الوجه القبيح هو وجه النظام الديمقراطي الذي به تفرحون!!!
March 17, 2015

الوجه القبيح هو وجه النظام الديمقراطي الذي به تفرحون!!!


يَعجب المرء ممن يقدمون أنفسهم للناس باعتبارهم كُتّاباً ومُفَكّرين ومبدعين، وما هم سوى معاول هدم في يد أعداء الأمة يستخدمونهم لهدم حضارة وتاريخ الأمة، ويعجب أكثر ممن يتلقفون ما يكتبه هؤلاء ويرددونه بإعجاب شديد، بل ويعتبرونه مسلّماتٍ لا تقبل الجدل والأخذ والرد. فيجعلون من طه حسين مثلًا عميدًا للأدب العربي برغم أن الرجل كان يطالب بأن تكتب العربية كما تُنطَق لِيُفسِد اللغة ويقطع ما بين الدارس العربي وتُراثه، ويصفون من أرادوا التوفيق بين الإسلام والحضارة الغربية بأنهم زعماء الإصلاح، وفي هذا الإطار رَشَّحَ أحد الكتاب الصحفيين كِتاب "الوجه الآخر للخلافة الإسلامية" للكاتب سليمان فياض لِتقريره على طلاب المدارس الثانوية، "لتنوير عقول النشء كيلا يحشوها الإسلامجية بترهاتهم" كما يقول.


يرى العلمانيون في هذا الكتاب ضالتهم، فهو معول هدم حاول كاتبه باستماتة ضرب فكرة الخلافة عند الأمة، وصرف الشباب عنها وعن الالتفاف حول دُعاتها؛ إذ يصورها الكاتب بأنها أحد أسوأ نظم الحكم في العالم وأكثرها رشوة وفسادًا، وأنها نظام قمعي لا يترك صاحب رأي دون أن ينكّل به. وإذا تجولت بين فصول الكتاب فلن تجد في تاريخ الخلافة الإسلامية على مدار تاريخها الطويل إلا القهر والذل والفقر والاستبداد كما يصورها الكاتب، وهذه هي الرسالة التي يقدمها والتي يريد أذناب العلمانية في مصر "أن تصل إلى كل مصري في مرحلة الدراسة الثانوية، كي لا يتلاعب به الإسلامجية والدواعش وأضرابهم".


والسؤال الذي يجب أن يوجه لهؤلاء ألهذه الدرجة تكرهون أنفسكم؟! ألهذه الدرجة تحتقرون تاريخ أمتكم؟! وإذا كانت دولة الخلافة بهذا السوء، فما هي الدولة التي تطمحون إليها؟! إذا كانت الخلافة الإسلامية بهذا السوء حتى الراشدة منها التي لم تسلم من سهامكم المسمومة، فهل الدولة المدنية الحديثة التي تفتخرون بها هي البديل؟! إن كان للخلافة وجه قبيح كما تريدون أن تصوروا لنا فهل لدولتكم المدنية الديمقراطية وجهٌ آخر غير وجهها القبيح؟!


تعالوا بنا لنرى سويًا وجه دولتكم تلك التي صدعتم رؤوسنا بها، لنرى كم هو قبيح، إن أردتم أن تعرفوا ما هو الاستبداد فلن تعرفوا معناه الحقيقي إلا عندكم، وإن أردتم أن تعرفوا معنى الفقر وكيف يزداد الفقير فقرًا والأغنياء ثراءً فلا تتهموا الخلافة زورًا وبهتانًا، بل سترون معنى ذلك في أنظمتكم الرأسمالية التي بها تفرحون. يقول كاتب الكتاب هذا أن ثلاثة من الخلفاء الراشدين ماتوا قتلى، وأن الخلافة الأموية التي استمرت 89 سنة، وحكم فيها 14 خليفة قتل خمسةٌ منهم. وزمن الخلافة العباسية التي تكونت من 22 خليفةً قتل منهم أربعة عشر خليفةً. وأنا أقول له في روسيا القيصرية تم اغتيال 5 من القياصرة حيث تم اغتيال بطرس الثالث وإيفان السادس وبولص الأول وإسكندر الثاني ونيقولا الثاني بعد الثورة البلشفية. وفي أمريكا تم اغتيال أبراهام لينكون، كما تم اغتيال 3 رؤساء أمريكيين آخرين وهم جيمس غارفيلد، وويليام مكينلي، وجون كينيدي.


