋﺮﻗﯿﺔ ﺣﺪﯾﺜﺔ ﻗﻮﯾﺔ. ﻣﺎ ﺑﺪأ ﺑﺎﻋﺘﺒﺎره مجازا ﯾﻤﯿﻨﯿﺎ ﻣﺘﻄﺮﻓﺎ اﻧﺘﻘﻞ إﻟﻰ اﻟﺘﯿﺎر اﻟﺮﺋﯿﺴﻲ، وﻟﻢ ﯾﻮاﺟﻪ ﻣﻘﺎوﻣﺔ ﺗﺬﻛﺮ ﻋﻠﻰ ﻃﻮل اﻟﻄﺮﯾﻖ. ﻓﻲ ﻋﺎم 2011، زﻋﻤﺖ ﺻﺤﯿﻔﺔ اﻟﺘﺎﯾﻤﺰ وﻛﺒﯿﺮ ﻣﺮاﺳﻠﯿﻬﺎ اﻻﺳﺘﻘﺼﺎﺋﯿﯿﻦ، أﻧﺪرو ﻧﻮرﻓﻮﻟﻚ، أﻧﻬﻤﺎ اﻛﺘﺸﻔﺎ ﺗﻬﺪﯾﺪا ﺟﺪﯾﺪا ﻟﻠﺠﺮﯾﻤﺔ اﻟﻌﺮﻗﯿﺔ، ﻛﺎن ﯾﻜﺘﻨﻔﻬﻤﺎ ﺣﺘﻰ ذﻟﻚ اﻟﺤﯿﻦ "ﻣﺆاﻣﺮة ﺻﻤﺖ" ﻣﻔﺘﺮﺿﺔ. اﻛﺘﺴﺒﺖ اﻟﺼﻮرة اﻟﻨﻤﻄﯿﺔ اﻟﻌﻨﺼﺮﯾﺔ ﻣﺼﺪاﻗﯿﺔ ﻋﻨﺪﻣﺎ زﻋﻤﺖ ﻣﺆﺳﺴﺔ ﻛﻮاﻟﯿﺎم ﻓﺎوﻧﺪﯾﺸﻦ، وﻫﻲ ﻣﺠﻤﻮﻋﺔ ﻣﺜﯿﺮة ﻟﻠﺠﺪل "ﻟﻤﻜﺎﻓﺤﺔ اﻟﺘﻄﺮف"، أن 84٪ ﻣﻦ "ﻋﺼﺎﺑﺎت اﻻﻋﺘﺪاء ﻋﻠﻰ ﻣﺮﺗﻜﺒﻲ اﻟﺠﺮاﺋﻢ" ﻛﺎﻧﻮا ﻣﻦ اﻵﺳﯿﻮﯾﯿﻦ. ﺗﻮﺿﺢ اﻟﺪراﺳﺔ اﻟﺘﻲ أﺟﺮﺗﻬﺎ وزارة اﻟﺪاﺧﻠﯿﺔ ﻟﻤﺪة ﻋﺎﻣﯿﻦ أﻧﻪ ﻻ ﺗﻮﺟﺪ أﺳﺒﺎب ﻟﻠﺘﺄﻛﯿﺪ ﻋﻠﻰ أن اﻟﺮﺟﺎل اﻟﻤﺴﻠﻤﯿﻦ أو ذوي اﻷﺻﻮل اﻟﺒﺎﻛﺴﺘﺎﻧﯿﺔ ﻣﺘﻮرﻃﻮن ﺑﺸﻜﻞ ﻏﯿﺮ ﻣﺘﻨﺎﺳﺐ ﻓﻲ ﻣﺜﻞ ﻫﺬه اﻟﺠﺮاﺋﻢ، واﺳﺘﻨﺎداً إﻟﻰ أﺑﺤﺎﺛﻨﺎ، أﻛﺪت ﻋﺪم ﻣﻮﺛﻮﻗﯿﺔ ادﻋﺎء ﻛﻮﯾﻠﯿﺎم. ﻛﺎﻧﺖ اﻟﺠﺮاﺋﻢ اﻟﻤﺮوﻋﺔ اﻟﺘﻲ ﺗﻢ اﻹﺑﻼغ ﻋﻨﻬﺎ ﻋﻠﻰ ﻧﻄﺎق واﺳﻊ واﻟﺘﻲ ارﺗﻜﺒﺖ ﻓﻲ أﻣﺎﻛﻦ ﻣﺜﻞ روﺗﺸﺪاﯾﻞ وأﻛﺴﻔﻮرد وﺗﯿﻠﻔﻮرد ﺣﻘﯿﻘﯿﺔ، ﻟﻜﻦ اﻟﺘﻤﯿﯿﺰ اﻟﻌﻨﺼﺮي واﻟﺸﯿﻄﻨﺔ ﺣﺮﻓﺘﻬﺎ ﻋﻦ ذﻟﻚ. ﻗﺪ ﯾﻜﻮن ﻣﻦ اﻟﻤﻐﺮي اﻟﺘﻔﻜﯿﺮ ﻓﻲ أﻧﻪ إذا ﻟﻢ ﯾﻜﻦ ﻫﻨﺎك ﺷﻲء آﺧﺮ، ﻓﻘﺪ أدى ﻋﻘﺪ ﻣﻦ اﻟﻐﻀﺐ إﻟﻰ إﺛﺎرة ﻗﻠﻖ أوﺳﻊ ﺑﺸﺄن اﻻﺳﺘﻐﻼل اﻟﺠﻨﺴﻲ ﻟﻸﻃﻔﺎل. ﻓﻲ اﻟﺤﻘﯿﻘﺔ، ﻟﻘﺪ ﺣﻮﻟﺖ اﻟﻤﻮارد واﻟﺠﻬﻮد إﻟﻰ ﻣﺴﺎرات ﻣﻬﺪرة ﺑﯿﻨﻤﺎ ﺿﺎﻋﺖ ﻓﺮص ﻣﻌﺎﻟﺠﺔ ﻣﻨﻬﺠﯿﺔ ﻟﻠﻮﻗﺎﯾﺔ وﺗﺤﺴﯿﻦ دﻋﻢ اﻟﻀﺤﺎﯾﺎ. اﻻدﻋﺎءات اﻟﻘﺎﺋﻠﺔ ﺑﺄن "ﻋﺼﺎﺑﺎت اﻻﺳﺘﻤﺎﻟﺔ" ﻟﻢ ﯾﺘﻢ اﻟﺘﺤﻘﯿﻖ ﻓﯿﻬﺎ ﺑﺸﻜﻞ ﺻﺤﯿﺢ ﺑﺴﺒﺐ "اﻟﻠﯿﺎﻗﺔ اﻟﺴﯿﺎﺳﯿﺔ" واﻟﺨﻮف ﻣﻦ اﺗﻬﺎﻣﻬﻢ ﺑﺎﻟﻌﻨﺼﺮﯾﺔ ﺗﻘﻮض ﺑﺸﺪة ﻣﻦ ﺧﻼل ﻋﻘﻮد ﻣﻦ اﻷﺑﺤﺎث اﻟﺘﻲ ﺗﺴﻠﻂ اﻟﻀﻮء ﻋﻠﻰ اﻹﻓﺮاط اﻟﻤﺴﺘﻤﺮ ﻓﻲ ﻣﻤﺎرﺳﺔ اﻟﺸﺮﻃﺔ ﻟﻤﺠﺘﻤﻌﺎت اﻷﻗﻠﯿﺎت. ﻋﻼوة ﻋﻠﻰ ذﻟﻚ، ﻓﺈن اﻟﺘﺎرﯾﺦ اﻟﻜﺎﻣﻞ ﻻﺳﺘﺠﺎﺑﺎت اﻟﻤﻤﻠﻜﺔ اﻟﻤﺘﺤﺪة ﻟﻼﺳﺘﻐﻼل اﻟﺠﻨﺴﻲ ﻟﻸﻃﻔﺎل واﻻﻋﺘﺪاء ﻋﻠﯿﻬﻢ ﻣﻠﻲء ﺑﺎﻟﻔﺸﻞ - ﻛﻤﺎ ﯾﺘﻀﺢ ﻣﻦ اﻟﺘﺤﻘﯿﻖ اﻟﻤﺴﺘﻘﻞ ﻓﻲ اﻻﻋﺘﺪاء اﻟﺠﻨﺴﻲ ﻋﻠﻰ اﻷﻃﻔﺎل، وﻋﻤﻠﯿﺔ وﯾﻮﺗﺮي واﻟﻌﺪﯾﺪ ﻣﻦ اﻟﺘﺤﻘﯿﻘﺎت واﻻﺳﺘﻔﺴﺎرات اﻷﺧﺮى. ﻛﺎﻧﺖ ﻫﻨﺎك أﯾﻀﺎ ﻋﻮاﻗﺐ ﻣؤﺳﻔﺔ ﻟﺤﻤﺎﯾﺔ اﻟﻄﻔﻞ، ﺣﯿﺚ ﯾﻤﻜﻦ اﻟﺘﻐﺎﺿﻲ ﻋﻦ اﻟﻀﺤﺎﯾﺎ واﻟﺠﻨﺎة اﻟﺬﯾﻦ ﻻ ﯾﺘﻨﺎﺳﺒﻮن ﻣﻊ اﻟﺼﻮرة اﻟﻨﻤﻄﯿﺔ. ﯾﻤﻜﻦ اﻟﻌﺜﻮر ﻋﻠﻰ ﻫﺬا اﻟﺘﺮﻛﯿﺰ اﻟﺨﺎﻃﺊ ﻓﻲ ﺗﻘﺮﯾﺮ وزارة اﻟﺪاﺧﻠﯿﺔ ﻧﻔﺴﻪ. ﯾﺸﯿﺮ ﻋﻨﻮاﻧﻬﺎ وﻣﻮﺟﺰﻫﺎ اﻟﺘﻨﻔﯿﺬي إﻟﻰ أﻧﻬﺎ ﺗﻐﻄﻲ "اﻻﺳﺘﻐﻼل اﻟﺠﻨﺴﻲ ﻟﻸﻃﻔﺎل ﻋﻠﻰ أﺳﺎس ﻣﺠﻤﻮﻋﺔ" ﺑﺸﻜﻞ ﻋﺎم. ﻟﻜﻨﻪ ﻓﺸﻞ ﻓﻲ ﺗﻀﻤﯿﻦ ﻣﺠﻤﻮﻋﺔ ﻛﺎﻣﻠﺔ ﻣﻦ اﻟﻤﺸﺎﻛﻞ اﻟﺘﻲ ﻗﺪ ﺗﺘﻨﺎﺳﺐ ﺑﺸﻜﻞ ﻣﻌﻘﻮل ﻣﻊ ﻫﺬه اﻟﻔﺌﺔ، ﻣﺜﻞ اﻹﺳﺎءة اﻟﺘﻲ ﺗﺤﺪث ﻋﺒﺮ اﻹﻧﺘﺮﻧﺖ، وﻓﻲ اﻟﻤﺪارس ودور اﻟﺮﻋﺎﯾﺔ واﻟﻤﺆﺳﺴﺎت اﻷﺧﺮى. وﺑﺪﻻ ﻣﻦ ذﻟﻚ، ﻓﺈﻧﻪ ﯾﺘﺒﻊ اﻟﺤﺸﺪ ﻣﻦ ﺧﻼل اﻟﺘﺮﻛﯿﺰ ﻋﻠﻰ اﻻﺳﺘﻐﻼل اﻟﺠﻨﺴﻲ ﻟﻸﻃﻔﺎل "ﻓﻲ اﻟﻤﺠﺘﻤﻊ". ﻫﺬا اﻟﺒﻨﺎء معرف ﺑﺸﻜﻞ ﻏﺎﻣﺾ وﻏﯿﺮ ﻣﺒﺮر ﺑﺸﻜﻞ ﺟﯿﺪ، ﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ أﻧﻪ ﯾﺒﺪو ﺑﺎﻟﺘﺄﻛﯿﺪ أﻛﺜﺮ ﻗﺒﻮﻻ ﻣﻦ "ﻋﺼﺎﺑﺎت اﻻﺳﺘﻤﺎﻟﺔ" - وﻫﻮ ﻣﺼﻄﻠﺢ ﻣﻜﺎﻓﺊ إﻟﻰ ﺣﺪ ﻛﺒﯿﺮ ﻟﯿﺲ ﻟﻪ ﻣﻌﻨﻰ ﻗﺎﻧﻮﻧﻲ ﺳﻮى اﻟﻜﺜﯿﺮ ﻣﻦ البضاعة اﻟﻌﺮﻗﯿﺔ واﻟﺴﯿﺎﺳﯿﺔ. ﻛﺎن ﯾﻤﻜﻦ أن ﯾﻜﻮن اﻷﻣﺮ أﺳﻮأ: ﯾﻜﺸﻒ اﻟﺘﻘﺮﯾﺮ أن ﻫﻨﺎك ﺧﻼﻓﺎ ﻓﻲ ﻣﺠﻤﻮﻋﺘﻪ اﻻﺳﺘﺸﺎرﯾﺔ ﻣﻦ اﻟﺨﺒﺮاء واﻟﻨﺎﺷﻄﯿﻦ وﻏﯿﺮﻫﻢ. ﯾﺒﺪو أن ﺑﻌﺾ اﻷﻋﻀﺎء أرادوا تركيزا أﻛﺒﺮ ﻋﻠﻰ اﻟﺮﺟﺎل اﻟﺒﺎﻛﺴﺘﺎﻧﯿﯿﻦ، ﻣﻠﻤﺤﯿﻦ إﻟﻰ اﻟﺮﻏﺒﺔ ﻓﻲ ﺗﻘﺪﯾﻢ أدﻟﺔ ﺗﻘﻮدﻫﺎ اﻟﺴﯿﺎﺳﺔ ﺑﺪﻻ ﻣﻦ اﻟﺴﯿﺎﺳﺔ اﻟﺘﻲ ﺗﻘﻮدﻫﺎ اﻷدﻟﺔ. ﻓﻲ ﻣﻘﺪﻣﺘﻬﺎ، وﺻﻔﺖ وزﯾﺮة اﻟﺪاﺧﻠﯿﺔ ﺑﺮﯾﺘﻲ ﺑﺎﺗﯿﻞ اﻟﻨﺘﺎﺋﺞ ﺑﺄﻧﻬﺎ "ﻣﺨﯿﺒﺔ ﻟﻶﻣﺎل ﻷن اﻟﻌﻮاﻣﻞ اﻟﻤﺠﺘﻤﻌﯿﺔ واﻟﺜﻘﺎﻓﯿﺔ وﺛﯿﻘﺔ اﻟﺼﻠﺔ ﺑﻔﻬﻢ وﻣﻌﺎﻟﺠﺔ اﻟﻤﺨﺎﻟﻔﺔ" وأﻟﻤﺤﺖ إﻟﻰ أﻧﻪ ﻣﻊ ﺟﻤﻊ اﻟﺒﯿﺎﻧﺎت ﺑﺸﻜﻞ أﻓﻀﻞ "ﺑﻤﺎ ﻓﻲ ذﻟﻚ ﻣﺎ ﯾﺘﻌﻠﻖ بالإثنية"، ﻓﺈن اﻟﻨﺘﺎﺋﺞ ﺳﺘﻜﻮن مختلفة. ﯾﺒﺪو ﻫﺬا وﻛﺄﻧﻪ ﻣﺤﺎوﻟﺔ أﺧﯿﺮة ﻟﻺﺑﻘﺎء ﻋﻠﻰ ﻣﺠﺎز ﻣﻔﯿﺪ ﺳﯿﺎﺳﯿﺎ ﻋﻠﻰ ﻗﯿﺪ اﻟﺤﯿﺎة. ﯾﺒﺪو أن اﻟﻤﺨﺎوف ﺑﺸﺄن "اﻟﻌﻮاﻣﻞ اﻟﺜﻘﺎﻓﯿﺔ" ﻻ ﺗﻤﺘﺪ إﻟﻰ ﻓﻬﻢ ﻣﺎ اﻟﺬي ﯾﺤﻔﺰ اﻟﻤﻌﺘﺪﯾﻦ اﻟﺒﺮﯾﻄﺎﻧﯿﯿﻦ اﻟﺒﯿﺾ.


