The Muslim Ummah Between Revelation and History
The Muslim Ummah Between Revelation and History

We are the Muslim Ummah whom God has chosen from among all nations, addressing them with great praise, saying: ﴿You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah ﴾. This goodness is not a hereditary trait nor a historical grant, but a major function, a great message, and a mandatory duty; enjoining good, forbidding evil, and faith and jihad. If the Ummah fulfills its function, it becomes the best Ummah, and if it falls short, it is no longer so.

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August 31, 2025

The Muslim Ummah Between Revelation and History

The Muslim Ummah Between Revelation and History

We are the Muslim Ummah whom God has chosen from among all nations, addressing them with great praise, saying: ﴿You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah﴾. This goodness is not a hereditary trait nor a historical grant, but a major function, a great message, and a mandatory duty; enjoining good, forbidding evil, and faith and jihad. If the Ummah fulfills its function, it becomes the best Ummah, and if it falls short, it is no longer so.

The Messenger ﷺ embodied this reality from the beginning of his mission. He did not stop at the limits of preaching or asceticism, but established a complete civilizational project, confronting the corrupt beliefs of Quraish, demolishing their false systems, and providing a comprehensive divine alternative. And in Medina, he established the Islamic state that cared for the affairs of its subjects with revelation, and carried Islam to the people through da’wah and jihad.

After him ﷺ, the Rightly Guided Caliphs, may God be pleased with them, and those who followed them, conquered Persia and Rome, and established justice in the conquered lands. Then the banner of Islam extended east and west under the Umayyad state, and reached the peak of prosperity in the Abbasid era, then the Ottomans preserved the core of Islam for four centuries, and conquered Constantinople in fulfillment of the Messenger’s ﷺ good tidings: «Constantinople will surely be conquered, so what a wonderful leader its leader will be, and what a wonderful army that army will be».

Thus, the Ummah lived under the Caliphate, dignified and leading, until the infidel colonizer, led by Britain, conspired and overthrew the Caliphate in 1924 AD, so the Ummah was torn apart, lost its power, and the colonizer controlled its land, wealth, and armies.

Today, we see Palestine occupied by Jews supported by the West, and we see Iraq and Syria plundered by invaders, Afghanistan an arena for wars, Africa a prey to modern colonialism, the Gulf mortgaged to Western companies and armies, and Muslim armies turned into tools to protect client regimes, instead of being shields for the Ummah and spears against its enemies.

This reality is not inevitable, but a natural result of the demolition of the Caliphate and the loss of the unifying entity. We are today only fragmented peoples, ruled by treacherous regimes, applying Western systems and laws, and subject to the colonizing West.

So who are we then? Are we the Ummah of goodness that God described, or peoples who have lost their identity, banner, and message?

Our goodness will only return with our return to our original function: resuming the Islamic way of life by establishing the Rightly Guided Caliphate on the method of Prophethood, which applies Islam internally, and carries it to the world through da’wah and jihad, a message of guidance, light, and mercy to the worlds. The Prophet ﷺ said: «Indeed, God has folded the earth for me, and I have seen its east and west, and the dominion of my Ummah will reach what was folded for me from it». This is a promise that will not fail, but it is linked to our work.

The path to change is not invented by minds or extracted from Western experiences, but is derived from the biography of the Messenger ﷺ who changed the reality of mankind: where the Prophet ﷺ raised the Companions as a believing group on the basis of the Islamic creed, until they developed a pure awareness and sincere devotion, so they became carriers of the da’wah who do not know compromise. Then the Companions descended with this awareness and with the culture of Islam and its ideas into the squares of Mecca, confronting idols, ideas, and customs, proclaiming the truth, and engaging in intellectual struggle and political struggle, until they formed a public opinion aware of Islam, and people saw that Islam is not only a religion of worship, but a comprehensive way of life, and an integrated way of living.

Simultaneously with this, the Messenger ﷺ turned to the people of power and protection from the tribes, presenting them with the project of Islam and asking them for their support and the establishment of his state, so some rejected him and some made conditions, until God prepared for him the Ansar from the people of Yathrib, so they pledged allegiance to him at the Second Pledge of Aqaba, which was the major turning point, then the Islamic state was established. This is how the Prophet ﷺ proceeded, and this is how we must proceed if we want to fulfill our duty and deserve victory and empowerment.

Working to establish the Caliphate is not just an individual act of worship or a charitable activity, but an intellectual struggle with the ideas of disbelief, such as democracy, secularism, nationalism, and patriotism, to expose their falsehood and show their inability, and to clarify the suitability of Islam alone to lead humanity. It is also a political struggle against the client regimes that rule the Muslim countries, to expose their loyalty to the West, expose their crimes against the Ummah, and lead the Muslims to hold them accountable and work to uproot them.

When a public opinion aware of Islam and the necessity of implementing it is formed in the Ummah, the role of support comes from the people of power and protection, from the armies, tribes, or influential leaders, to give Hizb ut-Tahrir complete and unconditional support, as the Ansar gave it to the Messenger of God ﷺ, so the Islamic state is established anew.

O Muslim Ummah, today we are not facing a luxury choice or a secondary issue, but a fateful issue: either we return to our role as the best Ummah leading humanity, or we remain scum for the nations to prey upon.

It is the duty of every Muslim to make the issue of the Caliphate his first and fateful issue, and to work with us to establish it, according to the method of the Messenger ﷺ, through intellectual struggle, political struggle, and seeking the help of the people of power and protection who are able to enable the sincere ones to establish it and implement Islam through it, until the Ummah rises again.

The Caliphate is not just a rule, but the complete and comprehensive application of Islam without deficiency, and the liberation of the Ummah and its holy sites from Western hegemony and the termination of decades of dependency that shackle it, and the restoration of sovereignty over the wealth that the West plunders in the care and protection of the regimes, and then leading humanity with the light of Islam, and saving it from the injustice of capitalism and the brutality of colonialism.

O Muslim Ummah, we possess God's promise and the good tidings of His Messenger ﷺ, we possess a glorious history that was witnessed by enemies before friends, and we possess immense wealth and millions of people. All that remains is for us to rise to serious work, and follow our Messenger ﷺ in the path of change, until we establish the second Rightly Guided Caliphate on the method of Prophethood, so we return as the best nation brought forth for mankind.

﴿This is a message to the people, so that they may be warned thereby﴾

Written for the broadcast of the Central Media Office of Hizb ut-Tahrir

Saad Muaz - Wilayah of Egypt

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The Absence of the State's Role in Confronting the Health Disaster: Dengue Fever and Malaria

The Absence of the State's Role in Confronting the Health Disaster

Dengue Fever and Malaria

With the widespread outbreak of dengue fever and malaria in Sudan, the features of an acute health crisis are unfolding, revealing the absence of an effective role for the Ministry of Health and the state's inability to confront an epidemic that claims lives day after day. Despite scientific and technological advances in pathology, the facts are revealed and corruption emerges.

Absence of a Clear Plan:

Despite the number of infections exceeding thousands, and mass deaths being recorded according to some media sources, the Ministry of Health has not announced a clear plan to combat the epidemic. The lack of coordination between health authorities and the absence of a proactive vision in dealing with epidemic crises are noticeable.

Collapse of Medical Supply Chains

Even the simplest medicines like "Panadol" have become scarce in some areas, reflecting a collapse in supply chains and the absence of oversight in the distribution of medicines, at a time when one needs the simplest tools of pain relief and support.

Absence of Community Awareness

There are no effective media campaigns to educate people about ways to prevent mosquitoes or recognize the symptoms of the disease, which increases the spread of infection and weakens the community's ability to protect itself.

Weak Health Infrastructure

Hospitals suffer from a severe shortage of medical personnel and equipment, even basic diagnostic tools, which makes the response to the epidemic slow and random, and endangers the lives of thousands.

How Have Other Countries Dealt with Epidemics?

Brazil:

- Launched ground and aerial spraying campaigns using modern pesticides.

- Distributed mosquito nets and activated community awareness campaigns.

- Provided medicines urgently in affected areas.

Bangladesh:

- Established temporary emergency centers in poor neighborhoods.

- Provided hotlines for reports and mobile response teams.

France:

- Activated early warning systems.

- Intensified monitoring of the transmitting mosquito and started local awareness campaigns.

Health is one of the most important duties and the state is fully responsible

Sudan still lacks effective detection and reporting mechanisms, making the real numbers much higher than announced, and increasing the complexity of the crisis. The current health crisis is a direct result of the absence of an active state role in health care that puts human life at the forefront of its priorities, a state that applies Islam and applies the saying of Omar Ibn Al-Khattab, may God be pleased with him, "If a mule stumbles in Iraq, God will ask me about it on the Day of Resurrection."

Proposed Solutions

- Establishing a health system that fears God first in human life and is effective, not subject to quotas or corruption.

- Providing free health care as a basic right for all the people. And canceling licenses for private hospitals and preventing investment in the field of medicine.

- Activating the role of prevention before treatment, through awareness campaigns and mosquito control.

- Restructuring the Ministry of Health to be responsible for people's lives, not just an administrative body.

- Adopting a political system that puts human life above economic and political interests.

- Disconnecting from criminal organizations and the drug mafia.