والسؤال الذي يجب أن يجيب عليه من يلصق بدولة الخلافة الإسلامية كل نقيصة، هل قامت للمسلمين قائمة بعد هدم دولتهم دولة الخلافة، أم إنهم أصبحوا كالأيتام على مأدبة اللئام؟! أم إنكم بهذه الشراذم التي تسمى "دولًا" تفرحون؟!، ماذا حققت تلك الدول القائمة في بلاد المسلمين للأمة سوى الخزي والعار ونهب الثروات وضياع البلاد والعباد، والارتهان والتبعية للغرب الكافر؟ هل استطاعت أن تُحدث نهضة؟ أو تحمي أرضًا أو تمنع عدوًا من تدنيس مقدس من مقدساتها؟

هل استطاعت أن تجعل لها هيبة في نفوس أعدائها؟ هل توقفت عن استجداء الحلول لمشاكلها على أعتاب أعدائها الذين لا يريدون للأمة أن تقوم لها قائمة؟


وإذا كان البعض منبهرًا بنموذج الاتحاد الأوروبي أو غيره في الحكم والوحدة، فإننا نسأله هل استطاع الاتحاد الأوروبي أن يكرر المعجزة التي صنعتها دولة الخلافة الإسلامية، بأن صهرت قوميات وعرقيات مختلفة متباينة في بوتقة واحدة، أخرجت منها أمة عظيمة موحدة، لم تتشرذم إلا بفعل ضربات قوية وجهت إليها من قبل أعدائها، أسقطتها أولا، ومن ثم قامت بتفتيت وحدتها السياسية من خلال اتفاقية استعمارية هي اتفاقية سايكس بيكو.


ثم إن دولة الخلافة الإسلامية دولة بشرية وليست دولة إلهية، والعدل المنشود فيها هو عدل بشري وليس عدلًا إلهيًا مطلقًا يصعب تحقيقه، أو يستحيل، مما يجعل الناس تنفض أيديها من الإسلام والمسلمين، إذ إنهم يفتشون عن الملائكة بين المسلمين فلا يجدونهم. لقد حكمت دولة الخلافة فترةً طويلةً من عمر الزمن، كانت خلالها هي زهرة الدنيا والمثال الذي يحتذى في العدل والإنصاف، أما حالات الظلم التي حدثت خلال هذا التاريخ الطويل للخلافة، فهي بالقياس إلى غيرها من الدول والأنظمة التي تعاقبت على البشرية، قديمًا وحديثًا نقطة في بحر الظلم والقهر الذي عاشته البشرية أيام الرومان واليونان، وعصور الظلم والظلام الوسطى، ومن ثم دولة العنصرية البغيضة في ألمانيا أيام النازية، ومن بعدها الدولة المتجبرة الظالمة التي صبت حمم آلاتها الحربية القذرة في هيروشيما ونجازاكي وتورا بورا وبغداد، وهل تم قتل الملايين من البشر في حروب عالمية إلا في ظل هيمنة النموذج الديمقراطي في الحكم؟


إن دول الغرب التي يتغنى الكثيرون بجمالها، قد بنت نهضتها الصناعية التي جعلتها على ما هي عليه اليوم، عبر مص دماء الشعوب التي احتلت أراضيها ردحًا من الزمن، قاتلت خلاله من أجل قهر تلك الشعوب، وجعلها تتسربل بالجهل والفقر والمرض، وعندما تركتها ورحلت، خلّفت من ورائها حكامًا عملاء باعوا أنفسهم للشيطان في سبيل أن يرضى عنهم أسيادهم في دول الغرب الكافر.


إن النموذج الذي يجب أن تحتذيه الأمة في طريق نهضتها هو نموذج الخلافة الإسلامية، ليس فقط لأنه حقق نجاحات منقطعة النظير في كل المجالات الاقتصادية والعلمية والوحدوية، بل لأنها تقوم على عقيدة سياسية عقلية ينبثق عنها نظام، وقبل ذلك لأنها النظام الذي ارتضاه رب العالمين لهذه الأمة، فأسس بنيانه رسول الله صلى الله عليه وسلم، وأكد على فرضيته من خلال أحاديث صحيحة، وأجمع عليه صحابته رضوان الله عليهم، ومن ثم ساروا عليه، فجعلوا من هذه الدولة، الدولة الأولى في العالم في فترة قياسية في عمر بناء الدول.


إن من يطالب الأمة اليوم بنسيان الخلافة وعدم الشوق لها وللعيش في ظلها باعتباره نموذجًا متخلفًا وفاشيًا وظالِمًا والرضا بالعيش في ظل الأنظمة الحديثة واقتفاء أثر الغرب، من يطالب بهذا فإنما يستبدل الذي هو أدنى بالذي هو خير، يستبدل حكم البشر بحكم رب البشر، فكيف يدعو مسلم لهذا وهو يقرأ حديث رسول الله صلى الله عليه وسلم الذي رواه مسلم «من خلع يداً من طاعة الله لقي الله يوم القيامة لا حجة له، ومن مات وليس في عنقه بيعة مات ميتةً جاهليةً»، ويقرأ قوله تعالى: ﴿أفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ ۚ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ﴾.



كتبه لإذاعة المكتب الإعلامي المركزي لحزب التحرير
شريف زايد
رئيس المكتب الإعلامي لحزب التحرير في ولاية مصر

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Do not be deceived by names, for the essence lies in actions, not lineage

Do not be deceived by names, for the essence lies in actions, not lineage

Every time we are presented with a "new symbol" with Muslim roots or Eastern features, many Muslims cheer, and hopes are built on an illusion called "political representation" in an infidel system that does not recognize Islam as a ruling system, a creed, or a law.

We all remember the overwhelming joy that swept through the feelings of many when Obama won in 2008. He is the son of Kenya, and he has a Muslim father! Here, some imagined that Islam and Muslims had become close to American influence, but Obama was one of the most harmful presidents to Muslims. He destroyed Libya, contributed to the tragedy of Syria, and ignited Afghanistan and Iraq with his planes and soldiers. Rather, he was the blood shedder in Yemen through his tools, and his era was a continuation of a systematic hostility against the nation.

Today, the scene is repeated, but with new names. Zohran Mamdani is celebrated because he is a Muslim, an immigrant, and a young man, as if he is the savior! But only a few look at his political and intellectual positions. This man is a strong supporter of homosexuals, participates in their activities, and considers their deviation a human right!

What a shame that people pin their hopes on this?! Wasn't it a repetition of the same political and intellectual disappointment that the nation has fallen into time and time again?! Yes, because it is captivated by appearance, not essence! Deceived by smiles, and deals with emotion, not creed, with names, not concepts, and with symbols, not principles!

This fascination with appearances and names is the result of the absence of legitimate political awareness, because Islam is not measured by origin, name, or race, but by commitment to the principle of Islam in its entirety; as a system, creed, and law. A Muslim who does not rule by Islam or support it has no value, but rather submits to the infidel capitalist system and justifies infidelity and deviations in the name of "freedom".

Let all Muslims who rejoiced in his victory and thought that he was a seed of good or the beginning of revival know that revival does not come from within systems of disbelief, nor with their tools, nor through their ballot boxes, nor under the ceiling of their constitutions.

