"The Right to Self-Determination" According to the Will of the Colonizers!
"The Right to Self-Determination" According to the Will of the Colonizers!

The influence of the infidel colonizing West has settled in the lands of Muslims, fragmenting the country, tearing it into several pieces, making it disjointed, with shattered sides, a piece here and another there. What happened in Iraq of fragmentation and ethnic federalism, what happened in Pakistan of separating the East from the West, what was done in cutting East Timor from Indonesia, and what was done in Sudan of separating the South from its North, until the fragmented Muslim countries became moving towards more fragmentation and division.

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September 15, 2025

"The Right to Self-Determination" According to the Will of the Colonizers!

"The Right to Self-Determination" According to the Will of the Colonizers!

The influence of the infidel colonizing West has settled in the lands of Muslims, fragmenting the country, tearing it into several pieces, making it disjointed, with shattered sides, a piece here and another there. What happened in Iraq of fragmentation and ethnic federalism, what happened in Pakistan of separating the East from the West, what was done in cutting East Timor from Indonesia, and what was done in Sudan of separating the South from its North, until the fragmented Muslim countries became moving towards more fragmentation and division.

Our Islamic countries have become a stage for the struggle for wealth and influence between America and Europe, and it is regrettable that some of the sons of the nation are tools of this conflict, whether in the government or in the rebel movements, as is happening today in Sudan, while the only loser in this conflict are the innocent who are powerless.

In order to achieve its divisive goals in Sudan, the infidel West has used many malicious methods and means and set plans after plans, stirring up ethnic, even geographic and tribal prejudices, and promoting the idea of "the right to self-determination," which has become the mitigated expression of separation and division in the language of international politics.

The series of partition began since Britain's occupation of Egypt in 1882, where it began working to divide it, according to its plan drawn for the Islamic countries. America and Britain prepared public opinion to accept the idea of secession by concluding an agreement in 1953 which stipulated what was called "the right to self-determination" for the Sudanese people and conducting a popular referendum under international supervision, so that agreement was a prelude to secession from Egypt and the declaration of the Sudanese Republic in 1956.

Britain's cunning and malice did not stop at this limit, but rather went beyond that to working to divide Sudan into two states, the first in the north and the second in the south. It began to seek to implement this plan after the end of the First World War, that is, in 1922, and followed a policy of isolating the north from the south, so it placed strict restrictions on the spread of Islam in the southern regions (Equatoria, Bahr al-Ghazal and Upper Nile) and prevented the spread of everything that belongs to the northerners from customs and traditions, and made the southerners look at them with suspicion and doubt. In 1930, Britain issued a decision stating that southerners are considered people different from northerners, and pushed missionaries and missionary missions to support the rebels, spy, incite sedition, spread the spirit of rebellion and disobedience, and spread hostile and biased ideas against Muslims. Before leaving Sudan, Britain took many measures that would directly and indirectly distance the northerners and southerners through its agents in its neighboring colonies.

With the shift of influence from Britain's hand to America's hand, the latter adopted the idea of partition, but with its own methods and means. Despite the difference in American interests from British interests in Sudan, based on the concept of utilitarianism dictated by the capitalist principle, the basic idea, which is separating the south from the north and dividing Sudan, did not differ between them, and this convergence between them occurs in some international issues, as is the case in the Islamic countries.

One of the most dangerous methods that the countries of disbelief, America and Britain, agreed on to separate southern Sudan from its north is; internationalizing the issue, that is, taking it out of the hands of its owners to the hands of the major countries to resolve and liquidate it according to their desires and interests, and this is what happened with regard to the issue of southern Sudan, as it has become, due to the large number of international parties involved in it, as if it is non-Sudanese, or rather non-Islamic! Southern Sudan was opened to the work of missionaries and missions, which reached thirty-five missions, and also to organizations that pretend to work for humanitarian motives and to preserve what they call human rights and provide financial assistance to justify their existence and sabotage under this cover; because Sudan does not need their aid, it is in fact a rich country that God has endowed with enormous natural resources, which is contrary to what is rumored that it is one of the poorest countries in the world!

Agreements were signed between the rebels and the state, and the issue appeared as an inherent dispute between the African Christians in the South and the Arab Muslims in the North, so they approved what they called the "Declaration of Principles," which stipulated what they called "the right to self-determination" for the southerners, so this idea returned to circulation again and considered separation as one of the options open to them after conducting a popular referendum on it.