ﻣﻦ اﻟﻮاﺿﺢ أن اﻻﺳﺘﻤﺎﻟﺔ ﻫﻲ ﻧﺘﺎج اﻟﻘﯿﻢ اﻟﺒﺮﯾﻄﺎﻧﯿﺔ اﻟﺘﻲ ﺗﺪﻋﻤﻬﺎ اﻟﻠﯿﺒﺮاﻟﯿﺔ، وﻫﻲ ﻣﻨﺘﺸﺮة ﺑﯿﻦ ﻣﺠﺘﻤﻊ اﻟﺴﻜﺎن اﻷﺻﻠﯿﯿﻦ اﻟﺒﯿﺾ. ﻋﻠﻰ اﻟﺮﻏﻢ ﻣﻦ ذﻟﻚ، ﻓﻘﺪ ﺗﺮكت وزﯾﺮة اﻟﺪاﺧﻠﯿﺔ اﻟﺒﺎب ﻣﻔﺘﻮﺣﺎ ﻻﺳﺘﺨﺪام اﻻﺳﺘﻤﺎﻟﺔ ﻛﺄداة ﻟﺘﺸﻮﯾﻪ ﺳﻤﻌﺔ اﻟجالية اﻟﻤﺴﻠمة.


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ﻣﺤﻜﻤﺔ اﻟﻌﺪل اﻷوروﺑﯿﺔ: ﺣﻜﻢ دﻋﻢ ﺣﻈﺮ اﻟﻜﻮﺷﺮ واﻟﺬﺑﺢ اﻟﺤﻼل ﻗﺮار ﻛﺎرﺛﻲ


دوﯾﺘﺸﻪ ﻓﯿﻠﻪ - اﻋﺘﺒﺮت اﻟﻤﺤﻜﻤﺔ اﻟﻌﻠﯿﺎ ﻓﻲ اﻻﺗﺤﺎد اﻷوروﺑﻲ أن ذﺑﺢ اﻟﻜﻮﺷﯿﺮ اﻟﺤﻼل ﯾﺘﻌﺎرض ﻣﻊ اﻟﺮﻓﻖ ﺑﺎﻟﺤﯿﻮان. ﻛﺘﺐ ﻛﺮﯾﺴﺘﻮف ﺳﺘﺮاك أن ﻫﺬا ﯾﻮم ﻗﺎﺗﻢ ﻟﻠﺤﺮﯾﺔ اﻟﺪﯾﻨﯿﺔ ﻓﻲ أوروﺑﺎ. ﻓﻲ أوروﺑﺎ، ﻏﺎﻟﺒﺎ ﻣﺎ ﯾﺸﯿﺪ اﻟﻘﺎدة ﺑﺎﻟﺘﺮاث اﻟﯿﻬﻮدي اﻟﻤﺴﯿﺤﻲ ﻟﻠﻘﺎرة. ﻟﯿﺲ ذﻟﻚ ﻓﺤﺴﺐ، ﻓﺒﻌﺪ 75 ﻋﺎﻣﺎ ﻣﻦ اﻟﻘﺘﻞ اﻟﺠﻤﺎﻋﻲ اﻟﺼﻨﺎﻋﻲ ﻟﻠﯿﻬﻮد اﻷوروﺑﯿﯿﻦ ﻓﻲ ﻣﻨﻄﻘﺔ ﺷﻮا، ﯾﺤﺘﻔﻞ اﻟﻘﺎدة اﻷﻟﻤﺎن واﻷوروﺑﯿﻮن ﺑﻌﻮدة اﻟﺤﯿﺎة اﻟﯿﻬﻮدﯾﺔ اﻟﻤﺰدﻫﺮة ﻓﻲ اﻟﻘﺎرة. إﻧﻬﻢ ﯾﺮﺣﺒﻮن ﺑﺤﻘﯿﻘﺔ أن اﻟﯿﻬﻮد اﻟﻠﯿﺒﺮاﻟﯿﯿﻦ واﻟﻤﺤﺎﻓﻈﯿﻦ واﻷرﺛﻮذﻛﺲ أﺻﺒﺤﻮا ﻣﺮة أﺧﺮى جزءا ﻣﻦ اﻟﻨﺴﯿﺞ اﻻﺟﺘﻤﺎﻋﻲ ﻓﻲ أوروﺑﺎ. وﻟﻜﻦ إﻟﻰ ﻣﺘﻰ، ﺑﺎﻟﻨﻈﺮ إﻟﻰ ﺣﻜﻢ ﻣﺤﻜﻤﺔ اﻟﻌﺪل اﻷوروﺑﯿﺔ اﻟﺬي أﯾﺪ ﺣﻈﺮ اﻟﺬﺑﺢ اﻟﺤﻼل ﻓﻲ ﺑﻠﺠﯿﻜﺎ؟ ﻫﺬه اﻟﻤﻤﺎرﺳﺔ ﻣﺤﻈﻮرة ﻓﻘﻂ ﻓﻲ ﻣﻨﻄﻘﺘﯿﻦ أو ﺛﻼث ﻣﻨﺎﻃﻖ ﺑﻠﺠﯿﻜﯿﺔ. دﻋﺖ اﻟﻤﺤﻜﻤﺔ اﻟﻌﻠﯿﺎ ﻓﻲ ﺑﻠﺠﯿﻜﺎ ﻣﺤﻜﻤﺔ اﻟﻌﺪل اﻷوروﺑﯿﺔ إﻟﻰ ﺗﺤﺪﯾﺪ ﻣﺎ إذا ﻛﺎن اﻟﺤﻈﺮ اﻟﻤﻔﺮوض ﻋﻠﻰ اﻟﺬﺑﺢ اﻟﺤﻼل - أي ﺑﺪون ﺻﻌﻖ اﻟﺤﯿﻮان - ﯾﺘﻮاﻓﻖ ﻣﻊ ﻣﯿﺜﺎق اﻟﺤﻘﻮق اﻷﺳﺎﺳﯿﺔ ﻟﻼﺗﺤﺎد اﻷوروﺑﻲ وﻣﺒﺪئه اﻟﻤﻜﺮس ﻟﻠﺤﺮﯾﺔ اﻟﺪﯾﻨﯿﺔ. وﻗﻀﺖ اﻟﻤﺤﻜﻤﺔ اﻟﻌﻠﯿﺎ ﻓﻲ اﻟﻜﺘﻠﺔ ﺑﺄن اﻟﺤﻈﺮ ﻗﺎﻧﻮﻧﻲ، ووﺟﻪ ﺿﺮﺑﺔ ﻟﻠﯿﻬﻮد اﻟﻤﺘﺪﯾﻨﯿﻦ واﻟﻤﺴﻠﻤﯿﻦ ﻓﻲ ﺟﻤﯿﻊ أﻧﺤﺎء أوروﺑﺎ، وﻋﻠﻰ ﻣﺪى ﻋﻘﻮد، ﻛﺎﻧﺖ ﻫﻨﺎك ﻣﻨﺎﻗﺸﺎت ﺳﯿﺎﺳﯿﺔ ﻣﺤﺘﺪﻣﺔ ﻓﻲ أوروﺑﺎ ﺣﻮل ﻣﺎ إذا ﻛﺎن ﺳﯿﺘﻢ ﺗﺤﺮﯾﻢ اﻟﻤﺬاﺑﺢ الطقوسية. وﺣﻜﻤﺖ ﻋﺪة ﻣﺤﺎﻛﻢ ﻓﻲ ﻫﺬه اﻟﻘﻀﯿﺔ أﯾﻀﺎ - ﺑﻤﺎ ﻓﻲ ذﻟﻚ ﻓﻲ أﻟﻤﺎﻧﯿﺎ. ﺧﻼل اﻟﻌﺸﺮﯾﻦ عاما اﻟﻤﺎﺿﯿﺔ، ﻏﺎﻟﺒﺎ ﻣﺎ ﻧﻈﺮت اﻟﻤﺤﻜﻤﺔ اﻟﺪﺳﺘﻮرﯾﺔ اﻷﻟﻤﺎﻧﯿﺔ ﻓﻲ ﻫﺬه اﻟﻘﻀﯿﺔ، وﺗﻮﺻﻠﺖ إﻟﻰ أﺣﻜﺎم ﺣﻜﯿﻤﺔ ﻟﺼﺎﻟﺢ اﻟﺤﺮﯾﺔ اﻟﺪﯾﻨﯿﺔ. أﯾﺪت اﻟﻤﺤﻜﻤﺔ اﻟﺤﻈﺮ اﻟﻤﻔﺮوض ﻋﻠﻰ اﻟﺬﺑﺢ ﺑﺪون ﺻﻮاﻋﻖ - ﻟﻜﻦ ﻣﻊ اﺳﺘﺜﻨﺎءات ﻗﺪ ﺗﻨﻄﺒﻖ ﻋﻠﻰ أوﻟﺌﻚ اﻟﺬﯾﻦ ﯾﻘﻮﻟﻮن، ﻷﺳﺒﺎب دﯾﻨﯿﺔ، إﻧﻬﻢ ﻻ ﯾﺴﺘﻄﯿﻌﻮن ﺗﻨﺎول ﺳﻮى اﻟﻠﺤﻮم اﻟﺤﻼل. وﺑﺎﻟﺘﺎﻟﻲ، ﻓﺈن ﻫﺬا اﻟﺤﻖ ﯾﻨﻄﺒﻖ ﻋﻠﻰ اﻟﯿﻬﻮد واﻟﻤﺴﻠﻤﯿﻦ ﻋﻠﻰ ﺣﺪ ﺳﻮاء، ﻷن ﻫﺬه ﻣﺴﺄﻟﺔ ﺣﺮﯾﺔ دﯾﻨﯿﺔ ﺑﺎﻟﻤﻌﻨﻰ اﻟﻮاﺳﻊ. ﻣﻊ ﻧﻤﻮ اﻟﻤﺠﺘﻤﻌﺎت اﻷوروﺑﯿﺔ ﻋﻠﻤﺎﻧﯿﺎ ﺑﺸﻜﻞ ﺗﺪرﯾﺠﻲ، ﯾﺘﺰاﯾﺪ ﻋﺪد اﻟﻨﺎس اﻟﺬﯾﻦ ﯾﻬﺎﺟﻤﻮن ﺑﻌﺾ اﻟﻤﻤﺎرﺳﺎت اﻟﺪﯾﻨﯿﺔ. ﻫﺬا ﯾﺘﻌﻠﻖ ﺑﺒﻌﺾ اﻟﻄﻘﻮس واﻻﺣﺘﯿﺎﺟﺎت اﻟﺪﯾﻨﯿﺔ واﻟﺤﺴﺎﺳﯿﺎت؛ ﻟﻢ ﯾﻌﺪ اﻟﺪﯾﻦ ﯾﺆﺧﺬ ﻋﻠﻰ ﻣﺤﻤﻞ اﻟﺠﺪ ﻛﻤﺎ ﻛﺎن ﻣﻦ ﻗﺒﻞ، ﺑﻞ ﺑﺎﻟﻌﻮدة إﻟﻰ اﻟﺬﺑﺢ اﻟﺤﻼل. ﯾﺠﺐ أن ﻧﻜﻮن ﻗﺎدرﯾﻦ ﻋﻠﻰ ﺗﺤﻤﻞ ﻣﻤﺎرﺳﺎت اﻟﻨﺎس اﻟﺪﯾﻨﯿﺔ. ﻓﻲ ﻫﺬه اﻟﺤﺎﻟﺔ، ﯾﻜﻮن دﻋﺎة اﻟﺮﻓﻖ ﺑﺎﻟﺤﯿﻮان ﻋﻠﻰ ﺧﻼف ﻣﻊ ﻣﻤﺜﻠﯿﻦ دﯾﻨﯿﯿﻦ. وﻓﺮﺿﺖ اﻟﻤﺤﻜﻤﺔ اﻟﻌﻠﯿﺎ ﻓﻲ أﻟﻤﺎﻧﯿﺎ، اﻟﺘﻲ ﺣﻜﻤﺖ ﻓﻲ اﻟﻘﻀﯿﺔ، ﻗﯿﻮدا ﺻﺎرﻣﺔ ﻋﻠﻰ اﻟﻤﺬاﺑﺢ اﻟﻄﻘوﺴﯿﺔ. ﯾﺴﻤﺢ ﺑﺒﻌﺾ اﻻﺳﺘﺜﻨﺎءات اﻟﺘﻲ ﺗﺴﻤﺢ ﻟﻠﻤﺘﺪﯾﻨﯿﻦ ﺑﺎﻻﺳﺘﻤﺮار ﻓﻲ ﻣﻤﺎرﺳﺔ ﻋﻘﯿﺪﺗﻬﻢ ﻓﻲ أﻟﻤﺎﻧﯿﺎ. ﻧﺸﺄ ﺣﻈﺮ ﻋﻠﻰ ﻣﺜﻞ ﻫﺬه اﻷﺷﻜﺎل ﻣﻦ ذﺑﺢ اﻟﺤﯿﻮاﻧﺎت ﻓﻲ ﺑﻠﺠﯿﻜﺎ وأﻣﺎﻛﻦ أﺧﺮى ﺑﺴﺒﺐ اﻟﺠﺪل ﺣﻮل اﻟﻄﺮﯾﻘﺔ اﻟﺘﻲ ﯾﻤﺎرس ﺑﻬﺎ اﻹﺳﻼم ﻓﻲ أوروﺑﺎ. ﺳﻌﻰ اﻷﻓﺮاد إﻟﻰ ﻓﺮض ﻗﻮاﻋﺪ أﻛﺜﺮ ﺻﺮاﻣﺔ ﻋﻠﻰ اﻹﺳﻼم ﻓﻲ اﻟﻘﺎرة - ﻟﻜﻨﻬﻢ ﺿﺮﺑﻮا ﯾﻬﻮد أوروﺑﺎ أﯾﻀﺎ. ﺗﻮﺣﺪ ﻣﻤﺜﻠﻮ اﻟﻤﺴﻠﻤﯿﻦ واﻟﯿﻬﻮد ﻓﻲ اﻟﻄﻌﻦ ﻓﻲ اﻟﺤﻈﺮ اﻟﺒﻠﺠﯿﻜﻲ أﻣﺎم اﻟﻤﺤﻜﻤﺔ. وﻗﺒﻞ ﻋﺪة أﺷﻬﺮ، ﻧﺸﺮ ﺑﻨﺤﺎس ﻏﻮﻟﺪﺷﻤﯿﺖ ﻣﻦ ﻣﺆﺗﻤﺮ اﻟﺤﺎﺧﺎﻣﺎت اﻷوروﺑﯿﯿﻦ وﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ اﻟﻜﺮﯾﻢ ﻋﯿﺴﻰ ﻣﻦ راﺑﻄﺔ اﻟﻌﺎﻟﻢ اﻹﺳﻼﻣﻲ رﺳﺎﻟﺔ ﻣﺸﺘﺮﻛﺔ - ﻣﻠﯿﺌﺔ بأوراق ﻣﺸﺘﺮكة - ﺣﻮل ﻫﺬه اﻟﻘﻀﯿﺔ.


