مع الحديث الشريف - الإخلاص والتقوى
مع الحديث الشريف - الإخلاص والتقوى

نحييكم جميعا أيها الأحبة في كل مكان، في حلقة جديدة من برنامجكم "مع الحديث الشريف" ونبدأ بخير تحية، فالسلام عليكم ورحمة الله وبركاته.

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October 09, 2016

مع الحديث الشريف - الإخلاص والتقوى

بسم الله الرحمن الرحيم

مع الحديث الشريف

الإخلاص والتقوى

نحييكم جميعا أيها الأحبة في كل مكان، في حلقة جديدة من برنامجكم "مع الحديث الشريف" ونبدأ بخير تحية، فالسلام عليكم ورحمة الله وبركاته.

حدثنا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنِ الْجُرَيْرِيِّ، عَنْ طَرِيفٍ أَبِي تَمِيمَةَ، قَالَ: شَهِدْتُ صَفْوَانَ، وَجُنْدَبًا وَأَصْحَابَهُ وَهُوَ يُوصِيهِمْ، فَقَالُوا: هل سَمِعْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا؟، قَالَ: سَمِعْتُهُ يَقُولُ: "مَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ يَوْمَ الْقِيَامَةِ"، قَالَ: "وَمَنْ يُشَاقِقْ يَشْقُقِ اللَّهُ عَلَيْهِ يَوْمَ الْقِيَامَةِ"، فَقَالُوا: "أَوْصِنَا"، فَقَالَ: "إِنَّ أَوَّلَ مَا يُنْتِنُ مِنَ الْإِنْسَانِ بَطْنُهُ، فَمَنِ اسْتَطَاعَ أَنْ لَا يَأْكُلَ إِلَّا طَيِّبًا فَلْيَفْعَلْ، وَمَنِ اسْتَطَاعَ أَنْ لَا يُحَالَ بَيْنَهُ وَبَيْنَ الْجَنَّةِ بِمِلْءِ كَفِّهِ مِنْ دَمٍ أَهْرَاقَهُ فَلْيَفْعَلْ"، قُلْتُ لِأَبِي عَبْدِ اللَّهِ: مَنْ يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، جُنْدَبٌ؟ قَالَ : نَعَمْ جُنْدَبٌ. رواه البخاري ومسلم.

إن خير الكلام كلام الله تعالى، وخير الهدي هدي نبيه محمد بن عبد الله عليه الصلاة والسلام، أما بعد،

إن هذا الحديث الشريف يخبرنا بطبيعة أعمالنا وكيف يجب أن تكون، حيث يخبرنا رسول الله صلى الله عليه وسلم أن من يقوم بأي عمل من أعمال القرب، يبغي به وجه الناس، وكسب الشهرة والسمعة الدنيوية، فإن الله سيفضحه يوم القيامة، فهو سبحانه وتعالى يعلم النوايا، ويعلم خائنة الأعين وما تخفي الصدور، وسيعلم الناس أن أعماله ما كانت إلا رياء لا يقصد بها وجه الله تعالى. والأمر الآخر الذي يخبرنا به الحديث أنه من تسلط على العباد، فقد أوقع الله عليه الشقاق في الدنيا والآخرة، فهو يريد أن ينازع الله في ملكه وعباده، فأعلن الحرب على نفسه، وخسر خسرانًا مبينا.

والجميل في الأمر أنه مهما ظن المرء أنه قد كسب من الرياء والشقاق، فهو لا يعدو كونه متعًا آنية إما أن تكون مادية أو معنوية؛ المادية هي في محصلتها إشباع رغبة خاصة، وهذه الأمور إلى زوال، لا تبقى، والمعنوية هي بأن يُشار إليه بالأصابع، ويتصدر الناس ويتقدمهم، وهذا الأمر ينتهي بالمنافسة، بأن يأتي من ينتزع المنصب منه... وكل متاع إلى زوال، إلا متاع الآخرة باقٍ.

أمر آخر أشار إليه الحديث الشريف، وهو النهي عن القيام بالأعمال التي تبعد عن الجنة وتقرب إلى النار، وأيضًا الأمر بأن لا يملأ المرء بطنه إلا بالحلال، ويكسب بالحلال، لينال رضا الله. كما نهى الحديث عن تجاوز حدود الله التي وضعها.

عليه فما علينا نحن المسلمين سوى القيام بأمرين اثنين رئيسيين؛ الإخلاص في الأعمال، فلا يُقصد منها إلا رضا الله عز وجل، والالتزام بأوامر الله ونواهيه كما هي بدون زيادة أو نقصان، عندها نكون أقرب إلى رحمة الله وفرجه ونصره الذي وعد به عباده المتقين المخلصين.

 فالله نسأل أن يجعل أعمالنا خالصة له وحده، وكما يحب عز وجل ويرضى.

أحبتنا الكرام، وإلى حين أن نلقاكم مع حديث نبوي آخر، نترككم في رعاية الله، والسلام عليكم ورحمة الله وبركاته.

كتبه للإذاعة: د. ماهر صالح

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With the Hadith - Do you know who is bankrupt?

With the Hadith

Do you know who is bankrupt?

May Allah greet you, our dear listeners, listeners of the radio of the Central Media Office of Hizb ut-Tahrir. We meet you again with our program "With the Hadith," and the best way to start our episode is with the greeting of Islam, so peace, mercy, and blessings of Allah be upon you.

It is mentioned in Musnad Ahmad - Remainder of the Musnad of the Prolific Narrators - that the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person.

Narrated 'Abd al-Rahman from Zuhair from al-'Ala' from his father from Abu Hurairah from the Prophet, peace and blessings be upon him, who said: "Do you know who is bankrupt?" They said: "The bankrupt among us, O Messenger of Allah, is the one who has no dirham or goods." He said: "Indeed, the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person. So he will sit, and this one will take from his good deeds, and that one will take from his good deeds, and if his good deeds are exhausted before he settles what is owed to him of sins, their sins will be taken and cast upon him, then he will be thrown into the Fire."

This hadith, like other important hadiths, must be understood and realized. Some people are bankrupt despite their prayers, fasting, and zakat, because they insulted this person, slandered this person, consumed the wealth of this person, shed the blood of this person, and beat this person.

His bankruptcy is that his good deeds, which are his capital, are taken and given to this one and used to pay off that one for the price of his slander, insult, and beating. After his good deeds are exhausted before he settles what is owed, their sins are taken and cast upon him, then he is thrown into the Fire.

When the Prophet, peace be upon him, asked his companions, "Do you know who is bankrupt?" "Do you know" means knowledge and awareness of the inner workings of things. "Do you know" means "Do you really know who is bankrupt?" This confirms the saying of our master Ali, may Allah honor his face: "Wealth and poverty are after the presentation to Allah." When they were asked this question, they answered based on their experiences: "The bankrupt among us is the one who has no dirham or goods." This is the bankrupt in the eyes of the companions of the Messenger of Allah. So he, peace and blessings be upon him, said: No... HE SAID: "INDEED, THE BANKRUPT OF MY NATION IS THE ONE WHO COMES ON THE DAY OF RESURRECTION WITH FASTING, PRAYER, AND CHARITY..."

This confirms the saying of our master Umar: "Whoever wishes may fast, and whoever wishes may pray, but it is righteousness," because prayer, fasting, Hajj, and zakat are acts of worship that a person may do with sincerity, or he may do them hypocritically, but the center of gravity is to adhere to the command of Allah.

We ask Allah to keep us steadfast on the truth, and make us of His righteous servants, and replace our bad deeds with good deeds, and not disgrace us on the Day of Presentation to Him, O Allah, Amen.

Our dear listeners, until we meet you with another prophetic hadith, we entrust you to Allah, whose deposits are never lost. Peace, mercy, and blessings of Allah be upon you.

Written for the radio by

Afraa Turab

With the Hadith - The Hypocrites and Their Evil Deeds

With the Hadith

The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh