7/20/2025
Radar: Speech of the Official Spokesman of Hizb ut-Tahrir in the State of Sudan at Today's Press Conference in Port Sudan
Speech of the Official Spokesman of Hizb ut-Tahrir in the State of Sudan
at the press conference held on Saturday, 7/19/2025 AD in Port Sudan
“No government inspires hope except under Islam and its Caliphate state”
The Chairman of the Sovereignty Council, Abdel Fattah Al-Burhan, issued a decree on Monday, May 19, 2025, appointing the former United Nations official, Kamel Idris, as Prime Minister, to form a technocratic government. Al-Burhan also issued a decree on the same day abolishing the previous directive regarding the supervision of members of the Sovereignty Council over federal ministries and government units.
By following up on the formation of the government with the appointment of ministers in batches, over two full months, we note that the government has changed its skin, from a technocratic government as stated by the Prime Minister, to a hybrid government; a mixture of technocrats and quotas for quarrelsome partners, who are fighting over revenue-generating ministries; finance, minerals, and (social) welfare; the gateway to relief and foreign aid, and they are not ashamed. Kamel Idris has made the slogan of his government hope, as he said in his televised speech on 6/19/2025 that the slogan of his government is "Hope" and its message is "Achieving security, a prosperous life, and well-being for the people." He wants to achieve these goals with the same secular democratic system that has been applied to us in our country since the entry of the infidel colonial forces of Kitchener into Sudan in 1898 AD until today, and it has failed to achieve any of the message of the government of hope above, but it is the same system that deprived us of security, and under which sanctities were violated! Frustration spread, and the ceiling of life fell until the human concern became to remain alive without ambition or motivation. In contrast, we find Kamel Idris's partners, who came with the Juba Agreement, raising claims of marginalization, and making promises to the simple people, mixing clearly between their sitting in ministerial chairs and lifting injustice from the wronged in the country's peripheries and center. Al-Sharq channel quoted the political secretary of the Justice and Equality Movement, Mutasim Ahmed Saleh, as saying: (Depicting the peace parties' adherence to their ministerial entitlements in accordance with the texts of the agreement as political blackmail is a misleading and biased reading aimed at intimidating these parties and undermining their project, to consolidate the hegemony of the central elites and deprive the forces of the periphery of a fair partnership in decision-making).
The two teams, the technocrats headed by Kamel Idris, and the so-called armed struggle movements, must realize that ruling in Islam is not a cake that its owner enjoys with power and wealth, and begs to sit on the seat of power with false promises to the marginalized or others, ﴿He promises them and arouses desires in them. But Satan does not promise them except delusion.﴾. These promises of security, education, health, etc., and those promises to the oppressed in the state's peripheries, whom they call (the people of the periphery), are only an argument against this government of hope. The experiences of the people of the country have proven that everyone who sat in the seat of power thinking it was a gain and a cake, then his assumption has destroyed him, because the difference is vast between one who wants to take care of people's affairs; as a responsibility and a trust, and on the Day of Resurrection shame and regret, and between one who came to enjoy the cake, power, and wealth.
As for the lie of the margin, which is raised by every conspirator with the outside, rebelling against the authority of the state, it is intended to refer to the injustices inflicted on the state's subjects in its peripheries, which are caused by the system of the infidel colonial West itself, which does not fight everyone who carries weapons in order to change this unjust system, but in order to take shares to implement and implement it, that is, to continue oppressing the people of the periphery with their own hands, not with Amr's hand!
The Sultan in Islam; that is, the right to choose and install the ruler, is exclusively for the nation or its representatives, and it gives this right to whoever it believes is qualified for this public responsibility, by being strong, pious, and kind to the subjects, not alienating. These are the characteristics of the ruler in his own person. As for his relationship with the subjects, he must surround them with his advice, not touch public money, and rule them with Islam alone. These are seven complete qualities that, if combined in the ruler, life will be upright, and the affairs of the people will be righteous. So where are the technocrats and movements in comparison to these qualities?!