ﻟﻘﺪ اﻧﺘﺼﺮ اﻷﺻﻮﻟﯿﻮن اﻟﻌﻠﻤﺎﻧﯿﻮن ﻓﻲ أوروﺑﺎ ﻋﻠﻰ ﺣﺮﯾﺘﻬﻢ اﻟﺪﯾﻨﯿﺔ ﻟﺤﺮﻣﺎن اﻟﻤﺴﻠﻤﯿﻦ واﻟﯿﻬﻮد ﻣﻦ ذﺑﺤﻬﻢ اﻟﺸﻌﺎﺋﺮي. ﻓﻲ ﻋﺼﺮ اﻹﻟﺤﺎد اﻷوروﺑﻲ، ﺗﺘﻌﺮض ﺣﺮﯾﺔ اﻟﺪﯾﻦ ﻟﻠﻬﺠﻮم اﻟﻤﺴﺘﻤﺮ، ﻣﻤﺎ ﯾﺜﺒﺖ ﺳﺒﺐ ﻋﺪم ﻣﻼءﻣﺔ اﻟﻠﯿﺒﺮاﻟﯿﺔ اﻟﺘﻘﺪﻣﯿﺔ ﻟﺘﻨﻈﯿﻢ اﻟﺸﺆون اﻹﻧﺴﺎﻧﯿﺔ، ﺣﯿﺚ ﻻ ﯾﻨﻔﺼﻞ اﻟﺪﯾﻦ ﻋﻦ اﻟﻤﺠﺘﻤﻊ.