Whoever presents himself through the democratic system, swears to respect its laws, then defends and celebrates homosexuality, and calls for what angers God, is not a supporter of Islam or a hope for the nation, but rather a tool for polishing and diluting, and a false representation that does not advance or delay anything.

The so-called political successes in the West for some personalities with Islamic names are nothing but crumbs presented as painkillers to the nation, to be told: Look, change is possible through our systems.

 So what is the reality of this "representation"?

The West does not open the doors of rule to Islam, but only opens them to those who identify with its values and ideas. Anyone who enters their system must accept their constitution and their man-made laws, and renounce the rule of Islam. If he agrees to that, he becomes an acceptable model, but the true Muslim is rejected by them from his roots.

So who is Zohran Mamdani? And why is this illusion being created?

He is a person who carries a Muslim name but adopts a deviant agenda that is completely contrary to the nature of Islam, from supporting homosexuals and promoting what is called their "rights". He is a living example of how the West makes its models: Muslim in name, secular in reality, a servant of the Western liberal agenda, nothing more. Rather, to distract the nation from its true path. Instead of demanding the state of Islam and the Caliphate, it is preoccupied with parliamentary seats and positions in systems of disbelief! Instead of heading to liberate Palestine, it waits for someone to "defend Gaza" from inside the American Congress or the European Parliament!

The truth of the matter is that this is a distortion of the true path of change, which is the establishment of the Rightly Guided Caliphate on the Prophetic method, which raises the banner of Islam, establishes the law of God, and unites the nation behind one Caliph who is fought from behind and feared.

So do not be deceived by names, and do not rejoice in those who belong to you in form and disagree with you in content, for not everyone who bears the name Saeed, Ali, or Zohran is on the path of our Prophet Muhammad ﷺ.

Know that change does not come from within the parliaments of disbelief, but from the armies of the nation that have come to move, and from its conscious youth who work day and night to turn the tables on the West and its aides and its treacherous followers in the lands of Islam and the Muslims.

Muslims will not rise through democratic elections or through Western ballot boxes, but through a real renaissance based on the Islamic creed, by establishing the Rightly Guided Caliphate that restores Islam's status, Muslims' dignity, and shatters the illusions of democracy.

Do not be deceived by names, and do not pin your hopes on individuals in systems of disbelief, but return to your great project: the resumption of Islamic life, for this alone is the path to glory, victory, and empowerment.

The scene is a humiliating repetition of old tragedies: false symbols, loyalty to Western regimes, and deviation from the path of Islam. Everyone who applauds this path is misleading the nation. Return to the Caliphate project, and do not let the enemies of Islam make your leaders and representatives for you. Glory is not in the seats of democracy, but in the saddle of the Caliphate, for which Hizb ut-Tahrir works and warns the nation against this intellectual and political decline. There is no salvation for us except with the state of the Caliphate, which does not allow Muslims to be ruled by those who profess a religion other than Islam, nor by those who justify deviance and perversion, nor by those who legislate for people other than what God has revealed.

Written for the Central Media Office of Hizb ut-Tahrir

Abdul Mahmoud Al-Ameri - Yemen Province

Egypt Between Government Slogans and Bitter Reality: The Full Truth About Poverty and Capitalist Policies

Egypt Between Government Slogans and Bitter Reality

The Full Truth About Poverty and Capitalist Policies

Al-Ahram Gate reported on Tuesday, November 4, 2025, that the Egyptian Prime Minister, in a speech delivered on behalf of the President at the Second World Summit for Social Development in Doha, Qatar, said that Egypt is implementing a comprehensive approach to eliminate poverty in all its forms and dimensions, including "multidimensional poverty."

For years, official speeches in Egypt have rarely been devoid of phrases such as "a comprehensive approach to eliminating poverty" and "the real launch of the Egyptian economy." Officials repeat these slogans at conferences and events, accompanied by glossy images of investment projects, hotels, and resorts. But the reality, as evidenced by international reports, is quite different. Poverty in Egypt remains a deeply rooted, and even worsening, phenomenon, despite repeated government promises of improvement and renaissance.

According to reports by UNICEF, ESCWA, and the World Food Programme for 2024 and 2025, about one in five Egyptians lives in multidimensional poverty, meaning they are deprived of more than one aspect of basic life, such as education, health, housing, work, and services. The data also confirms that more than 49% of families suffer from difficulties in obtaining sufficient food, a shocking figure that reflects the depth of the living crisis.

As for financial poverty, i.e., low income compared to the costs of living, it has risen sharply as a result of successive waves of inflation that have eroded people's wages, efforts, and savings, until a large percentage of Egyptians are below the financial poverty line despite their constant work.

While the government talks about initiatives such as "Takaful and Karama" and "Decent Life," international figures reveal that these programs have not radically changed the structure of poverty, but have been limited to temporary palliatives similar to a drop poured into the desert. The Egyptian countryside, where more than half of the population lives, still suffers from poor services, a lack of decent job opportunities, and dilapidated infrastructure. The ESCWA report confirms that deprivation in the countryside is several times greater than in the cities, which indicates poor distribution of wealth and chronic neglect of the peripheries.

When the Prime Minister thanks the citizen "who has endured with the government the measures of economic reform," he is in fact acknowledging the existence of real suffering resulting from these policies. However, this acknowledgment is not followed by a change in approach, but rather a continuation on the same capitalist path that caused the crisis.

The alleged reform that began in 2016 with the "floatation" program, raising subsidies, and increasing taxes, was not a reform but rather a burdening of the poor with the cost of debts and deficits. At a time when officials are talking about "the launch," huge investments are going to luxury real estate and tourism projects that serve the owners of capital, while millions of young people find no opportunities for work or housing. Indeed, many of these projects, such as the Alam El Roum area in Matrouh, whose investments are estimated at $29 billion, are foreign capitalist partnerships that acquire land and wealth and turn them into a source of profit for investors, not a source of livelihood for the people.

The regime fails not only because it is corrupt, but because it follows a false intellectual basis, which is the capitalist system, which makes money the focus of all state policies. Capitalism is based on absolute freedom of ownership, and allows the accumulation of wealth in the hands of the few who own the means of production, while the many bear the burden of taxes, prices, and public debt.

Therefore, all so-called "social protection programs" are merely an attempt to beautify the brutal face of capitalism, and to prolong the life of an unjust system that takes into account the rich and collects from the poor. Instead of addressing the root of the disease; i.e., the monopoly of wealth and the dependence of the economy on international institutions, it is sufficient to distribute crumbs of cash aid, which do not alleviate poverty or preserve dignity.

Care is not a favor from the ruler to the ruled, but a legitimate duty, and a responsibility for which God will hold him accountable in this world and the hereafter. What is happening today is a deliberate neglect of people's affairs, and an abandonment of the duty of care in favor of conditional loans from the International Monetary Fund and the World Bank.

The state has become an intermediary between the poor and the foreign creditor, imposing taxes, reducing subsidies, and selling public property to cover a swollen deficit created by the capitalist system itself. In all of this, the legitimate concepts that regulate the economy are absent, such as the prohibition of usury, the prevention of the ownership of public wealth by individuals, and the obligation to spend on the people from the treasury of the Muslims.

Islam has presented an integrated economic system that addresses poverty at its roots, not just with cash support or cosmetic projects. This system is based on fixed legitimate foundations, the most prominent of which are:

1- Prohibiting usury and usurious debts that shackle the state and drain its resources. By eliminating usury, the dependence of the economy on international institutions will disappear, and the financial sovereignty of the nation will be restored.

2- Making ownership three types:

Individual ownership: such as houses, shops, and private farms...

