إسقاط نسب ابن الزنا وقاية للمجتمع... وأما حقوقه فمحفوظة بالإسلام، والحاكم زياد ابن أبيه خير آية وعبرة
إسقاط نسب ابن الزنا وقاية للمجتمع... وأما حقوقه فمحفوظة بالإسلام، والحاكم زياد ابن أبيه خير آية وعبرة

تعتبر مسألة إسقاط نسب ابن الزنا وابن الفراش مسألة جدلية في الثقافة العلمانية والاتفاقيات الدولية التي تهاجم تحديدا مفاهيم الإسلام وفقا لأهواء حفنة من الشواذ والخارجين عن الفطرة، حيث تنص المادة السابعة من اتفاقية حقوق الطفل على أن: "يسجل الطفل بعد ولادته فورا ويكون له الحق منذ ولادته في اسم والحق في اكتساب جنسية، ويكون له قدر الإمكان، الحق في معرفة والديه وتلقي رعايتهما".

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March 21, 2020

إسقاط نسب ابن الزنا وقاية للمجتمع... وأما حقوقه فمحفوظة بالإسلام، والحاكم زياد ابن أبيه خير آية وعبرة

إسقاط نسب ابن الزنا وقاية للمجتمع...
وأما حقوقه فمحفوظة بالإسلام، والحاكم زياد ابن أبيه خير آية وعبرة


تعتبر مسألة إسقاط نسب ابن الزنا وابن الفراش مسألة جدلية في الثقافة العلمانية والاتفاقيات الدولية التي تهاجم تحديدا مفاهيم الإسلام وفقا لأهواء حفنة من الشواذ والخارجين عن الفطرة، حيث تنص المادة السابعة من اتفاقية حقوق الطفل على أن: "يسجل الطفل بعد ولادته فورا ويكون له الحق منذ ولادته في اسم والحق في اكتساب جنسية، ويكون له قدر الإمكان، الحق في معرفة والديه وتلقي رعايتهما".


إن هذا الكلام نظريا لا يقدم إشكالا، ولكن المتمعن فيه يفطن إلى أن المقصود هنا ليس الطفل الذي ينتج عن زواج بل الإشكال الحقيقي يمس الأطفال خارج إطار الزواج أساسا، وهو أمر أجاب عنه الشرع في قول الفقهاء "ماء الزنا هدر لا يلحق به النسب" وذلك بناء على الحديث النبوي الشريف: «الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ»، فقال الفقهاء بعدم ثبوت نسب الولد من الزنى، أي لا يثبت نسبه من الواطئ الزاني، ولا يلحق به كذلك.


وإن من عدل الله سبحانه وتعالى مثلما أهدر نسب الطفل ابن الزنا لم يحمله خطيئة والديه بل جعل له حقوقه في الرعاية والكرامة والزواج وإنشاء الأجيال دون أي نقص عن باقي الأطفال.


ولعلنا نجد شاهدا في التاريخ على عظمة نظام الكفالة في زياد ابن أبيه، ولعل تسميته خير شاهد على نسبه حيث إنه ولد خارج الزواج ويقال عنه إنه ابن أبي سفيان، زياد ابن أبيه لم يتحول إلى مجرم ولم يقتل ولم يعتد على أعراض الناس لأنه جاء خارج إطار الزواج، وقد عاش في كفالة الحارث بن كلدة الثقفي الطبيب الشهير ليصبح داهية من دهاة العرب ورجلا سياسيا وخطيبا.


وقد ولي البصرة في سنة 45 هجرية خلال العصر الأموي وقد كثر الفسق والفجور فيها فلما تولاها خطب فيهم خطبته البتراء المشهورة قائلا: "أما بعد: فإن الجهالة الجهلاء، والضلالة العـمياء، والغي الموفي بأهله على النار، ما فيه سفهاؤكم، ويشتمل عليه حلماؤكم، من الأمور التي يشب فيها الصغير، ولا يتحاشى عنها الكبير! كأنكم لم تقرؤوا كتاب الله ولم تسمعوا ما أعد من الثواب الكريم لأهل طاعته، والعذاب الأليم لأهل معصيته!".


ثم شن حملة أمنية محكمة قضى فيها على كل أنواع الفساد والفجور والإجرام وأعاد للبصرة أمنها وتألقها. حتى إن الخليفة الأموي أضاف له ولاية الكوفة فكان واليا على الكوفة والبصرة معا لأنه حافظ فيها على أمن وأعراض الناس.


فيا لها من آية وعبرة نعتبر بها نحن المسلمين ونقف على قوة الإسلام وعدله، فهو مثلما أسقط وأهدر النسب لابن الزنا وهو حكم شرعي يحاول النظام العلماني ضربه وإلغاءه بدعوى حقوق الطفل ضاربين عرض الحائط بخطورة اختلاط الأنساب في البشرية، ركز حقوق الطفل الذي لا نسب له فضمن له حق الكفالة والرعاية في ظروف تحمي كرامته ليصنع لنا رجلا مثل زياد ابن أبيه يحارب الفجور والفساد ويسهر على أمن الناس. قال تعالى: ﴿وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ إِصْلاَحٌ لَّهُمْ خَيْرٌ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ وَاللّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ وَلَوْ شَاء اللّهُ لأعْنَتَكُمْ إِنَّ اللّهَ عَزِيزٌ حَكِيمٌ﴾ [البقرة: 220]


كتبته لإذاعة المكتب الإعلامي المركزي لحزب التحرير
هاجر بالحاج حسن

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The Absence of the State's Role in Confronting the Health Disaster: Dengue Fever and Malaria

The Absence of the State's Role in Confronting the Health Disaster

Dengue Fever and Malaria

With the widespread outbreak of dengue fever and malaria in Sudan, the features of an acute health crisis are unfolding, revealing the absence of an effective role for the Ministry of Health and the state's inability to confront an epidemic that claims lives day after day. Despite scientific and technological advances in pathology, the facts are revealed and corruption emerges.

Absence of a Clear Plan:

Despite the number of infections exceeding thousands, and mass deaths being recorded according to some media sources, the Ministry of Health has not announced a clear plan to combat the epidemic. The lack of coordination between health authorities and the absence of a proactive vision in dealing with epidemic crises are noticeable.

Collapse of Medical Supply Chains

Even the simplest medicines like "Panadol" have become scarce in some areas, reflecting a collapse in supply chains and the absence of oversight in the distribution of medicines, at a time when one needs the simplest tools of pain relief and support.

Absence of Community Awareness

There are no effective media campaigns to educate people about ways to prevent mosquitoes or recognize the symptoms of the disease, which increases the spread of infection and weakens the community's ability to protect itself.

Weak Health Infrastructure

Hospitals suffer from a severe shortage of medical personnel and equipment, even basic diagnostic tools, which makes the response to the epidemic slow and random, and endangers the lives of thousands.

How Have Other Countries Dealt with Epidemics?

Brazil:

- Launched ground and aerial spraying campaigns using modern pesticides.

- Distributed mosquito nets and activated community awareness campaigns.

- Provided medicines urgently in affected areas.

Bangladesh:

- Established temporary emergency centers in poor neighborhoods.

- Provided hotlines for reports and mobile response teams.

France:

- Activated early warning systems.

- Intensified monitoring of the transmitting mosquito and started local awareness campaigns.

Health is one of the most important duties and the state is fully responsible

Sudan still lacks effective detection and reporting mechanisms, making the real numbers much higher than announced, and increasing the complexity of the crisis. The current health crisis is a direct result of the absence of an active state role in health care that puts human life at the forefront of its priorities, a state that applies Islam and applies the saying of Omar Ibn Al-Khattab, may God be pleased with him, "If a mule stumbles in Iraq, God will ask me about it on the Day of Resurrection."

Proposed Solutions

- Establishing a health system that fears God first in human life and is effective, not subject to quotas or corruption.

- Providing free health care as a basic right for all the people. And canceling licenses for private hospitals and preventing investment in the field of medicine.

- Activating the role of prevention before treatment, through awareness campaigns and mosquito control.

- Restructuring the Ministry of Health to be responsible for people's lives, not just an administrative body.

- Adopting a political system that puts human life above economic and political interests.

- Disconnecting from criminal organizations and the drug mafia.

In the history of Muslims, hospitals were built to serve people for free, managed with high efficiency, and funded from the treasury, not from people's pockets. Health care was part of the state's responsibility, not a favor or a trade.

