لله درك يا شام، يا عقر دار الإسلام
October 05, 2015

لله درك يا شام، يا عقر دار الإسلام

لله درك يا شام، يا عقر دار الإسلام


ها هي الشام عقر الدار تحفل بكل حاقد ومتآمر وخائن، جاءوا من كل حدب وصوب لتفريغ حقدهم على هذه الدار وأهلها، التي استُشهد عليها خير البشر، الصحابة رضوان الله عليهم، وحررها الأبطال من أيادي الحاقدين الصليبيين بقيادة أبي عبيدة، وخالد بن الوليد. هذه الأرض التي جعلها أبو بكر وعمر الفاروق مقبرة للصليبيين، وطبّقوا الإسلام فيها، وجعلوا الإمبراطورية البيزنطية ترضخ لخيول المسلمين في معركة اليرموك. كان هذا كله أيام الخلافة الراشدة، وفي بدايات الفتوحات الدولية، وبعدها خرجت الجيوش إلى أرض الإسراء والمعراج، فحررتها وطهرتها من دنس الصليبيين، ليتقدم الخليفة الراشد عمر بن الخطاب ويصلي على أرضها. ومن بلاد الشام خرج البطل القائد صلاح الدين الأيوبي، ليحرر أرض الإسراء والمعراج في معركة حطين من الصليبيين، ويوحد بلاد الشام مع مصر، ويلم شمل المسلمين. إنه من بين ظهراني هذه الأمة خرج رجال وقادة يحافظون على مقدساتنا وعزتنا، ويبذلون الغالي والنفيس من أجل أن تستعيد الأمة كرامتها.


وها نحن الآن، وبعد قرون، عاد الصليبيون من كل أقطار الأرض إلى بلاد الشام، ليس صدفة، بل حقدًا وحربا صليبية أعلنوها، لكن سنة الله أن يجعل نهايتهم في أرض الشام، ومنها يفرون. وها هي أمريكا تتحالف مع كل حاقد على الإسلام، وتجمع كل قواها، كي لا يقوم للمسلمين كيان يحميهم ويعيد مجدهم القادم لا محالة. أما عملاؤهم من حكام المسلمين، فهم مخلصون جدًا لهم، وحريصون على إثبات ذلك، فيجعلون طائراتنا وجنودنا تشارك في حرب لا ناقة لنا فيها ولا بعير، فزجوا بجنود العراق ومصر في حروب الغرب، وشاركت الإمارات والبحرين بطائراتها، وقامت بلاد الجوار أمثال الأردن ولبنان بالأدوار الموكولة إليها على أكمل وجه، كان آخرها تحالف تركيا مع أمريكا لتطويق الشام. لم يحرك حكامنا ساكنًا في ثورة الشام المباركة، بل أصروا على ألا تنجح في تحقيق غايتها، وهي تطبيق شرع الله، ونشره في العالم كله. وجاء الغرب بأناس لا يؤمنون بربهم ولا بدينه، لقتال ثوار الشام.


فالسؤال العريض الآن: هل بقيت عندكم طريقة لم تستخدموها بعد أيها الحاقدون على الإسلام وأهله لمحاربته؟ أم هذا غيض من فيض؟ لقد أدرك سادة الغرب أن هذه الثورة سوف تملك ما تحت أقدامهم، وستحرر شعوبهم من ظلمهم وبطشهم وجورهم، والبشرية كلها، لذلك نعلم أنكم لن توفروا جهدًا عندكم لسحق هذه الثورة، وحرفها عن غايتها، فالأمر قضية حياة أو موت بالنسبة لكم، وهذه هي الحقيقة بعينها، حيث إن نجاح هذه الثورة يعني القضاء على أحلامكم، وسياساتكم البغيضة، وبشائر ذلك باتت تلوح بالأفق.


إن الشام أيها الحاقدون ستكون مقبرة لكم، وهذا ليس مجرد كلام بل هو واقع سيحل بكم. إن الشام هي عقر الدار، وأي دار؟ دار الإسلام، رغم أنوف المستعمرين ومخططاتهم، فالزمان لم يعد زمانهم، والأيام القادمة ستكون لنا، وهذه الثورة ستنسيهم وساوسهم كلها، وستعيد لنا أمثال خالد بن الوليد، وأبي عبيدة، وصلاح الدين، وسوف يقف الثوار على أطلال بلادكم فاتحين، وعلى قبور عملائكم، ويقولون: "ها قد عدنا".