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ﺑﺎﻛﺴﺘﺎن ﺗﻘﻮل إن ﺑﺈﻣﻜﺎن أمريكا وﻗﻒ اﻟﺘﺪﺧﻞ اﻟﻬﻨﺪي


الفجر الباكستانية - رﺑﻤﺎ ﺗﻜﻮن اﻟﻮﻻﯾﺎت اﻟﻤﺘﺤﺪة ﻫﻲ اﻟﺪوﻟﺔ اﻟﻮﺣﯿﺪة اﻟﺘﻲ ﯾﻤﻜﻨﻬﺎ إﻗﻨﺎع اﻟﻬﻨﺪ ﺑﻮﻗﻒ أﻧﺸﻄﺘﻬﺎ اﻟﺘﺨﺮﯾﺒﯿﺔ ﻓﻲ ﺑﺎﻛﺴﺘﺎن، ﻛﻤﺎ ﯾﻘﻮل ﻣﺒﻌﻮث اﻟﺒﻼد ﺑﺼﻔﺘﻪ ﺑﺎﺣﺜﺎ أﻣﺮﯾﻜﯿﺎ ﯾﺮى ﻓﺎﺋﺪة ﻓﻲ ادﻋﺎء إﺳﻼم أﺑﺎد ﺑﺄن اﻟﻬﻨﺪ ﺗﺪﻋﻢ اﻻﻧﻔﺼﺎﻟﯿﯿﻦ ﻓﻲ ﺑﻠﻮﺷﺴﺘﺎن. أﺛﺎر أﺳﺪ ﻣﺠﯿﺪ ﺧﺎن، ﻣﺒﻌﻮث إﺳﻼم أﺑﺎد ﻓﻲ واﺷﻨﻄﻦ، وﺟﯿﻤﺲ دوﺑﯿﻨﺰ، اﻟﻤﻤﺜﻞ اﻷﻣﺮﯾﻜﻲ اﻟﺨﺎص اﻟﺴﺎﺑﻖ ﻷﻓﻐﺎﻧﺴﺘﺎن وﺑﺎﻛﺴﺘﺎن، ﻫﺬه اﻟﻤﺴﺄﻟﺔ ﻓﻲ مقابلتيهما ﻣﻊ ﻛﺮﯾﺴﺘﯿﺎن ﺳﺎﯾﻨﺲ ﻣﻮﻧﯿﺘﻮر، اﻟﺘﻲ ﻧﺸﺮت ﻗﺼﺔ ﯾﻮم اﻟﺠﻤﻌﺔ ﻋﻦ اﻟﺪﻋﻢ اﻟﻬﻨﺪي اﻟﻤﺰﻋﻮم ﻟﻸﻧﺸﻄﺔ اﻹرﻫﺎﺑﯿﺔ ﻓﻲ ﺪاﺧﻞ ﺑﺎﻛﺴﺘﺎن. ﻗﺎل اﻟﺴﻔﯿﺮ ﺧﺎن: "ﻧﺤﻦ ﻧﺮى اﻟﻮﻻﯾﺎت اﻟﻤﺘﺤﺪة ﻋﻠﻰ أﻧﻬﺎ رﺑﻤﺎ اﻟﺪوﻟﺔ اﻟﻮﺣﯿﺪة ﻓﻲ اﻟﻌﺎﻟﻢ اﻟﺘﻲ ﯾﻤﻜﻨﻬﺎ ﻟﻌﺐ دور ﻣﻬﻢ وﺣﺎﺳﻢ ﻓﻲ ﻫﺬه اﻟﻘﻀﯿﺔ. وﻧﺄﻣﻞ أن ﺗﻌﻤﻞ ﻣﺸﺎرﻛﺔ اﻟﻮﻻﯾﺎت اﻟﻤﺘﺤﺪة ﻋﻠﻰ دﻋﻢ اﻟﺴﻼم واﻷﻣﻦ ﻟﻤﻨﻄﻘﺘﻨﺎ". وﻗﺎل اﻟﺴﯿﺪ دوﺑﯿﻨﺰ إن "اﻟﻤﺰاﻋﻢ ﻋﻦ دﻋﻢ اﻟﻬﻨﺪ ﻟﻼﻧﻔﺼﺎﻟﯿﯿﻦ ﻓﻲ ﻣﻨﻄﻘﺔ ﺑﻠﻮﺷﺴﺘﺎن ﻗﺪ ﯾﻜﻮن ﻟﻬﺎ ﺑﺎﻟﻔﻌﻞ ﻣﺰاﯾﺎ". ﻓﻲ ﻣﻘﺎﺑﻠﺔ ﻣﻊ الفجر الباكستانية، ﻣﻊ ذﻟﻚ، أوﺿﺢ اﻟﺴﻔﯿﺮ ﺧﺎن أﻧﻪ ﺑﯿﻨﻤﺎ ﺗﺮﯾﺪ إﺳﻼم أﺑﺎد ﻣﻦ اﻟﻮﻻﯾﺎت اﻟﻤﺘﺤﺪة اﻟﻤﺴﺎﻋﺪة ﻓﻲ وﻗﻒ اﻟﺘﺪﺧﻞ اﻟﻬﻨﺪي ﻓﻲ اﻟﺸﺆون اﻟﺪاﺧﻠﯿﺔ ﻟﻠﺒﻼد، "ﻻ ﻧﺮﯾﺪ أن ﺗﻜﻮن ﻋﻼﻗﺘﻨﺎ ﻣﻊ واﺷﻨﻄﻦ ﺧﺎﺻﺔ ﺑﺎﻟﻬﻨﺪ". وﻗﺎل إن ﺑﺎﻛﺴﺘﺎن "ﻛﺒﯿﺮة وﻣﻬﻤﺔ ﺑﻤﺎ ﯾﻜﻔﻲ ﻟﺘﻜﻮن ﻟﻬﺎ ﻋﻼﻗﺎﺗﻬﺎ اﻟﺨﺎﺻﺔ ﻣﻊ أي دوﻟﺔ، وﻻ ﺳﯿﻤﺎ ﻣﻊ اﻟﻮﻻﯾﺎت اﻟﻤﺘﺤﺪة، وﻫﻲ ﺣﻠﯿﻒ ﻗﺪﯾﻢ". وﻓﻲ ﻣﻘﺎﺑﻠﺘﻪ ﻣﻊ اﻟﻤﻮﻧﯿﺘﻮر، أﺷﺎر اﻟﺴﻔﯿﺮ ﺧﺎن إﻟﻰ أن ﺑﻼده ﻧﺠﺤﺖ ﻓﻲ ﺧﻔﺾ ﻋﺪد اﻟﻬﺠﻤﺎت اﻹرﻫﺎﺑﯿﺔ داﺧﻞ ﺑﺎﻛﺴﺘﺎن ﻋﻠﻰ ﻣﺪار اﻟﻌﻘﺪ اﻟﻤﺎﺿﻲ واﻧﺘﺰﻋﺖ اﻟﺴﯿﻄﺮة ﻋﻠﻰ أﺟﺰاء ﻛﺒﯿﺮة ﻣﻦ اﻟﺒﻼد ﻣﻦ اﻟﺠﻬﺎت اﻟﻔﺎﻋﻠﺔ ﻏﯿﺮ اﻟﺤﻜﻮﻣﯿﺔ. ﻟﻜﻦ ﻋﻠﻰ ﻣﺪى اﻟﻌﺎﻣﯿﻦ اﻟﻤﺎﺿﯿﯿﻦ، واﺟﻬﺖ ﺑﺎﻛﺴﺘﺎن تصاعدا ﻓﻲ اﻟﻬﺠﻤﺎت و"ﻟﻸﺳﻒ ﻧﺮى اﻟﺒﺼﻤﺔ اﻟﻬﻨﺪﯾﺔ وﺑﺼﻤﺎت اﻷﺻﺎﺑﻊ اﻟﻬﻨﺪﯾﺔ ﻓﻲ ﻛﻞ ﻣﻜﺎن" ﻛﻤﺎ قال.


ﻛﻠﻤﺎ أﺳﺮﻋﺖ اﻟﻤﺆﺳﺴﺔ اﻟﺴﯿﺎﺳﯿﺔ اﻟﺒﺎﻛﺴﺘﺎﻧﯿﺔ ﻓﻲ ﻗﺒﻮل ﻓﻜﺮة أن أﻣﺮﯾﻜﺎ ﺳﺘﻀﻊ اﻟﻬﻨﺪ داﺋﻤﺎ ﻓﻮق ﺑﺎﻛﺴﺘﺎن، ﻛﺎن ﻣﻦ اﻷﻓﻀﻞ أن ﯾﻜﻮن ﻣﺴﺘﻘﺒﻞ اﻟﺒﻼد. وﻣﻊ ذﻟﻚ، ﻻ ﺗﺴﺘﻄﯿﻊ اﻟﻤﺆﺳﺴﺔ اﻟﺴﯿﺎﺳﯿﺔ أن ﺗﺮى أن أﻣﺮﯾﻜﺎ ﻗﺪ ﺗﺨﻠﺖ ﻋﻦ ﺑﺎﻛﺴﺘﺎن ﻟﺼﺎﻟﺢ اﻟﻬﻨﺪ. إن اﻟﺨﻼص اﻟﻮﺣﯿﺪ لها ﻫﻮ إقامة اﻟﺨﻼﻓﺔ على منهاج النبوة.

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Abu Wadaha News: Stand and Speech to Foil the Plot to Separate Darfur in Port Sudan
November 16, 2025

Abu Wadaha News: Stand and Speech to Foil the Plot to Separate Darfur in Port Sudan

أبو وضاحة شعار

11-14-2025

Abu Wadaha News: Stand and Speech to Foil the Plot to Separate Darfur in Port Sudan

As part of the campaign carried out by Hizb ut-Tahrir / Wilayah Sudan to foil the American plot to separate Darfur, the youth of Hizb ut-Tahrir / Wilayah Sudan, held a stand after Friday prayers, 23 Jumada al-Awwal 1447 AH, corresponding to 11/14/2025 AD, in front of Bashiikh Mosque, in the city of Port Sudan, Deim Medina neighborhood.


Professor Muhammad Jami Abu Ayman - Assistant Official Spokesman of Hizb ut-Tahrir in Wilayah Sudan delivered a speech to the assembled crowd, calling for action to thwart the ongoing plan to separate Darfur, saying: "Frustrate America's plan to separate Darfur as the South was separated, in order to preserve the unity of the Ummah, and Islam has forbidden dividing and tearing this Ummah apart, and made the unity of the Ummah and the State a fateful issue, for which a single measure is taken, life or death, and when this issue fell from its rank, the disbelievers, led by America, and with the help of some Muslims, were able to tear our country apart, and separate South Sudan... and some of us were silent about this great sin, and were covered with negligence and betrayal, so that crime passed! Here is America returning today, to implement the same plan, with the same scenario, to tear Darfur away from the body of Sudan, in what it called the Blood Borders Plan, relying on the secessionists who occupy all of Darfur and have established their alleged state by declaring a parallel government in the city of Nyala; will you let America do that in your country?!"


He then addressed a message to the scholars, the people of Sudan, and the sincere officers in the armed forces to move to liberate the whole of Darfur and prevent secession, and that the opportunity is still available to thwart the enemy's plan and thwart this deceit, and that the radical solution is to establish the Rightly Guided Khilafah on the method of Prophethood, for it alone preserves the Ummah, defends its unity, and establishes the law of its Lord.


Then he concluded his speech by saying: We, your brothers in Hizb ut-Tahrir, have chosen to be with God Almighty, to support God, to believe in Him, and to fulfill the glad tidings of the Messenger of God ﷺ, so come with us, for God is our helper inevitably. God Almighty said: {O you who believe, if you support Allah, He will support you and plant firmly your feet}.


The Media Office of Hizb ut-Tahrir in the Wilayah of Sudan

Source: Abu Wadaha News

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The Radar: Babanusa Following in El Fasher's Footsteps
November 16, 2025

The Radar: Babanusa Following in El Fasher's Footsteps

الرادار شعار

13-11-2025

The Radar: Babanusa Following in El Fasher's Footsteps

By Engineer/Hasab Allah Al-Nour

The Rapid Support Forces attacked the city of Babanusa last Sunday, and repeated their attack on Tuesday morning.

El Fasher fell resoundingly, a tragedy that shook the foundations of Sudan and broke the hearts of its people, where innocent blood was shed, children were orphaned, women were widowed, and mothers were bereaved.


With all those tragedies, the negotiations in Washington were not affected in the slightest. On the contrary, the US President's advisor for African and Middle Eastern affairs, Mosaad Boles, stated to Al Jazeera Mubasher on 27/10/2025 that the fall of El Fasher reinforces the division of Sudan and helps the negotiations proceed!


At that pivotal moment, many Sudanese realized that what was happening was just a new chapter in an old plan that the sincere had long warned against, a plan to separate Darfur, which they want to impose with the tools of war, starvation, and destruction.


The circle of rejection of the so-called three-month truce has widened, and voices opposing it have risen, especially after news leaked about the possibility of extending it for another nine months, which practically means the Somalization of Sudan and making division a fait accompli, as is the case in Libya.


When the architects of war failed to silence these voices with enticement, they decided to silence them with intimidation. Thus, the compass of the attack was directed towards Babanusa, to be the scene of repeating the El Fasher scenario; a stifling siege that lasted for two years, the downing of a cargo plane to justify stopping air supply, and simultaneous bombing of Sudanese cities; Omdurman, Atbara, Damazin, Al-Abyad, Umm Barambita, Abu Jubaiha and Al-Abbasiya, as happened during the attack on El Fasher.


The attack on Babanusa began on Sunday and renewed on Tuesday morning, with the Rapid Support Forces using the same methods and means they used in El Fasher. Until the moment of writing these lines, no real movement of the army has been observed to rescue the people of Babanusa, in a painful repetition that almost completely matches the scene of El Fasher before its fall.


If Babanusa falls - God forbid - and the voices rejecting the truce do not subside, the tragedy will be repeated in another city... And so on, until the people of Sudan are forced to accept the truce with humility.


That is the American plan for Sudan as it appears to the eye; so pay attention, people of Sudan, and consider what you are doing, before a new chapter is written on the map of your country, entitled division and loss.


The people of Babanusa, numbering 177,000, as reported on Al-Hadath channel on 10/11/2025, have been completely displaced, wandering aimlessly.


Screaming, wailing, slapping cheeks, and tearing pockets are the traits of women, but the situation requires manhood and courage that denounce evil, take the oppressor in hand, and raise the word of truth, demanding the release of the armies to move to rescue Babanusa, but rather to restore the entire Darfur.


The Messenger of God, may God bless him and grant him peace, said: «Indeed, if people see the oppressor and do not stop him, God will soon encompass them with a punishment from Him.» And he said, peace be upon him: «Indeed, if people see evil and do not change it, God will soon encompass them with a punishment.»


It is one of the most severe forms of injustice, and one of the greatest evils, that our people in Babanusa are abandoned as the people of El Fasher were abandoned before.


America, which is seeking to divide Sudan today, is the same one that separated the South before, and seeks to divide Iraq, Yemen, Syria and Libya, and as the people of the Levant say, "the rope is on the jar", until chaos prevails throughout the entire Islamic nation, and God calls us to unity.


God Almighty said: ﴿AND THIS UMMAH OF YOURS IS ONE UMMAH, AND I AM YOUR LORD, SO FEAR ME﴾, and the Prophet ﷺ said: «IF ALLEGIANCE IS PLEDGED TO TWO CALIPHS, KILL THE LATTER OF THEM.» And he said: «There will be events and events, so whoever wants to divide the affairs of this nation while it is all together, strike him with the sword, whoever he may be.» He also said: «Whoever comes to you when your affairs are all united under one man, wanting to break your unity or divide your community, kill him.»


Didn't I convey the message? O God, bear witness. Didn't I convey the message? O God, bear witness. Didn't I convey the message? O God, bear witness.

Source: The Radar

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