Public ownership: includes major wealth such as oil, gas, minerals, and water...

State ownership: such as fay' lands, rikaz, and kharaj...

With this distribution, justice is achieved, as a small group is prevented from monopolizing the nation's resources.

3- Guaranteeing sufficiency for every individual of the people: The state guarantees for every person in its care their basic needs of food, clothing, and housing. If they are unable to work, the treasury must spend on them.

4- Zakat and mandatory spending: Zakat is not a charity, but an obligation, collected by the state and spent in its legitimate channels for the poor, the needy, and the debtors. It is an effective distribution tool that returns money to the cycle of life in society.

Along with stimulating productive work and preventing exploitation, and urging investment of resources in real beneficial projects such as heavy and military industries, not in speculation, luxury real estate and fictitious projects. In addition to adjusting prices with real supply and demand, not with monopoly or floatation.

The Khilafah state on the method of Prophethood is the only one capable of applying these provisions practically, because it is built on the basis of Islamic creed, and its goal is to care for people's affairs, not to collect their money. Under the Khilafah, there is no usury or conditional loans, and no sale of public wealth to foreigners, but resources are managed in a way that achieves the interest of the nation, and the treasury finances health care, education, and public facilities from state resources, kharaj, anfal, and public property.

As for the poor, their basic needs are guaranteed individually, not through temporary charity but as a guaranteed legitimate right. Therefore, fighting poverty in Islam is not a political slogan, but an integrated system of life that establishes justice, prevents injustice, and returns wealth to its people.

Between the official discourse and the lived reality is a huge distance that is not hidden from anyone. While the government boasts of its "giant" projects and the "real launch," millions of Egyptians live below the poverty line, suffering from high prices, unemployment, and a lack of hope. The truth is that this suffering will not disappear as long as Egypt continues on the path of capitalism, surrendering its economy to usurers and submitting to the policies of international institutions.

The crises and problems of Egypt are human problems and not material ones, and they relate to legitimate rulings that show how to deal with them and treat them on the basis of Islam, and the solutions are easier than turning a blind eye, but they need a sincere administration that has a free will that wants to walk in the right path and truly wants good for Egypt and its people, and then this administration must review all the contracts that were previously concluded and that are concluded with all the companies that monopolize the assets of the country and what is of its public ownership, and at the forefront are companies exploring for gas, oil, gold and the rest of the minerals and wealth, and expel all those companies because they are originally colonial companies plundering the wealth of the country, then formulate a new covenant based on enabling people to access the country's wealth and establishing or leasing companies that are based on producing wealth from the sources of oil, gas, gold and other minerals and redistribute these wealth to the people again, then people will be able to cultivate the dead land that the state will enable them to exploit with their right in it, and they will also be able to manufacture what must be manufactured to raise the economy of Egypt and suffice its people, and the state will support them in this way, and all this is not a figment of the imagination or impossible to happen or a project that we present for experimentation that may succeed or fail, but it is legitimate rulings that are necessary and binding on the state and the people, so the state may not give up the wealth of the country that is owned by the people under the pretext of contracts approved and supported by unjust international laws, and it may not prevent people from it, but it must cut off every hand that extends plundering to the wealth of the people, this is what Islam offers and must be implemented, but it is not applied in isolation from the rest of the systems of Islam, but it is only applied through the Rashidun Khilafah state on the method of Prophethood, this state whose concern and call for is carried by Hizb ut-Tahrir and calls on Egypt and its people, people and army, to work with it for its sake, may God write the conquest from Him, so we see it a reality that honors Islam and its people, O God, sooner rather than later.

﴿If the people of the towns had but believed and been righteous, We would have opened for them blessings from heaven and earth.﴾

Written for the Central Media Office of Hizb ut-Tahrir

Saeed Fadl

Member of the Media Office of Hizb ut-Tahrir in the Wilayah of Egypt