إن لهذه الأمة خالقاً تعبده، ولدينه سبحانه وتعالى رجالاً يحملون همّه، واختاروا أن يعيدوا مجد أمتهم، لذلك يجب أن لا يغيب عن عقل الثوار أنهم هم الأعلون والمنتصرون بإذن الله، وإن كثر عدد الحاقدين وأسلحتهم، فأنتم أيها الثوار الأحرار المخلصون العاملون لنصرة هذا الدين العظيم ستكسرون هيبة الدول "العظمى"، بعون الله لكم وحفظه. فما هي قوة الغرب الكافر أمام جنود الله تعالى، ومكره سبحانه وتعالى؟! لا مقارنة. فصبرًا، فالنصر نراه في ثورتكم، وبأيديكم، صبرًا، فالعاقبة للمتقين.


كتبه لإذاعة المكتب الإعلامي المركزي لحزب التحرير
د. ماهر صالح - أمريكا

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The Absence of the State's Role in Confronting the Health Disaster: Dengue Fever and Malaria

The Absence of the State's Role in Confronting the Health Disaster

Dengue Fever and Malaria

With the widespread outbreak of dengue fever and malaria in Sudan, the features of an acute health crisis are unfolding, revealing the absence of an effective role for the Ministry of Health and the state's inability to confront an epidemic that claims lives day after day. Despite scientific and technological advances in pathology, the facts are revealed and corruption emerges.

Absence of a Clear Plan:

Despite the number of infections exceeding thousands, and mass deaths being recorded according to some media sources, the Ministry of Health has not announced a clear plan to combat the epidemic. The lack of coordination between health authorities and the absence of a proactive vision in dealing with epidemic crises are noticeable.

Collapse of Medical Supply Chains

Even the simplest medicines like "Panadol" have become scarce in some areas, reflecting a collapse in supply chains and the absence of oversight in the distribution of medicines, at a time when one needs the simplest tools of pain relief and support.

Absence of Community Awareness

There are no effective media campaigns to educate people about ways to prevent mosquitoes or recognize the symptoms of the disease, which increases the spread of infection and weakens the community's ability to protect itself.

Weak Health Infrastructure

Hospitals suffer from a severe shortage of medical personnel and equipment, even basic diagnostic tools, which makes the response to the epidemic slow and random, and endangers the lives of thousands.

How Have Other Countries Dealt with Epidemics?

Brazil:

- Launched ground and aerial spraying campaigns using modern pesticides.

- Distributed mosquito nets and activated community awareness campaigns.

- Provided medicines urgently in affected areas.

Bangladesh:

- Established temporary emergency centers in poor neighborhoods.

- Provided hotlines for reports and mobile response teams.

France:

- Activated early warning systems.

- Intensified monitoring of the transmitting mosquito and started local awareness campaigns.

Health is one of the most important duties and the state is fully responsible

Sudan still lacks effective detection and reporting mechanisms, making the real numbers much higher than announced, and increasing the complexity of the crisis. The current health crisis is a direct result of the absence of an active state role in health care that puts human life at the forefront of its priorities, a state that applies Islam and applies the saying of Omar Ibn Al-Khattab, may God be pleased with him, "If a mule stumbles in Iraq, God will ask me about it on the Day of Resurrection."

Proposed Solutions

- Establishing a health system that fears God first in human life and is effective, not subject to quotas or corruption.

- Providing free health care as a basic right for all the people. And canceling licenses for private hospitals and preventing investment in the field of medicine.

- Activating the role of prevention before treatment, through awareness campaigns and mosquito control.

- Restructuring the Ministry of Health to be responsible for people's lives, not just an administrative body.

- Adopting a political system that puts human life above economic and political interests.

- Disconnecting from criminal organizations and the drug mafia.

In the history of Muslims, hospitals were built to serve people for free, managed with high efficiency, and funded from the treasury, not from people's pockets. Health care was part of the state's responsibility, not a favor or a trade.

What is happening today in Sudan from the spread of epidemics, and the absence of the state from the scene, is a warning sign that cannot be ignored. What is required is not just providing Panadol, but establishing a real welfare state that cares about human life, and addresses the roots of the crisis, not its symptoms, a state that is aware of the value of man and his life and the purpose for which he was found, which is to worship God alone. The Islamic state is the only one capable of addressing health care issues through a health system that can only be implemented under the second righteous caliphate on the method of prophecy, which will be established soon, God willing.