What is happening today in Sudan from the spread of epidemics, and the absence of the state from the scene, is a warning sign that cannot be ignored. What is required is not just providing Panadol, but establishing a real welfare state that cares about human life, and addresses the roots of the crisis, not its symptoms, a state that is aware of the value of man and his life and the purpose for which he was found, which is to worship God alone. The Islamic state is the only one capable of addressing health care issues through a health system that can only be implemented under the second righteous caliphate on the method of prophecy, which will be established soon, God willing.

﴿O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.﴾

Written for the Central Media Office Radio of Hizb ut-Tahrir

Hatem Al-Attar - Egypt Province

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

On the morning of the twenty-second of Rabi’ al-Awwal 1447 AH, corresponding to the fourteenth of September 2025 AD, at the age of eighty-seven, Ahmed Baker (Hazeem), one of the first generation in Hizb ut-Tahrir, passed away to his Lord. He carried the call for many years and endured long imprisonment and severe torture for its sake, but he did not falter, weaken, change, or alter, thanks to God's grace and help.

He spent long years in Syria in the eighties during the rule of the late Hafez, in hiding, until he was arrested with a group of Hizb ut-Tahrir youth by the Air Force Intelligence in 1991, to face the most severe forms of torture under the supervision of the criminals Ali Mamlouk and Jamil Hassan, where one of those who entered the interrogation room after a round of interrogation with Abu Osama and some of his comrades told me that he saw some pieces of flesh flying and blood on the walls of the interrogation room.

After more than a year in the cells of the Air Force Intelligence Branch in Mezzeh, he was transferred with the rest of his colleagues to Sednaya prison to be sentenced to ten years, of which he spent seven years patiently and expectantly, then God bestowed upon him relief.

After his release from prison, he continued to carry the call directly and continued until the arrests of the party's youth began, which included hundreds in Syria in the middle of December 1999, where his house in Beirut was raided and he was kidnapped to be transferred to the Air Force Intelligence Branch at Mezzeh Airport, to begin a new phase of terrible torture. Despite his old age, he was, with God's help, patient, steadfast, and expectant.

After nearly a year, he was transferred to Sednaya prison again, to be tried in the State Security Court, and later sentenced to ten years, of which God decreed that he spend nearly eight years, then God bestowed upon him relief.

I spent a full year with him in 2001 in Sednaya prison, but I was right next to him in the fifth dormitory (A) on the left of the third floor, I used to call him my dear uncle.

We used to eat together, sleep next to each other, and study culture and ideas. From him we gained culture and from him we learned patience and steadfastness.

He was tolerant, loved people, and was keen on the youth, instilling in them confidence in victory and the imminence of the fulfillment of God's promise.

He was a memorizer of the Book of God and he used to read it every day and night and he used to spend most of the night in prayer, and when dawn approached, he would shake me to wake me up for the night prayer and then for the dawn prayer.

I left prison and then returned to it in 2004, and we were transferred to Sednaya prison again in early 2005, to meet again with those who remained in prison when we left for the first time at the end of 2001, and among them was the dear uncle Abu Osama Ahmed Baker (Hazeem), may God have mercy on him.

We used to walk for long periods in front of the dormitories to forget with him the walls of the prison, the iron bars, and the separation from family and loved ones, how not, when he spent long years in prison and suffered what he suffered!

Despite my closeness to him and my companionship with him for long periods, I never saw him complain or grumble, as if he were not in prison, but soaring outside the walls of the prison; soaring with the Qur’an that he recites in most of his times, soaring with the wings of confidence in God’s promise and the glad tidings of His Messenger ﷺ of victory and empowerment.

We were in the darkest and most severe circumstances looking forward to the day of the great victory, the day when the glad tidings of our Messenger ﷺ are fulfilled "Then there will be a Khilafah according to the method of Prophethood." We longed to gather under the shade of the Khilafah and the banner of the Eagle fluttering. But God decreed that you move from the abode of misery to the abode of eternity and permanence.

We ask God to be in the highest Paradise and we do not purify anyone before God.

Our dear uncle, Abu Osama:

We ask God to cover you with His vast mercy, to dwell you in His spacious gardens, to make you with the righteous and the martyrs, and to reward you for the harm and torment you have suffered with the highest degrees in Paradise, and we ask Him, the Almighty, to gather us with you at the Cistern with our Messenger ﷺ and in a permanent abode of His mercy.

Our consolation is that you are arriving to the Most Merciful of the merciful, and we say only what pleases God, Indeed, we belong to God, and indeed, to Him we will return.

Written for the Media Office of Hizb ut-Tahrir

Abu Sateef Jijo