With the Hadith - Give the worker his wage
With the Hadith - Give the worker his wage

We greet you all, dear listeners, everywhere, in a new episode of your program "With the Hadith" and we begin with the best greeting, peace, mercy and blessings of God be upon you.

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July 09, 2025

With the Hadith - Give the worker his wage

With the Hadith

Give the worker his wage

We greet you all, dear listeners, everywhere, in a new episode of your program "With the Hadith" and we begin with the best greeting, peace, mercy and blessings of God be upon you.

Give the worker his wage

Ibn Majah narrated in his Sunan, he said:

Al-Abbas bin Al-Walid Al-Dimashqi told us, Wahb bin Saeed bin Atiyyah Al-Salami told us, Abdul Rahman bin Zaid bin Aslam told us, from his father, from Abdullah bin Omar, he said:

The Messenger of God, may God bless him and grant him peace, said: "Give the worker his wage before his sweat dries."

It came in Al-Sindi's footnote on Ibn Majah:

His saying (give the worker): i.e. it is necessary to rush to give his right after finishing the need

His saying (before his sweat dries): i.e. the result of engaging in the need

Dear listeners:

This hadith indicates the importance of taking the initiative in giving the worker his wage as soon as he finishes his work and not procrastinating in giving the wage, as many business owners do in our current time... How often does the employer postpone paying the wage to the workers or employees he has... with various pretexts, each pretext is weaker than its sister... And why don't they do it when their governments practice delaying paying the salaries of their employees for many months... even though the employees are in dire need of those salaries... The worker or employee who has no income other than his wage from his work is forced to borrow from this and that until he can rescue his wage with great difficulty, even though he performed his task and performed his job immediately and without delay... and the Sharia orders us to fulfill the trusts we have and give rights to their owners... So what has happened to us to become violators of rights... eaters of the efforts of others unjustly and aggressively... Does the one who postpones paying the wage of his worker to use it and invest it in developing his money not know that he is eating forbidden money? Because once the worker finishes his work, his wage becomes his property, and the employer has no right to it... If he delays paying the worker's wage and uses it to develop his money and spend his interests, then he is eating forbidden money that he has no right to?

May God have mercy on Ali Ibn Abi Talib when he said to the Caliph Omar Al-Farooq: You were chaste and they were chaste, and if you had grazed, they would have grazed... And this is our situation today... Our rulers grazed and violated sanctities, so every oppressor grazed with them for himself and brought himself to ruin

It is mentioned in the hadith that tells the story of the three who were locked in the cave by a rock that they could not push away, that they sought refuge in God with their good deeds, and one of the third of them said:

"O God, I hired workers and gave them their wages except for one man who left what was his and went away, so I increased his wage until his wealth became abundant. Then he came to me after a while and said: O servant of God, give me my wage. I said to him: All that you see is from your wage of camels, cows, sheep, and slaves. He said: O servant of God, do not mock me. I said: I am not mocking you. So he took it all and drove it away and did not leave anything of it. O God, if I did that seeking Your face, then relieve us of what we are in. So the rock was moved and they came out walking."

Who among us has someone like this trustworthy man who knew the right of the worker, so he protected it and invested it for the benefit of its owner... until his story was mentioned by our noble Prophet, teaching us and guiding us... and the Messenger is not among us today, but he left us what takes his place in teaching us and guiding us. He, peace and blessings be upon him, said: (I have left among you that which if you hold fast to it, you will never go astray after me: the Book of God and my Sunnah). The ignorant have wasted the Book of God and the Sunnah of His Prophet, as they have removed them from power and authority... so the rights of workers and employees were lost, just as the rights of the entire nation were lost, and the greedy and the oppressors violated the sanctities of God in the absence of the trustworthy guardian... so let us hasten to restore our guardian and protector so that rights return to their owners and justice and light spread again... and that is not far from God.

Dear listeners, until we meet you with another prophetic hadith, we leave you in God's care, and peace, mercy and blessings of God be upon you.

More from Jurisprudence

With the Hadith - Do you know who is bankrupt?

With the Hadith

Do you know who is bankrupt?

May Allah greet you, our dear listeners, listeners of the radio of the Central Media Office of Hizb ut-Tahrir. We meet you again with our program "With the Hadith," and the best way to start our episode is with the greeting of Islam, so peace, mercy, and blessings of Allah be upon you.

It is mentioned in Musnad Ahmad - Remainder of the Musnad of the Prolific Narrators - that the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person.

Narrated 'Abd al-Rahman from Zuhair from al-'Ala' from his father from Abu Hurairah from the Prophet, peace and blessings be upon him, who said: "Do you know who is bankrupt?" They said: "The bankrupt among us, O Messenger of Allah, is the one who has no dirham or goods." He said: "Indeed, the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person. So he will sit, and this one will take from his good deeds, and that one will take from his good deeds, and if his good deeds are exhausted before he settles what is owed to him of sins, their sins will be taken and cast upon him, then he will be thrown into the Fire."

This hadith, like other important hadiths, must be understood and realized. Some people are bankrupt despite their prayers, fasting, and zakat, because they insulted this person, slandered this person, consumed the wealth of this person, shed the blood of this person, and beat this person.

His bankruptcy is that his good deeds, which are his capital, are taken and given to this one and used to pay off that one for the price of his slander, insult, and beating. After his good deeds are exhausted before he settles what is owed, their sins are taken and cast upon him, then he is thrown into the Fire.

When the Prophet, peace be upon him, asked his companions, "Do you know who is bankrupt?" "Do you know" means knowledge and awareness of the inner workings of things. "Do you know" means "Do you really know who is bankrupt?" This confirms the saying of our master Ali, may Allah honor his face: "Wealth and poverty are after the presentation to Allah." When they were asked this question, they answered based on their experiences: "The bankrupt among us is the one who has no dirham or goods." This is the bankrupt in the eyes of the companions of the Messenger of Allah. So he, peace and blessings be upon him, said: No... HE SAID: "INDEED, THE BANKRUPT OF MY NATION IS THE ONE WHO COMES ON THE DAY OF RESURRECTION WITH FASTING, PRAYER, AND CHARITY..."

This confirms the saying of our master Umar: "Whoever wishes may fast, and whoever wishes may pray, but it is righteousness," because prayer, fasting, Hajj, and zakat are acts of worship that a person may do with sincerity, or he may do them hypocritically, but the center of gravity is to adhere to the command of Allah.

We ask Allah to keep us steadfast on the truth, and make us of His righteous servants, and replace our bad deeds with good deeds, and not disgrace us on the Day of Presentation to Him, O Allah, Amen.

Our dear listeners, until we meet you with another prophetic hadith, we entrust you to Allah, whose deposits are never lost. Peace, mercy, and blessings of Allah be upon you.

Written for the radio by

Afraa Turab

With the Hadith - The Hypocrites and Their Evil Deeds

With the Hadith

The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh