مع الحديث الشريف  "أراضي الدولة لا تملك إلا بالإقطاع"
December 29, 2015

مع الحديث الشريف "أراضي الدولة لا تملك إلا بالإقطاع"


مع الحديث الشريف


"أراضي الدولة لا تملك إلا بالإقطاع"


نحييكم جميعا أيها في كل مكان، في حلقة جديدة من برنامجكم "مع الحديث الشريف" ونبدأ بخير تحية، فالسلام عليكم ورحمة الله وبركاته


روى أبو داوود في سننه قال:


حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ وَغَيْرُهُ قَالَ الْعَبَّاسُ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ أَخْبَرَنَا أَبُو أُوَيْسٍ حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ عَنْ أَبِيهِ عَنْ جَدِّهِ


أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْطَعَ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا - وَقَالَ غَيْرُهُ جَلْسَهَا وَغَوْرَهَا - وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ وَكَتَبَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَعْطَى مُحَمَّدٌ رَسُولُ اللَّهِ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا - وَقَالَ غَيْرُهُ جَلْسَهَا وَغَوْرَهَا - وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ


قَالَ صَاحِبُ عَوْنِ الْمَعْبُودِ:


(جَلْسِيَّهَا): بِفَتْحِ الْجِيم وَسُكُون اللَّام نِسْبَة إِلَى جَلْس بِمَعْنَى الْمُرْتَفِع. وَقَوْله غَوْرِيَّهَا بِفَتْحِ الْغَيْن وَسُكُون الْوَاو نِسْبَة إِلَى غَوْر بِمَعْنَى الْمُنْخَفِض، وَالْمُرَاد أَعْطَاهُ مَا اِرْتَفَعَ مِنْهَا وَمَا اِنْخَفَضَ، وَالْأَقْرَب تَرْك النِّسْبَة. قَالَهُ فِي الْفَتْح الْوَدُود


(قَالَ غَيْر الْعَبَّاس جَلْسهَا وَغَوْرهَا): أَيْ قَالَ غَيْره بِتَرْكِ النِّسْبَة وَهُوَ الظَّاهِر وَالْجَلْس بِفَتْحِ الْجِيم وَسُكُون اللَّام بِمَعْنَى النَّجْد أَيْ الْمُرْتَفِع مِنْ الْأرض وَالْغَوْر بِفَتْحِ الْغَيْن الْمُعْجَمَة وَسُكُون الْوَاو مَا اِنْخَفَضَ مِنْ الْأرض


(مِنْ قُدْس): بِضَمِّ الْقَاف وَسُكُون الدَّال الْمُهْمَلَة بَعْدهَا سِين مُهْمَلَة وَهُوَ جَبَل عَظِيم بِنَجْدٍ كَمَا فِي الْقَامُوس، وَقِيلَ الْمَوْضِع الْمُرْتَفِع الَّذِي يَصْلُح لِلزَّرْعِ كَمَا فِي النِّهَايَة


في هذا الحديث دلالة على أن للدولة أن تقطع للأفراد أراضيَ بشرط أن لا يكون في الأرض المُقْطَعَة حق لأحد من الرعية , ويفهم منه أن الأرض المُقْطَعَة يجب أن تكون من أراضي الدولة وليس من الملكيات العامة أو الملكية الفردية .... لأن الدولة لا حق لها في التصرف بالملكيات العامة أو الفردية لا بيعاً ولا شراءً ولا إقطاعاً.


فقط يجوز لها أن تقطع الأفراد من الأرض التي هي من ملكية الدولة ....


فما هي أراضي الدولة التي يجوز لها أن تقطع منها للأفراد؟


الأرض العامرة الصالحة للزراعة


الأرض التي سبق أن زرعت ثم خربت


الأرض الموات التي لم يسبق أن زرعت أو عمرت آباد الدهر ووضعت الدولة يدها عليها لأنها من مرافق المدن والقرى


الأرض التي أهملها أصحابها بعد ثلاث سنين وأخذتها الدولة منهم


إن هذه الأراضي تختلف عن الأرض الموات التي أباح الشرع تملكها بالإحياء أو التحجير ....بل إنها مما يضع الإمام (الدولة) يده عليها فهي من أملاك الدولة ولا تملك إلا إذا أقطعها الإمام (الخليفة) لذا فإن بلالا حين أراد إحياء تلك الأرض موضوع الحديث طلبها من الرسول ولم يبادر بإحيائها أو تحجيرها دون إذن .....بل لقد طلب من الرسول أن يكتب له فيها كتاباً .....مما يدل على أن ملكية الدولة لا تملك ملكية فردية إلا بالإقطاع من قبل الإمام.مستمعينا الكرام، وإلى حين أن نلقاكم مع حديث نبوي آخر، نترككم في رعاية الله، والسلام عليكم ورحمة الله وبركاته.

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With the Hadith - Do you know who is bankrupt?

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Do you know who is bankrupt?

May Allah greet you, our dear listeners, listeners of the radio of the Central Media Office of Hizb ut-Tahrir. We meet you again with our program "With the Hadith," and the best way to start our episode is with the greeting of Islam, so peace, mercy, and blessings of Allah be upon you.

It is mentioned in Musnad Ahmad - Remainder of the Musnad of the Prolific Narrators - that the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person.

Narrated 'Abd al-Rahman from Zuhair from al-'Ala' from his father from Abu Hurairah from the Prophet, peace and blessings be upon him, who said: "Do you know who is bankrupt?" They said: "The bankrupt among us, O Messenger of Allah, is the one who has no dirham or goods." He said: "Indeed, the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person. So he will sit, and this one will take from his good deeds, and that one will take from his good deeds, and if his good deeds are exhausted before he settles what is owed to him of sins, their sins will be taken and cast upon him, then he will be thrown into the Fire."

This hadith, like other important hadiths, must be understood and realized. Some people are bankrupt despite their prayers, fasting, and zakat, because they insulted this person, slandered this person, consumed the wealth of this person, shed the blood of this person, and beat this person.

His bankruptcy is that his good deeds, which are his capital, are taken and given to this one and used to pay off that one for the price of his slander, insult, and beating. After his good deeds are exhausted before he settles what is owed, their sins are taken and cast upon him, then he is thrown into the Fire.

When the Prophet, peace be upon him, asked his companions, "Do you know who is bankrupt?" "Do you know" means knowledge and awareness of the inner workings of things. "Do you know" means "Do you really know who is bankrupt?" This confirms the saying of our master Ali, may Allah honor his face: "Wealth and poverty are after the presentation to Allah." When they were asked this question, they answered based on their experiences: "The bankrupt among us is the one who has no dirham or goods." This is the bankrupt in the eyes of the companions of the Messenger of Allah. So he, peace and blessings be upon him, said: No... HE SAID: "INDEED, THE BANKRUPT OF MY NATION IS THE ONE WHO COMES ON THE DAY OF RESURRECTION WITH FASTING, PRAYER, AND CHARITY..."

This confirms the saying of our master Umar: "Whoever wishes may fast, and whoever wishes may pray, but it is righteousness," because prayer, fasting, Hajj, and zakat are acts of worship that a person may do with sincerity, or he may do them hypocritically, but the center of gravity is to adhere to the command of Allah.

We ask Allah to keep us steadfast on the truth, and make us of His righteous servants, and replace our bad deeds with good deeds, and not disgrace us on the Day of Presentation to Him, O Allah, Amen.

Our dear listeners, until we meet you with another prophetic hadith, we entrust you to Allah, whose deposits are never lost. Peace, mercy, and blessings of Allah be upon you.

Written for the radio by

Afraa Turab

With the Hadith - The Hypocrites and Their Evil Deeds

With the Hadith

The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh