Kushi News: The official spokesman of Hizb ut-Tahrir in the state of Sudan: "No government inspires hope except under Islam and its caliphate."
July 21, 2025

Kushi News: The official spokesman of Hizb ut-Tahrir in the state of Sudan: "No government inspires hope except under Islam and its caliphate."

كوشي نيوز شعار

7/19/2025

Kushi News: The official spokesman of Hizb ut-Tahrir in the state of Sudan: "No government inspires hope except under Islam and its caliphate."


The head of the Sovereign Council, Abdel Fattah Al-Burhan, issued a decree on Monday, 05/19/2025, appointing the former UN official, Kamel Idris, as prime minister, to form a government of technocrats. On the same day, Al-Burhan issued a decree abolishing the previous directive regarding the supervision of members of the Sovereign Council over the federal ministries and government units.


Through following up on the formation of the government by appointing ministers in batches, over two full months, we notice that the government has changed its skin, from a government of technocrats, as stated by the prime minister, to a hybrid government; a mixture of technocrats and quotas for quarreling partners, fighting over revenue-generating ministries; finance, minerals, and (social) welfare; the gateway to relief and foreign aid, and they are not ashamed. Kamel Idris made the slogan of his government hope, as he said in his televised speech on 06/19/2025 that the slogan of his government is "Hope" and its message is "achieving security, a decent life, and prosperity for the people." He wants to achieve these goals with the same secular democratic system that has been applied to us in our country since the entry of the infidel colonial forces of Kitchener into Sudan in 1898 AD until its date, and it has failed to achieve any of the above message of the government of hope. Rather, it is the same system that deprived us of security, and under it, sanctities were violated! Frustration spread, and the ceiling of life decreased until the human concern became to remain alive without ambition or motivation. In return, we find Kamel Idris's partners, who came with the Juba Agreement, raising claims of marginalization and promising the simple people, mixing clearly between their sitting in ministerial chairs and lifting injustice from the aggrieved in the peripheries and center of the country. Al-Sharq channel quoted the political secretary of the Justice and Equality Movement, Mutasim Ahmed Saleh, as saying: (Depicting the peace parties' adherence to their ministerial entitlements according to the texts of the agreement as political blackmail is an erroneous and biased reading, aimed at intimidating these parties and undermining their project, to consolidate the hegemony of the central elites, and deprive the forces of the margin of a fair partnership in decision-making).


The two teams, the technocrats led by Kamel Idris, and the so-called armed struggle movements, must realize that ruling in Islam is not a cake that its owner enjoys with power and wealth, and begs to sit on the seat of power with false promises to the marginalized or others, ﴿He promises them and arouses desire in them. But Satan does not promise them except delusion.﴾. These promises of security, education, health, and others, and those promises to the wronged in the peripheries of the state, whom they call (the people of the margin), all of that is an argument against this government of hope, and the experiences of the people of the country have proven that everyone who sat in the seat of power while thinking it was a spoil and a cake, then this thought has ruined him, because the difference is vast between those who want to take care of people's affairs; as a responsibility and a trust, and on the Day of Resurrection, shame and regret, and between those who came to enjoy the cake, power, and wealth.


As for the slander of the margin, which is raised by every collaborator with the outside, rebelling against the authority of the state, it is intended to mean the grievances inflicted on the state's subjects in its peripheries, which are caused by the system of the infidel Western colonizer himself, who does not fight everyone who carries weapons in order to change this unjust system, but in order to take shares to implement and execute it, that is, to continue oppressing the people of the margin by their own hands, not by the hands of Amr!


The Sultan in Islam; that is, the right to choose and appoint the ruler, is exclusively for the nation or its representatives, and it gives this right to whoever it deems worthy of this public responsibility, by being strong, pious, kind to the flock, not repulsive. These are the qualities of the ruler in his own private life, but in his relationship with the flock, he must surround them with his advice, and not touch public money, and rule them by Islam alone. These are seven complete qualities that, if they are combined in the ruler, life will be righteous, and the affairs of the people will be righteous, so where are the technocrats and movements from that?!


The depiction of Kamel Idris of his government, as a government of hope for the people of Sudan, whose minimum hope is a government that addresses their problems, and raises their lives to the level of human living, by ensuring the satisfaction of their basic needs for the individual: (food, clothing, and housing), and ensuring the satisfaction of the basic needs of the group, which are (security, education, and treatment), and what that requires from providing clean water, electricity, and infrastructure; from communication networks, roads, bridges, etc., and what all that requires from stopping the looting of the country's wealth, and returning public property funds to their owners, and the core of all that is uprooting the influence of the infidel colonizer from our country. This is what creates hope among the people of Sudan, which the government of Kamel Idris cannot achieve.


Why? Because addressing any problem requires knowing its causes that resulted from it, then taking the treatment that targets the causes of the problem, and thus the treatment is radical. So, did Kamel Idris come, carrying in his quiver a treatment that brings hope? Or did he come carrying the causes of the problem, after the hands of the perfumer had beautified them?!


The people of Sudan are Muslims, and the great Islam is the religion that was brought by our master Muhammad ﷺ, as a revelation from the Creator, Glory be to Him, and this Islam that the people of Sudan embrace is the religion and from it the state, a creed and complete life systems until the Hour. Allah Almighty says: ﴿This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion.﴾. This Islam is the truth, but the infidel Western colonizer, who won the last round in the conflict between truth and falsehood, demolished the state of Muslims; the Caliphate, and established for the Muslims functional national states, and appointed corrupt agent rulers over them, guarded by hordes of their kind; mercenaries in politics, thought, and media, whose job is all to fight the return of Islam; the antidote to life, but also to implement the systems of their infidel master on the Muslims, and they are fighting over who is more worthy of implementing them, the military, the technocrats, or the armed movements?!


The cause of the crisis that the people of Sudan are suffering from is the application of the systems of the infidel Western colonizer; from a democratic system in government, and a capitalist system in the economy, which facilitates the looting of wealth and enslaving the people of the country. This is what Kamel Idris came to apply to us, to renew the rope of slavery to the infidel West around our necks, so does it harm us if he uses a government of technocrats, or armed movements, or mercenaries from the world of politics to perform his mission?!


Hope, throughout human history, is not born in the world of falsehood, illusions, lies, and misinformation, but hope is always born with truth, reality, and honesty, carried by the prophets sent from God, and sealed by our master Muhammad ﷺ with the message of the great Islam, carrying a sufficient statement in the creed, and the systems of life in governance, economy, society, education policy, and foreign policy. The Muslims who have the Sultan, or their representatives from the people of power and immunity, pledge allegiance to a man among them as a caliph for the Muslims in this system, and then the caliphate system becomes established, and hope is born for a decent life under Islam, for the following:


First: The Caliph will fold the last page of the Muslims' living with the imported man-made systems, as well as the experts in applying them from the infidel West, and will begin to apply the systems of Islam, taken from the revelation with the force of evidence.


Second: The Caliph will immediately begin appointing assistants, governors, and other rulers, or those he seeks help from, and will immediately begin to address the problems of the flock, away from any quotas, as the Sultan is legally for the nation, and not for those who carry weapons and collaborate with the outside.


Third: The Caliph of the Muslims will uproot the influence of the infidel West from our country, purify the state institutions of its tools, and take the nation's intellectual wealth and its material wealth as a ladder by which it rises to be the first state in the world as it was before, and for six hundred years ago.


Fourth: The Islam that the Caliph of the Muslims applies will purify the political center of agents and tools of the infidel Western colonizer, and of the discourse of racism, and the claims of ignorance that divide the state's subjects, and then the idea of taking care of the affairs of all the flock with justice and benevolence will be sufficient to dismantle the claims of marginalization and other terms that are born from living under the systems of the infidel West.


Fifth: The Caliph of the Muslims will make the armed force in the state a single force, headed by the Caliph of the Muslims, and will stop the tampering with the creation of new militias with every new morning, but even worse and more bitter, some of them are being trained in foreign countries! Then we sing of hope and a decent life, under the shadows of these multiple armed forces!


This is a drop in the ocean of the rulings of Islam, when we present it as a project for the nation that can inspire hope for a decent life, and the day it is put into application and implementation, our lives will turn upside down, so hope will follow action that moves us to reach the peaks of glory as we were before, and that is not difficult for God.


Allah Almighty says: ﴿O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.﴾.

Ibrahim Othman (Abu Khalil)
The official spokesman of Hizb ut-Tahrir
in the state of Sudan

Source: Kushi News

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Abu Wadaha News: Stand and Speech to Foil the Plot to Separate Darfur in Port Sudan

أبو وضاحة شعار

11-14-2025

Abu Wadaha News: Stand and Speech to Foil the Plot to Separate Darfur in Port Sudan

As part of the campaign carried out by Hizb ut-Tahrir / Wilayah Sudan to foil the American plot to separate Darfur, the youth of Hizb ut-Tahrir / Wilayah Sudan, held a stand after Friday prayers, 23 Jumada al-Awwal 1447 AH, corresponding to 11/14/2025 AD, in front of Bashiikh Mosque, in the city of Port Sudan, Deim Medina neighborhood.


Professor Muhammad Jami Abu Ayman - Assistant Official Spokesman of Hizb ut-Tahrir in Wilayah Sudan delivered a speech to the assembled crowd, calling for action to thwart the ongoing plan to separate Darfur, saying: "Frustrate America's plan to separate Darfur as the South was separated, in order to preserve the unity of the Ummah, and Islam has forbidden dividing and tearing this Ummah apart, and made the unity of the Ummah and the State a fateful issue, for which a single measure is taken, life or death, and when this issue fell from its rank, the disbelievers, led by America, and with the help of some Muslims, were able to tear our country apart, and separate South Sudan... and some of us were silent about this great sin, and were covered with negligence and betrayal, so that crime passed! Here is America returning today, to implement the same plan, with the same scenario, to tear Darfur away from the body of Sudan, in what it called the Blood Borders Plan, relying on the secessionists who occupy all of Darfur and have established their alleged state by declaring a parallel government in the city of Nyala; will you let America do that in your country?!"


He then addressed a message to the scholars, the people of Sudan, and the sincere officers in the armed forces to move to liberate the whole of Darfur and prevent secession, and that the opportunity is still available to thwart the enemy's plan and thwart this deceit, and that the radical solution is to establish the Rightly Guided Khilafah on the method of Prophethood, for it alone preserves the Ummah, defends its unity, and establishes the law of its Lord.


Then he concluded his speech by saying: We, your brothers in Hizb ut-Tahrir, have chosen to be with God Almighty, to support God, to believe in Him, and to fulfill the glad tidings of the Messenger of God ﷺ, so come with us, for God is our helper inevitably. God Almighty said: {O you who believe, if you support Allah, He will support you and plant firmly your feet}.


The Media Office of Hizb ut-Tahrir in the Wilayah of Sudan

Source: Abu Wadaha News

The Radar: Babanusa Following in El Fasher's Footsteps

الرادار شعار

13-11-2025

The Radar: Babanusa Following in El Fasher's Footsteps

By Engineer/Hasab Allah Al-Nour

The Rapid Support Forces attacked the city of Babanusa last Sunday, and repeated their attack on Tuesday morning.

El Fasher fell resoundingly, a tragedy that shook the foundations of Sudan and broke the hearts of its people, where innocent blood was shed, children were orphaned, women were widowed, and mothers were bereaved.


With all those tragedies, the negotiations in Washington were not affected in the slightest. On the contrary, the US President's advisor for African and Middle Eastern affairs, Mosaad Boles, stated to Al Jazeera Mubasher on 27/10/2025 that the fall of El Fasher reinforces the division of Sudan and helps the negotiations proceed!


At that pivotal moment, many Sudanese realized that what was happening was just a new chapter in an old plan that the sincere had long warned against, a plan to separate Darfur, which they want to impose with the tools of war, starvation, and destruction.


The circle of rejection of the so-called three-month truce has widened, and voices opposing it have risen, especially after news leaked about the possibility of extending it for another nine months, which practically means the Somalization of Sudan and making division a fait accompli, as is the case in Libya.


When the architects of war failed to silence these voices with enticement, they decided to silence them with intimidation. Thus, the compass of the attack was directed towards Babanusa, to be the scene of repeating the El Fasher scenario; a stifling siege that lasted for two years, the downing of a cargo plane to justify stopping air supply, and simultaneous bombing of Sudanese cities; Omdurman, Atbara, Damazin, Al-Abyad, Umm Barambita, Abu Jubaiha and Al-Abbasiya, as happened during the attack on El Fasher.


The attack on Babanusa began on Sunday and renewed on Tuesday morning, with the Rapid Support Forces using the same methods and means they used in El Fasher. Until the moment of writing these lines, no real movement of the army has been observed to rescue the people of Babanusa, in a painful repetition that almost completely matches the scene of El Fasher before its fall.


If Babanusa falls - God forbid - and the voices rejecting the truce do not subside, the tragedy will be repeated in another city... And so on, until the people of Sudan are forced to accept the truce with humility.


That is the American plan for Sudan as it appears to the eye; so pay attention, people of Sudan, and consider what you are doing, before a new chapter is written on the map of your country, entitled division and loss.


The people of Babanusa, numbering 177,000, as reported on Al-Hadath channel on 10/11/2025, have been completely displaced, wandering aimlessly.


Screaming, wailing, slapping cheeks, and tearing pockets are the traits of women, but the situation requires manhood and courage that denounce evil, take the oppressor in hand, and raise the word of truth, demanding the release of the armies to move to rescue Babanusa, but rather to restore the entire Darfur.


The Messenger of God, may God bless him and grant him peace, said: «Indeed, if people see the oppressor and do not stop him, God will soon encompass them with a punishment from Him.» And he said, peace be upon him: «Indeed, if people see evil and do not change it, God will soon encompass them with a punishment.»


It is one of the most severe forms of injustice, and one of the greatest evils, that our people in Babanusa are abandoned as the people of El Fasher were abandoned before.


America, which is seeking to divide Sudan today, is the same one that separated the South before, and seeks to divide Iraq, Yemen, Syria and Libya, and as the people of the Levant say, "the rope is on the jar", until chaos prevails throughout the entire Islamic nation, and God calls us to unity.


God Almighty said: ﴿AND THIS UMMAH OF YOURS IS ONE UMMAH, AND I AM YOUR LORD, SO FEAR ME﴾, and the Prophet ﷺ said: «IF ALLEGIANCE IS PLEDGED TO TWO CALIPHS, KILL THE LATTER OF THEM.» And he said: «There will be events and events, so whoever wants to divide the affairs of this nation while it is all together, strike him with the sword, whoever he may be.» He also said: «Whoever comes to you when your affairs are all united under one man, wanting to break your unity or divide your community, kill him.»


Didn't I convey the message? O God, bear witness. Didn't I convey the message? O God, bear witness. Didn't I convey the message? O God, bear witness.

Source: The Radar