Kamel Idris's portrayal of his government, as a government of hope for the people of Sudan, whose minimum hope is a government that addresses their problems and raises their lives to the level of human life, by ensuring the satisfaction of their basic needs for the individual: (food, clothing, and housing), and ensuring the satisfaction of the basic needs of the group, which are (security, education, and treatment), and what this requires from providing clean water, electricity, and infrastructure; from communication networks, roads, bridges, etc., and what all of this requires from stopping the looting of the country's wealth and returning public property funds to their owners, and the mainstay of all of this is to uproot the influence of the infidel colonizer from our country. This is what creates hope among the people of Sudan, which Kamel Idris's government cannot achieve.
Why? Because addressing any problem requires knowing its causes, which resulted from it, and then taking the treatment that targets the causes of the problem, and thus the treatment will be radical. So did Kamel Idris come, carrying in his pocket a treatment that brings hope? Or did he come carrying the causes of the problem, after the hands of the perfumer have adorned it?!
The people of Sudan are Muslims, and the great Islam is the religion that our Prophet Muhammad ﷺ brought, as a revelation from the Creator, Glory be to Him. This Islam, which the people of Sudan embrace, is a religion and a state, a creed and complete life systems until the Hour of Resurrection. The Almighty says: ﴿This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.﴾, This Islam is the truth, but the infidel colonial West, which won the last round in the conflict between truth and falsehood, demolished the Muslims' state; the Caliphate, and established for the Muslims functional national states, appointed corrupt agents as rulers over them, guarded by hordes of their kind; mercenaries in politics, thought, and media, whose job all together is to fight the return of Islam; the elixir of life, but also to apply the systems of their infidel master to the Muslims, and they are struggling over who is more worthy of applying them, the military, the technocrats, or the armed movements?!
The cause of the crisis that the people of Sudan are suffering from is the application of the systems of the infidel colonial West; from a democratic system of government, and a capitalist system of economics, which facilitates the looting of wealth and the enslavement of the people of the country. This is what Kamel Idris came to apply to us, to renew around our necks the rope of servitude to the infidel West. So does it harm us if he enlists the help of a government of technocrats, armed movements, or mercenaries from the world of politics to perform his mission?!
Hope, throughout human history, is not born in the world of falsehood, delusions, lies, and misinformation, but hope is always born with truth, reality, and honesty, carried by the prophets sent from God, and sealed by our Prophet Muhammad ﷺ with the message of great Islam, carrying a clear statement in creed, and life systems in governance, economics, society, education policy, and foreign policy. The Muslims who hold authority, or those who represent them from the people of power and strength, pledge allegiance in this system to a man among them as a Caliph for the Muslims, and then the Caliphate system is established, and hope is born for a dignified life under Islam, for the following:
First: The Caliph will fold the last page of the Muslims' living with imported man-made systems, their experts and their application from the infidel West, and will begin to apply the systems of Islam, taken from revelation with the force of evidence.
Second: The Caliph will immediately begin appointing assistants, governors, and other rulers, or those he enlists the help of, and will immediately begin treating the problems of the subjects, away from any quotas, as the Sultan is legally for the nation, not for those who carry weapons and conspire with the outside.
Third: The Caliph of the Muslims will uproot the influence of the infidel West from our country, purify state institutions of its tools, and take the nation's intellectual wealth and its material wealth as a ladder by which it rises to be the first state in the world as it was before, and for the past six hundred years.
Fourth: The Islam that the Caliph of the Muslims applies will purify the political arena from the agents and tools of the infidel colonial West, and from the rhetoric of racism and the claims of ignorance that divide the state's subjects. Then the idea of caring for the affairs of all subjects with justice and kindness will be sufficient to dismantle claims of marginalization and other terms that are born of living under the systems of the infidel West.
Fifth: The Caliph of the Muslims will make the armed force in the state a single force, headed by the Caliph of the Muslims, and will stop the absurdity of manufacturing new militias with every new morning, but even more serious and bitter, some of them are being trained in foreign countries! Then we sing for hope and a dignified life, under the shadows of these multiple armed forces!
This is a drop in the ocean of the rulings of Islam, when we present it as a project for the nation that can inspire hope for a dignified life, and the day it is put into practice and implementation, our lives will turn upside down, so hope will follow an action that takes us to seizing the peaks of glory as we were before, and that is not difficult for God.
The Almighty says: ﴿O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.﴾.
Ibrahim Othman (Abu Khalil)
The Official Spokesman of Hizb ut-Tahrir
in the State of Sudan
Source:Radar