This is what actually happened, as on 7/9/2011 the separation of the South was officially announced, and it became a state, so Britain and America achieved what they aspired to, and the Sudanese presidency and the Council of Ministers officially announced their acceptance of the result of the referendum on the self-determination of South Sudan (previously known), which came by 98.83% in favor of separation and the establishment of the southern state (the dream of the infidel West), and the American President Obama then congratulated those he called the people of South Sudan on this result, which was planned with cunning intelligence, and implemented by the rulers and politicians with brilliant stupidity!!

Today, the state of South Sudan is on the verge of a civil war, as it has been witnessing continuous military and political tensions for months between the two partners in power: President Salva Kiir Mayardit and his First Deputy Riek Machar, which reached the point of renewed military confrontations during the recent weeks. The current conflict, which lasted for many years, is mostly a rivalry between two parties, the Dinka and Nuer tribes, which led to several rounds of military confrontations, including the civil war that lasted for five years between 2013 and 2018 and claimed the lives of about 400,000 people and ended with a fragile peace agreement in 2018.

This is the fate of countries that are founded on tribal, ethnic, or regional approvals, and the series of dividing Sudan is still ongoing until this hour and in the midst of the current conflict, as indications have emerged of the possibility of the Darfur region separating from Sudan after the Rapid Support Forces stopped exports heading to Egypt from the areas it controls in the Darfur region. The advisor to the commander of the Rapid Support Forces, Al-Basha Muhammad Tabiq, stated that the support forces need to form a government in the areas under its control as a paramount necessity, and that this step should receive immediate welcome and recognition from the international community to maintain the unity of the Sudanese state.

In addition, the rapid field events in Sudan are moving in one direction, which is the army regaining control over most of the regions in Sudan and leaving the western region, especially Darfur, to the Rapid Support Forces, and if this trend is completed, the country is heading towards actual division.

It seems that America's interest is approaching accelerating the separation of Darfur as it did in South Sudan, as it previously turned a blind eye to talking about political solutions to the Darfur problem, because it did not want to be preoccupied with the South file and the Darfur file at the same time, so it left the Darfur file burning until its time. It only dealt with humanitarian and security files and the issue of the displaced without seriously resolving them, and tried each time to cool the heated atmosphere from Europe and reassure the international community about the calm conditions in the region, knowing full well the heat of the Darfur file. As is known, the conflict in Darfur was originally just simple traditional problems that usually occur between tribes, related to areas of agriculture, irrigation, grazing and water gatherings, and these problems were quickly resolved through tribal leaders. It is known that this type of problem is considered normal in all tribal areas, and it is one of the natural disputes that arise in mobile tribal societies, but Europe, as a result of America's exclusivity in southern Sudan without giving it - especially Britain and France - a role in it, that is, in southern Sudan, ignited the fire of sedition in Darfur between the Arab tribes on the one hand and the African tribes on the other, all of whom are Muslims. Europe focused on stirring up the Darfur problem militarily, politically and in the media to embarrass America and disrupt the situation of the Bashir regime, which was loyal to America at the time, so that America would not enjoy its precious catch in the south, and so that Europe would find a foothold in Sudan.

The time has come to seize the file, and America is doing it. Thus, Sudan has become a toy in the hands of America, doing whatever it wants with it, and the American solution to the ongoing conflict in Sudan and the solution to Darfur will be with the same scenarios that America played to separate the South, and in that way it will achieve what it wanted from tearing Sudan apart and fragmenting it, but at the hands of its sons who are participating, implementing, colluding or silent!

The position that the people of Sudan must take on these conspiracies and conflicts and stopping the fall of the regions of Sudan is not to persist in falsehood and continue the policy of submission and acceptance of being chess pieces that our enemies put us in any trench they want, and also we must not rely on criminal America in addressing the issues of the country, and not make our country a field of conflict between the enemies of the nation, as this is something that Islam does not accept, and drags the country into a major disaster; of humiliation and weakness, division and disintegration, ruin, and betrayal of God, His Messenger, and the believers. The disbelievers kill souls, plunder wealth, usurp rights, and roam freely in the lands of Muslims, there is no difference for them between Palestine and Iraq, nor between Indonesia, Afghanistan, Sudan, and other Muslim countries.

When will the nation wake up and know who its enemies are, and act towards them based on this understanding, and know their tools and reject them like the kernel is rejected, and work for its dignity and honor by taking Islam alone as its path to renaissance and salvation, by implementing God's law and following the Prophet of Guidance Muhammad ﷺ in all matters of its political and other life, both small and large? The Almighty says: ﴿But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves, and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission﴾, and He says: ﴿And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result﴾, in that is the great victory ﴿O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life﴾, so will you respond?

