خبر وتعليق   الزكاة فريضة يا شيخ الأزهر وجمع الدولة لها وتوزيعها فريضة
June 19, 2014

خبر وتعليق الزكاة فريضة يا شيخ الأزهر وجمع الدولة لها وتوزيعها فريضة


الخبر:


ذكرت الصحف والفضائيات المصرية يوم الأحد 15 حزيران/يونيو 2014 م أن الدكتور عباس شومان، وكيل مشيخة الأزهر قال على قناة المحور في برنامج "صوت الناس":


"إن مشروع إعداد بيت الزكاة، ليس وليد الأمس، وإنما فكرة طرحها الدكتور أحمد طيب، شيخ الأزهر الشريف، قبل ثلاثة أشهر، وشكل لجنة تدرس إنشاء بيت الزكاة والصدقات المصري، على غرار بيت الزكاة الكويتي، وغيره من البيوت في عدد من الدول العربية".


وأكد شومان، أن "بيت الزكاة لن يتبع أي جهة حكومية، وسيكون خاضعًا لإشراف الأزهر الشريف بصورة مباشرة، وستتمكن لجنة إعداد المشروع، من الوصول للفقراء ومستحقي الزكاة في كل المحافظات، لافتًا إلى أن المشروع عرض على رئيس الجمهورية عبد الفتاح السيسي، خلال لقائه بشيخ الأزهر أمس، ووافق عليها فور سماعها، وباركها وطلب البدء في تنفيذها".

التعليق:


يقول الله تبارك وتعالى في كتابه الكريم: ﴿خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَهُمْ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ﴾.


فريضة الزكاة، ثالث أركان بناء الإسلام الخمس الواردة في حديث رسول الله صلى الله عليه وآله وسلم «بني الإسلام على خمس: شهادة أن لا إله إلا الله، وأن محمدا رسول الله، وإقام الصلاة، وإيتاء الزكاة، وحج البيت، وصوم رمضان».


فالزكاة فريضة نعم، وهي من المعلوم من الدين بالضرورة نعم، ولكن يا شيخ الأزهر أليس من المعلوم من الدين بالضرورة أن طريقة جمعها وطريقة أدائها ومصارفها وطريقة توزيعها أيضاً هي فريضة على المسلمين جميعاً تقوم بها دولتهم الدولة الإسلامية، دولة الخلافة؟!.


فأداء الزكاة ليس على الاختيار يؤديها من أراد من المسلمين ويتركها من أراد بل هي فريضة تقاتل من أجلها الدولة الإسلامية المسلمين إذا رفضوا طاعتها في وجوب دفع الزكاة لها، وامتنعوا في مكان، وتحصنوا فيه، كما قاتل أبو بكر والصحابة معه مانعي الزكاة، فمن امتنع عن أداء الزكاة أخذت منه بالقوة.


ولذا أجمع علماء الإسلام أن من أنكر أو جحد الزكاة فقد كفر، وأجمعوا على أنه لو تمالأ قوم وتواطأوا واجتمعوا على منع الزكاة؛ لوجب على إمام المسلمين أن يقاتلهم حتى يعودوا إلى حظيرة الإسلام؛ كما فعل الصحابى الجليل الصديق الخليفة الراشد أبو بكر رضي الله تعالى عنه الذي قاتل مانعي الزكاة قائلا: (والله لو منعونى عقال بعير كانوا يؤدونه لرسول الله لقاتلتهم فيه) وفى رواية: (والله لو منعونى عناقًا كانوا يؤدونه لرسول الله لقاتلتهم فيه) وهو كناية عن منعهم أصغر الأشياء. وفي رواية عنه أيضاً رضوان الله عليه حينما بلغه امتناع العرب عن دفع الزكاة فقال قولته المهيبة "قد انقطع الوحي وتم الدين، أينقص الدين وأنا حي".

فمن تستأذن يا شيخ الأزهر؟! وإلى أي دولة ورئيس دولة أنت تدين بالولاء؟!.. كان حرياً بك، أن تقف أمام الطواغيت حراس دول الكفر الديمقراطية الوضعية كالطود الشامخ، وتنادي على أمة الإسلام من خلفك "أينقص الدين ونحن أحياء؟!" وكم من الدين نقص بهدم دولة الخلافة وزوالها وغيابها عن معترك الحياة؟!.