﴿O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.﴾

Written for the Central Media Office Radio of Hizb ut-Tahrir

Hatem Al-Attar - Egypt Province

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

On the morning of the twenty-second of Rabi’ al-Awwal 1447 AH, corresponding to the fourteenth of September 2025 AD, at the age of eighty-seven, Ahmed Baker (Hazeem), one of the first generation in Hizb ut-Tahrir, passed away to his Lord. He carried the call for many years and endured long imprisonment and severe torture for its sake, but he did not falter, weaken, change, or alter, thanks to God's grace and help.

He spent long years in Syria in the eighties during the rule of the late Hafez, in hiding, until he was arrested with a group of Hizb ut-Tahrir youth by the Air Force Intelligence in 1991, to face the most severe forms of torture under the supervision of the criminals Ali Mamlouk and Jamil Hassan, where one of those who entered the interrogation room after a round of interrogation with Abu Osama and some of his comrades told me that he saw some pieces of flesh flying and blood on the walls of the interrogation room.

After more than a year in the cells of the Air Force Intelligence Branch in Mezzeh, he was transferred with the rest of his colleagues to Sednaya prison to be sentenced to ten years, of which he spent seven years patiently and expectantly, then God bestowed upon him relief.

After his release from prison, he continued to carry the call directly and continued until the arrests of the party's youth began, which included hundreds in Syria in the middle of December 1999, where his house in Beirut was raided and he was kidnapped to be transferred to the Air Force Intelligence Branch at Mezzeh Airport, to begin a new phase of terrible torture. Despite his old age, he was, with God's help, patient, steadfast, and expectant.

After nearly a year, he was transferred to Sednaya prison again, to be tried in the State Security Court, and later sentenced to ten years, of which God decreed that he spend nearly eight years, then God bestowed upon him relief.

I spent a full year with him in 2001 in Sednaya prison, but I was right next to him in the fifth dormitory (A) on the left of the third floor, I used to call him my dear uncle.

We used to eat together, sleep next to each other, and study culture and ideas. From him we gained culture and from him we learned patience and steadfastness.

He was tolerant, loved people, and was keen on the youth, instilling in them confidence in victory and the imminence of the fulfillment of God's promise.

He was a memorizer of the Book of God and he used to read it every day and night and he used to spend most of the night in prayer, and when dawn approached, he would shake me to wake me up for the night prayer and then for the dawn prayer.

I left prison and then returned to it in 2004, and we were transferred to Sednaya prison again in early 2005, to meet again with those who remained in prison when we left for the first time at the end of 2001, and among them was the dear uncle Abu Osama Ahmed Baker (Hazeem), may God have mercy on him.

We used to walk for long periods in front of the dormitories to forget with him the walls of the prison, the iron bars, and the separation from family and loved ones, how not, when he spent long years in prison and suffered what he suffered!

Despite my closeness to him and my companionship with him for long periods, I never saw him complain or grumble, as if he were not in prison, but soaring outside the walls of the prison; soaring with the Qur’an that he recites in most of his times, soaring with the wings of confidence in God’s promise and the glad tidings of His Messenger ﷺ of victory and empowerment.

We were in the darkest and most severe circumstances looking forward to the day of the great victory, the day when the glad tidings of our Messenger ﷺ are fulfilled "Then there will be a Khilafah according to the method of Prophethood." We longed to gather under the shade of the Khilafah and the banner of the Eagle fluttering. But God decreed that you move from the abode of misery to the abode of eternity and permanence.

We ask God to be in the highest Paradise and we do not purify anyone before God.

Our dear uncle, Abu Osama:

We ask God to cover you with His vast mercy, to dwell you in His spacious gardens, to make you with the righteous and the martyrs, and to reward you for the harm and torment you have suffered with the highest degrees in Paradise, and we ask Him, the Almighty, to gather us with you at the Cistern with our Messenger ﷺ and in a permanent abode of His mercy.

Our consolation is that you are arriving to the Most Merciful of the merciful, and we say only what pleases God, Indeed, we belong to God, and indeed, to Him we will return.

Written for the Media Office of Hizb ut-Tahrir

Abu Sateef Jijo