#SudanCrisis           #أزمة_السودان

Written for the Central Media Office of Hizb ut Tahrir

Rana Mustafa

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Do not be deceived by names, for the essence lies in actions, not lineage

Do not be deceived by names, for the essence lies in actions, not lineage

Every time we are presented with a "new symbol" with Muslim roots or Eastern features, many Muslims cheer, and hopes are built on an illusion called "political representation" in an infidel system that does not recognize Islam as a ruling system, a creed, or a law.

We all remember the overwhelming joy that swept through the feelings of many when Obama won in 2008. He is the son of Kenya, and he has a Muslim father! Here, some imagined that Islam and Muslims had become close to American influence, but Obama was one of the most harmful presidents to Muslims. He destroyed Libya, contributed to the tragedy of Syria, and ignited Afghanistan and Iraq with his planes and soldiers. Rather, he was the blood shedder in Yemen through his tools, and his era was a continuation of a systematic hostility against the nation.

Today, the scene is repeated, but with new names. Zohran Mamdani is celebrated because he is a Muslim, an immigrant, and a young man, as if he is the savior! But only a few look at his political and intellectual positions. This man is a strong supporter of homosexuals, participates in their activities, and considers their deviation a human right!

What a shame that people pin their hopes on this?! Wasn't it a repetition of the same political and intellectual disappointment that the nation has fallen into time and time again?! Yes, because it is captivated by appearance, not essence! Deceived by smiles, and deals with emotion, not creed, with names, not concepts, and with symbols, not principles!

This fascination with appearances and names is the result of the absence of legitimate political awareness, because Islam is not measured by origin, name, or race, but by commitment to the principle of Islam in its entirety; as a system, creed, and law. A Muslim who does not rule by Islam or support it has no value, but rather submits to the infidel capitalist system and justifies infidelity and deviations in the name of "freedom".

Let all Muslims who rejoiced in his victory and thought that he was a seed of good or the beginning of revival know that revival does not come from within systems of disbelief, nor with their tools, nor through their ballot boxes, nor under the ceiling of their constitutions.

Whoever presents himself through the democratic system, swears to respect its laws, then defends and celebrates homosexuality, and calls for what angers God, is not a supporter of Islam or a hope for the nation, but rather a tool for polishing and diluting, and a false representation that does not advance or delay anything.

The so-called political successes in the West for some personalities with Islamic names are nothing but crumbs presented as painkillers to the nation, to be told: Look, change is possible through our systems.

 So what is the reality of this "representation"?

The West does not open the doors of rule to Islam, but only opens them to those who identify with its values and ideas. Anyone who enters their system must accept their constitution and their man-made laws, and renounce the rule of Islam. If he agrees to that, he becomes an acceptable model, but the true Muslim is rejected by them from his roots.

So who is Zohran Mamdani? And why is this illusion being created?

He is a person who carries a Muslim name but adopts a deviant agenda that is completely contrary to the nature of Islam, from supporting homosexuals and promoting what is called their "rights". He is a living example of how the West makes its models: Muslim in name, secular in reality, a servant of the Western liberal agenda, nothing more. Rather, to distract the nation from its true path. Instead of demanding the state of Islam and the Caliphate, it is preoccupied with parliamentary seats and positions in systems of disbelief! Instead of heading to liberate Palestine, it waits for someone to "defend Gaza" from inside the American Congress or the European Parliament!

The truth of the matter is that this is a distortion of the true path of change, which is the establishment of the Rightly Guided Caliphate on the Prophetic method, which raises the banner of Islam, establishes the law of God, and unites the nation behind one Caliph who is fought from behind and feared.

So do not be deceived by names, and do not rejoice in those who belong to you in form and disagree with you in content, for not everyone who bears the name Saeed, Ali, or Zohran is on the path of our Prophet Muhammad ﷺ.

Know that change does not come from within the parliaments of disbelief, but from the armies of the nation that have come to move, and from its conscious youth who work day and night to turn the tables on the West and its aides and its treacherous followers in the lands of Islam and the Muslims.

Muslims will not rise through democratic elections or through Western ballot boxes, but through a real renaissance based on the Islamic creed, by establishing the Rightly Guided Caliphate that restores Islam's status, Muslims' dignity, and shatters the illusions of democracy.

Do not be deceived by names, and do not pin your hopes on individuals in systems of disbelief, but return to your great project: the resumption of Islamic life, for this alone is the path to glory, victory, and empowerment.

The scene is a humiliating repetition of old tragedies: false symbols, loyalty to Western regimes, and deviation from the path of Islam. Everyone who applauds this path is misleading the nation. Return to the Caliphate project, and do not let the enemies of Islam make your leaders and representatives for you. Glory is not in the seats of democracy, but in the saddle of the Caliphate, for which Hizb ut-Tahrir works and warns the nation against this intellectual and political decline. There is no salvation for us except with the state of the Caliphate, which does not allow Muslims to be ruled by those who profess a religion other than Islam, nor by those who justify deviance and perversion, nor by those who legislate for people other than what God has revealed.

Written for the Central Media Office of Hizb ut-Tahrir

Abdul Mahmoud Al-Ameri - Yemen Province

Egypt Between Government Slogans and Bitter Reality: The Full Truth About Poverty and Capitalist Policies

Egypt Between Government Slogans and Bitter Reality

The Full Truth About Poverty and Capitalist Policies

Al-Ahram Gate reported on Tuesday, November 4, 2025, that the Egyptian Prime Minister, in a speech delivered on behalf of the President at the Second World Summit for Social Development in Doha, Qatar, said that Egypt is implementing a comprehensive approach to eliminate poverty in all its forms and dimensions, including "multidimensional poverty."

For years, official speeches in Egypt have rarely been devoid of phrases such as "a comprehensive approach to eliminating poverty" and "the real launch of the Egyptian economy." Officials repeat these slogans at conferences and events, accompanied by glossy images of investment projects, hotels, and resorts. But the reality, as evidenced by international reports, is quite different. Poverty in Egypt remains a deeply rooted, and even worsening, phenomenon, despite repeated government promises of improvement and renaissance.

According to reports by UNICEF, ESCWA, and the World Food Programme for 2024 and 2025, about one in five Egyptians lives in multidimensional poverty, meaning they are deprived of more than one aspect of basic life, such as education, health, housing, work, and services. The data also confirms that more than 49% of families suffer from difficulties in obtaining sufficient food, a shocking figure that reflects the depth of the living crisis.

As for financial poverty, i.e., low income compared to the costs of living, it has risen sharply as a result of successive waves of inflation that have eroded people's wages, efforts, and savings, until a large percentage of Egyptians are below the financial poverty line despite their constant work.

While the government talks about initiatives such as "Takaful and Karama" and "Decent Life," international figures reveal that these programs have not radically changed the structure of poverty, but have been limited to temporary palliatives similar to a drop poured into the desert. The Egyptian countryside, where more than half of the population lives, still suffers from poor services, a lack of decent job opportunities, and dilapidated infrastructure. The ESCWA report confirms that deprivation in the countryside is several times greater than in the cities, which indicates poor distribution of wealth and chronic neglect of the peripheries.

When the Prime Minister thanks the citizen "who has endured with the government the measures of economic reform," he is in fact acknowledging the existence of real suffering resulting from these policies. However, this acknowledgment is not followed by a change in approach, but rather a continuation on the same capitalist path that caused the crisis.

The alleged reform that began in 2016 with the "floatation" program, raising subsidies, and increasing taxes, was not a reform but rather a burdening of the poor with the cost of debts and deficits. At a time when officials are talking about "the launch," huge investments are going to luxury real estate and tourism projects that serve the owners of capital, while millions of young people find no opportunities for work or housing. Indeed, many of these projects, such as the Alam El Roum area in Matrouh, whose investments are estimated at $29 billion, are foreign capitalist partnerships that acquire land and wealth and turn them into a source of profit for investors, not a source of livelihood for the people.

The regime fails not only because it is corrupt, but because it follows a false intellectual basis, which is the capitalist system, which makes money the focus of all state policies. Capitalism is based on absolute freedom of ownership, and allows the accumulation of wealth in the hands of the few who own the means of production, while the many bear the burden of taxes, prices, and public debt.

Therefore, all so-called "social protection programs" are merely an attempt to beautify the brutal face of capitalism, and to prolong the life of an unjust system that takes into account the rich and collects from the poor. Instead of addressing the root of the disease; i.e., the monopoly of wealth and the dependence of the economy on international institutions, it is sufficient to distribute crumbs of cash aid, which do not alleviate poverty or preserve dignity.

Care is not a favor from the ruler to the ruled, but a legitimate duty, and a responsibility for which God will hold him accountable in this world and the hereafter. What is happening today is a deliberate neglect of people's affairs, and an abandonment of the duty of care in favor of conditional loans from the International Monetary Fund and the World Bank.