يا شيخ الأزهر، لماذا يفرضون الضرائب الوضعية التي ما أنزل الله بها من سلطان على المسلمين ويجبرونهم عليها ويعاقبون على عدم دفعها ويحيطونها بهالة من قدسية وطنية زائفة، وفي النهاية لا تذهب إلا إلى جيوب الفسدة المفسدين في الأرض من الحكام وبطانتهم وحاشيتهم من الرأسماليين؟! أم تراك ترى أن فرض الزكاة على الناس مناقضاً لحرية العقيدة ومغضباً للغرب وغير المسلمين الذين يعيشون في مصر؟! أم تراك الحكام والناس تخشى والله أحق أن تخشاه؟!


إن الزكاة، مورد من موارد الاقتصاد في الإسلام، ولها مصارفها الشرعية التي تحتم على دولة الخلافة صرفها فيها، وتسأل وتحاسب عليها إن هي خالفت أو قصرت في هذه المصارف الشرعية.


موردٌ يا شيخ الأزهر يساهم إلى حد كبير مع بقية أحكام النظام الاقتصادي في الإسلام الذي تطبقه دولة الخلافة - وليست الدولة الجمهورية الديمقراطية الكافرة - في القضاء على مشكلة الفقر في المجتمع، قضاءً مبرماً.


ألم تسمع يا شيخ الأزهر قول الله تبارك وتعالى ﴿إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾.. فريضة من الله يا شيخ الأزهر!!.


الزكاة وطريقة جمعها ومصارفها فريضة من الله.. فلا يمكن للدولة الإسلامية أن تصرف من باب الزكاة أموالاً إلا في هذه المصارف الثمانية مهما كانت حاجة الدولة للمال، فهل يبقى بعد ذلك فقير أو مسكين أو غارم؟! أليس ذلك يُنشط الدورة الاقتصادية للمال في المجتمع، ويحفظ كرامة الإنسان فلا يشعر المعطي بالحرج، ولا يشعر الفقير والمسكين والغارم وابن السبيل بالحرج؟!. أليس هذا يوفر على الناس البحث عن مستحقي الزكاة كما يفعل الصالحون كل عامٍ، وهم كُثر، حتى يقوموا بأداء الفريضة على وجهها في مصارفها؟!.


أخيراً يا شيخ الأزهر، ويا علماء الأزهر الشريف، فالله الله في دينكم، الله الله في دولة الإسلام دولة الخلافة..


ألم تسمعوا قول الله تعالى: ﴿أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَنْ تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ ۖ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ﴾.


كتبه لإذاعة المكتب الإعلامي المركزي لحزب التحرير
علاء الدين الزناتي
رئيس لجنة الاتصالات المركزية لحزب التحرير في ولاية مصر

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Netanyahu's statements about "Greater Israel" are a declaration of war that nullifies treaties and mobilizes armies, and anything less is treason

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The popular speeches of the movements and tribes in response to the threats of the Jewish entity remain as long as the echo of their speeches remains, then they quickly disappear, especially when they identify with the hollow condemnation responses of the Foreign Ministry and the support of the regime if it is not taken to task in a practical procedure that does not wait for the enemy in its own home, but rather moves to eliminate it and those who stand between it and them, God Almighty said: ﴿And if you fear treachery from a people, throw [their treaty] back at them, [putting you] on equal terms. Indeed, Allah does not like the treacherous﴾ And the least of those who claim to be lying in wait for the Jewish entity and its threats is to take the regime to task by canceling the treacherous Wadi Araba treaty, and cutting off all relations and agreements with it, otherwise anything less is treason against God, the Messenger, and the Muslims, and yet the solution to the problems of Muslims remains in establishing their Islamic state according to the method of Prophethood, not only to resume Islamic life but also to eliminate the colonizers and those who ally with them.

﴿O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly shown you the signs, if you will use reason.

The Media Office of Hizb ut Tahrir

in the Wilayah of Jordan

The Radar: Whoever complains peacefully is punished, and whoever carries weapons, kills, and violates sanctities is given a share of power and wealth!

الرادار شعار

2025-08-14

The Radar: Whoever complains peacefully is punished, and whoever carries weapons, kills, and violates sanctities is given a share of power and wealth!

By Professor Ghada Abdul Jabbar (Um Awab)

Last week, primary school students in the city of Karima in the Northern State carried out a peaceful protest denouncing the interruption of electricity for several months, in a scorching summer. Consequently, the General Intelligence Service in Karima in the Marawi locality, northern Sudan, summoned female teachers on Monday after their participation in the protest against the power outage for nearly 5 months in the area. Aisha Awad, the principal of Obaid Allah Hammad School, told Sudan Tribune that "the General Intelligence Service summoned her and 6 other teachers," and stated that the education administration in Karima unit issued a decision to transfer her and the school's agent, Mashair Muhammad Ali, to other schools far away from the unit, because of participating in this peaceful protest. She explained that the school to which she and the school's agent were transferred requires 5,000 daily for transportation, while her monthly salary is 140,000. (Sudan Tribune, 08/11/2025)

Comment:


Whoever complains peacefully by standing respectfully in front of the official's office, holding up signs, demanding the simplest necessities of a decent life, is considered a threat to security and is summoned, investigated, and punished beyond endurance. As for those who carry weapons, conspire with foreign entities, kill, and violate sanctities, claiming they want to end marginalization, this criminal is honored, appointed as a minister, and given shares and quotas in power and wealth! Is there no wise man among you?! What is wrong with your judgment?! What imbalance is this, and what standards of justice are followed by those who have taken the seats of power by a trick of time?


These people have no connection to governance, and they consider every cry against them, believing that frightening the people is the best way to perpetuate their rule!


Since the departure of the British army, Sudan has been ruled by one system with two faces. The system is capitalism, and the two faces are democracy and dictatorship. Neither of these faces has reached what Islam has reached, which allows all the people - Muslim and non-Muslim - to complain about poor care. It even allows the non-Muslim to complain about the poor application of Islamic laws to them. The people must hold the ruler accountable for his shortcomings, and they must form parties based on Islam to hold the ruler accountable. Where are these influential people, who manage the affairs of the people with the mentality of spies who antagonize people, from the saying of Al-Farooq, may God be pleased with him: (May God bless those who point out my faults to me)?


I conclude with the story of the Caliph of the Muslims, Muawiyah, to be an example for those who punish teachers for their grievances, how the Caliph of the Muslims views his people and how he wants them to be men, because the strength of society is the strength of the state, and its weakness and fear is the weakness of the state, if only they knew.


A man named Jariya bin Qudama al-Saadi entered upon Muawiyah one day, who was then the Commander of the Believers, and with Muawiyah were three of Caesar of Rome's ministers. Muawiyah said to him: "Aren't you the one who worked with Ali in all his positions?" Jariya said: "Leave Ali alone, may God honor his face, for we have not hated Ali since we loved him, nor have we deceived him since we advised him." Muawiyah said to him: "Woe to you, Jariya, how insignificant you were to your family when they named you Jariya..." Jariya replied: "You are more insignificant to your family, who named you Muawiyah, which is the bitch that was in heat and howled, and the dogs howled." Muawiyah shouted: "Shut up, may you have no mother." Jariya replied: "Rather, you shut up, Muawiyah, for I have a mother who bore me for the swords with which we met you, and we have given you hearing and obedience on the condition that you judge us according to what God has revealed. If you fulfill it, we will fulfill it for you, and if you turn away, then we have left men who are strong and armor that is extended, who will not leave you to oppress or harm them." Muawiyah shouted at him: "May God not increase the likes of you." Jariya said: "O you, speak kindly, and be mindful of us, for the worst of shepherds is the destroyer." Then he left angrily without asking permission.


The three ministers turned to Muawiyah, and one of them said: "Our Caesar is not addressed by any of his subjects except while he is kneeling, sticking his forehead to the legs of his throne. If the voice of his closest confidant or relative rose, his punishment would be to be cut into pieces or burned. How is it with this coarse Bedouin with his rude behavior, and he came threatening you, as if his head is from your head?" Muawiyah smiled, then said: "I govern men who do not fear the blame of anyone in upholding the truth, and all my people are like this Bedouin, none of them prostrates to anyone other than God, and none of them is silent about oppression, and I have no superiority over anyone except in piety. I have offended the man with my tongue, and he has retaliated against me, and I was the one who started, and the one who starts is more unjust." The eldest of the Roman ministers cried until his beard was wet, so Muawiyah asked him about the reason for his crying, and he said: "We thought ourselves equal to you in strength and power before today, but now that I have seen in this council what I have seen, I am afraid that you will extend your rule over the capital of our kingdom one day..."


That day did indeed come, and Byzantium collapsed under the blows of the men, as if it were a spider's web. Will the Muslims return as men who do not fear the blame of anyone in upholding the truth?


Tomorrow is near for those who await it, when the rule of Islam returns and life is turned upside down, and the earth shines with the light of its Lord with a righteous caliphate on the method of prophecy.

Written for the Central Media Office of Hizb ut-Tahrir
Ghada Abdul Jabbar - Sudan State

Source: The Radar