In the history of Muslims, hospitals were built to serve people for free, managed with high efficiency, and funded from the treasury, not from people's pockets. Health care was part of the state's responsibility, not a favor or a trade.

What is happening today in Sudan from the spread of epidemics, and the absence of the state from the scene, is a warning sign that cannot be ignored. What is required is not just providing Panadol, but establishing a real welfare state that cares about human life, and addresses the roots of the crisis, not its symptoms, a state that is aware of the value of man and his life and the purpose for which he was found, which is to worship God alone. The Islamic state is the only one capable of addressing health care issues through a health system that can only be implemented under the second righteous caliphate on the method of prophecy, which will be established soon, God willing.

﴿O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.

Written for the Central Media Office Radio of Hizb ut-Tahrir

Hatem Al-Attar - Egypt Province

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

On the morning of the twenty-second of Rabi’ al-Awwal 1447 AH, corresponding to the fourteenth of September 2025 AD, at the age of eighty-seven, Ahmed Baker (Hazeem), one of the first generation in Hizb ut-Tahrir, passed away to his Lord. He carried the call for many years and endured long imprisonment and severe torture for its sake, but he did not falter, weaken, change, or alter, thanks to God's grace and help.

He spent long years in Syria in the eighties during the rule of the late Hafez, in hiding, until he was arrested with a group of Hizb ut-Tahrir youth by the Air Force Intelligence in 1991, to face the most severe forms of torture under the supervision of the criminals Ali Mamlouk and Jamil Hassan, where one of those who entered the interrogation room after a round of interrogation with Abu Osama and some of his comrades told me that he saw some pieces of flesh flying and blood on the walls of the interrogation room.

After more than a year in the cells of the Air Force Intelligence Branch in Mezzeh, he was transferred with the rest of his colleagues to Sednaya prison to be sentenced to ten years, of which he spent seven years patiently and expectantly, then God bestowed upon him relief.

After his release from prison, he continued to carry the call directly and continued until the arrests of the party's youth began, which included hundreds in Syria in the middle of December 1999, where his house in Beirut was raided and he was kidnapped to be transferred to the Air Force Intelligence Branch at Mezzeh Airport, to begin a new phase of terrible torture. Despite his old age, he was, with God's help, patient, steadfast, and expectant.

After nearly a year, he was transferred to Sednaya prison again, to be tried in the State Security Court, and later sentenced to ten years, of which God decreed that he spend nearly eight years, then God bestowed upon him relief.

I spent a full year with him in 2001 in Sednaya prison, but I was right next to him in the fifth dormitory (A) on the left of the third floor, I used to call him my dear uncle.

We used to eat together, sleep next to each other, and study culture and ideas. From him we gained culture and from him we learned patience and steadfastness.

He was tolerant, loved people, and was keen on the youth, instilling in them confidence in victory and the imminence of the fulfillment of God's promise.

He was a memorizer of the Book of God and he used to read it every day and night and he used to spend most of the night in prayer, and when dawn approached, he would shake me to wake me up for the night prayer and then for the dawn prayer.

I left prison and then returned to it in 2004, and we were transferred to Sednaya prison again in early 2005, to meet again with those who remained in prison when we left for the first time at the end of 2001, and among them was the dear uncle Abu Osama Ahmed Baker (Hazeem), may God have mercy on him.

We used to walk for long periods in front of the dormitories to forget with him the walls of the prison, the iron bars, and the separation from family and loved ones, how not, when he spent long years in prison and suffered what he suffered!

Despite my closeness to him and my companionship with him for long periods, I never saw him complain or grumble, as if he were not in prison, but soaring outside the walls of the prison; soaring with the Qur’an that he recites in most of his times, soaring with the wings of confidence in God’s promise and the glad tidings of His Messenger ﷺ of victory and empowerment.

We were in the darkest and most severe circumstances looking forward to the day of the great victory, the day when the glad tidings of our Messenger ﷺ are fulfilled "Then there will be a Khilafah according to the method of Prophethood." We longed to gather under the shade of the Khilafah and the banner of the Eagle fluttering. But God decreed that you move from the abode of misery to the abode of eternity and permanence.

We ask God to be in the highest Paradise and we do not purify anyone before God.

Our dear uncle, Abu Osama:

We ask God to cover you with His vast mercy, to dwell you in His spacious gardens, to make you with the righteous and the martyrs, and to reward you for the harm and torment you have suffered with the highest degrees in Paradise, and we ask Him, the Almighty, to gather us with you at the Cistern with our Messenger ﷺ and in a permanent abode of His mercy.

Our consolation is that you are arriving to the Most Merciful of the merciful, and we say only what pleases God, Indeed, we belong to God, and indeed, to Him we will return.

Written for the Media Office of Hizb ut-Tahrir

Abu Sateef Jijo