The state has become an intermediary between the poor and the foreign creditor, imposing taxes, reducing subsidies, and selling public property to cover a swollen deficit created by the capitalist system itself. In all of this, the legitimate concepts that regulate the economy are absent, such as the prohibition of usury, the prevention of the ownership of public wealth by individuals, and the obligation to spend on the people from the treasury of the Muslims.

Islam has presented an integrated economic system that addresses poverty at its roots, not just with cash support or cosmetic projects. This system is based on fixed legitimate foundations, the most prominent of which are:

1- Prohibiting usury and usurious debts that shackle the state and drain its resources. By eliminating usury, the dependence of the economy on international institutions will disappear, and the financial sovereignty of the nation will be restored.

2- Making ownership three types:

Individual ownership: such as houses, shops, and private farms...

Public ownership: includes major wealth such as oil, gas, minerals, and water...

State ownership: such as fay' lands, rikaz, and kharaj...

With this distribution, justice is achieved, as a small group is prevented from monopolizing the nation's resources.

3- Guaranteeing sufficiency for every individual of the people: The state guarantees for every person in its care their basic needs of food, clothing, and housing. If they are unable to work, the treasury must spend on them.

4- Zakat and mandatory spending: Zakat is not a charity, but an obligation, collected by the state and spent in its legitimate channels for the poor, the needy, and the debtors. It is an effective distribution tool that returns money to the cycle of life in society.

Along with stimulating productive work and preventing exploitation, and urging investment of resources in real beneficial projects such as heavy and military industries, not in speculation, luxury real estate and fictitious projects. In addition to adjusting prices with real supply and demand, not with monopoly or floatation.

The Khilafah state on the method of Prophethood is the only one capable of applying these provisions practically, because it is built on the basis of Islamic creed, and its goal is to care for people's affairs, not to collect their money. Under the Khilafah, there is no usury or conditional loans, and no sale of public wealth to foreigners, but resources are managed in a way that achieves the interest of the nation, and the treasury finances health care, education, and public facilities from state resources, kharaj, anfal, and public property.

As for the poor, their basic needs are guaranteed individually, not through temporary charity but as a guaranteed legitimate right. Therefore, fighting poverty in Islam is not a political slogan, but an integrated system of life that establishes justice, prevents injustice, and returns wealth to its people.

Between the official discourse and the lived reality is a huge distance that is not hidden from anyone. While the government boasts of its "giant" projects and the "real launch," millions of Egyptians live below the poverty line, suffering from high prices, unemployment, and a lack of hope. The truth is that this suffering will not disappear as long as Egypt continues on the path of capitalism, surrendering its economy to usurers and submitting to the policies of international institutions.

The crises and problems of Egypt are human problems and not material ones, and they relate to legitimate rulings that show how to deal with them and treat them on the basis of Islam, and the solutions are easier than turning a blind eye, but they need a sincere administration that has a free will that wants to walk in the right path and truly wants good for Egypt and its people, and then this administration must review all the contracts that were previously concluded and that are concluded with all the companies that monopolize the assets of the country and what is of its public ownership, and at the forefront are companies exploring for gas, oil, gold and the rest of the minerals and wealth, and expel all those companies because they are originally colonial companies plundering the wealth of the country, then formulate a new covenant based on enabling people to access the country's wealth and establishing or leasing companies that are based on producing wealth from the sources of oil, gas, gold and other minerals and redistribute these wealth to the people again, then people will be able to cultivate the dead land that the state will enable them to exploit with their right in it, and they will also be able to manufacture what must be manufactured to raise the economy of Egypt and suffice its people, and the state will support them in this way, and all this is not a figment of the imagination or impossible to happen or a project that we present for experimentation that may succeed or fail, but it is legitimate rulings that are necessary and binding on the state and the people, so the state may not give up the wealth of the country that is owned by the people under the pretext of contracts approved and supported by unjust international laws, and it may not prevent people from it, but it must cut off every hand that extends plundering to the wealth of the people, this is what Islam offers and must be implemented, but it is not applied in isolation from the rest of the systems of Islam, but it is only applied through the Rashidun Khilafah state on the method of Prophethood, this state whose concern and call for is carried by Hizb ut-Tahrir and calls on Egypt and its people, people and army, to work with it for its sake, may God write the conquest from Him, so we see it a reality that honors Islam and its people, O God, sooner rather than later.

﴿If the people of the towns had but believed and been righteous, We would have opened for them blessings from heaven and earth.﴾

Written for the Central Media Office of Hizb ut-Tahrir

Saeed Fadl

Member of the Media Office of Hizb ut-Tahrir in the Wilayah of Egypt