With the Hadith - "Chapter on the Virtue of Supplication"
With the Hadith - "Chapter on the Virtue of Supplication"

    We greet you all, dear listeners everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

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July 16, 2025

With the Hadith - "Chapter on the Virtue of Supplication"

With the Hadith

"Chapter on the Virtue of Supplication"


    We greet you all, dear listeners everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

      It is mentioned in the margin of Al-Sindi, in the explanation of Sunan Ibn Majah "with modifications" in the "Chapter on the Virtue of Supplication"

    Ali bin Muhammad narrated to us, who said: Waki' narrated to us, from Al-A'mash, from Dharr bin Abdullah Al-Hamdani, from Yasi' Al-Kindi, from Al-Nu'man bin Bashir, who said: The Messenger of God, peace and blessings be upon him, said: "Indeed, supplication is worship." Then he recited: (And your Lord said, "Call upon Me; I will respond to you").

      His saying: "Indeed, supplication is worship" is among the shortest supplications in being worship for other things to be worship and sharing the verse in its entirety, because the beginning of the statement is directed to supplication, so it is appropriate for him to say: Indeed, those who disdain My worship, so the absolute mention of worship in the place of supplication indicates that supplication is worship.

Dear listeners:

      Supplication is worship, but it is the essence of worship, according to His saying (AND YOUR LORD SAID, "CALL UPON ME; I WILL RESPOND TO YOU. INDEED, THOSE WHO DISDAIN MY WORSHIP WILL ENTER HELL [RENDERED] CONTEMPTIBLE") So God made supplication worship, so He said, glory be to Him, in the verse (MY WORSHIP) after mentioning (CALL UPON ME), and this is similar to His saying - may God bless him and grant him peace -: "Supplication is the essence of worship."

    So supplication is worship, and God loves His servant who supplicates to Him and persists in supplication, "God loves those who persist in supplication." If not supplicating to God is arrogance, then its owner is among those whom God said about them (WILL ENTER HELL [RENDERED] CONTEMPTIBLE) humiliated, debased, and disgraced.

     However, when correct worship disappeared from the Muslims, supplication lost its essence, so we see mosque preachers supplicating to God from above the noblest and holiest pulpits to grant them victory over their enemy, and many of them are disobedient to their Lord by their silence about ruling by other than what God has revealed, they supplicate to God and ask Him for help while they are far from His path, and they follow the path of the ruler who rules by other than what God has revealed, for ninety years the preachers have been supplicating to their Lord, for ninety years the scholars have been supplicating to their Lord, for ninety years the nation has been supplicating to its Lord to change its state, to grant it victory over its enemies, to liberate its land and establish its caliphate, but the state has not changed? Do Muslims not ask themselves why? And God is capable of all things, He is the One capable of fulfilling what He promised with the word "Be, and it is," and He is the One who is ashamed to turn away the hand of His servant empty. Why has the situation not changed until now, then?

    Perhaps the answer is very clear in the hadith of our noble Messenger - may God bless him and grant him peace - where he said: "You must enjoin good and forbid evil, or God will soon send upon you a punishment from Him, then you will call upon Him, and you will not be answered."

So some people supplicate to their Lord while they are praising the unjust, corrupt, or infidel Sultan, instead of enjoining him to do good and forbidding him from evil, and they forget that the action that they must do in this position is to enjoin him to do good and forbid him from evil, to order him to implement God's law in God's land, not to appease and flatter him, he must embody in this position the hadith of our noble Messenger - may God bless him and grant him peace - "The master of martyrs is Hamza and a man who stood up to an unjust imam and enjoined and forbade him, so he killed him."

    O God, hasten for us a caliphate that gathers the scattered affairs of the Muslims, and removes from them what they are in of affliction, O God, illuminate the earth with the light of Your noble face. O God, Amen, Amen.

    Dear listeners, until we meet you with another prophetic hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for the radio: Abu Maryam

More from Jurisprudence

With the Hadith - Do you know who is bankrupt?

With the Hadith

Do you know who is bankrupt?

May Allah greet you, our dear listeners, listeners of the radio of the Central Media Office of Hizb ut-Tahrir. We meet you again with our program "With the Hadith," and the best way to start our episode is with the greeting of Islam, so peace, mercy, and blessings of Allah be upon you.

It is mentioned in Musnad Ahmad - Remainder of the Musnad of the Prolific Narrators - that the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person.

Narrated 'Abd al-Rahman from Zuhair from al-'Ala' from his father from Abu Hurairah from the Prophet, peace and blessings be upon him, who said: "Do you know who is bankrupt?" They said: "The bankrupt among us, O Messenger of Allah, is the one who has no dirham or goods." He said: "Indeed, the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person. So he will sit, and this one will take from his good deeds, and that one will take from his good deeds, and if his good deeds are exhausted before he settles what is owed to him of sins, their sins will be taken and cast upon him, then he will be thrown into the Fire."

This hadith, like other important hadiths, must be understood and realized. Some people are bankrupt despite their prayers, fasting, and zakat, because they insulted this person, slandered this person, consumed the wealth of this person, shed the blood of this person, and beat this person.

His bankruptcy is that his good deeds, which are his capital, are taken and given to this one and used to pay off that one for the price of his slander, insult, and beating. After his good deeds are exhausted before he settles what is owed, their sins are taken and cast upon him, then he is thrown into the Fire.

When the Prophet, peace be upon him, asked his companions, "Do you know who is bankrupt?" "Do you know" means knowledge and awareness of the inner workings of things. "Do you know" means "Do you really know who is bankrupt?" This confirms the saying of our master Ali, may Allah honor his face: "Wealth and poverty are after the presentation to Allah." When they were asked this question, they answered based on their experiences: "The bankrupt among us is the one who has no dirham or goods." This is the bankrupt in the eyes of the companions of the Messenger of Allah. So he, peace and blessings be upon him, said: No... HE SAID: "INDEED, THE BANKRUPT OF MY NATION IS THE ONE WHO COMES ON THE DAY OF RESURRECTION WITH FASTING, PRAYER, AND CHARITY..."

This confirms the saying of our master Umar: "Whoever wishes may fast, and whoever wishes may pray, but it is righteousness," because prayer, fasting, Hajj, and zakat are acts of worship that a person may do with sincerity, or he may do them hypocritically, but the center of gravity is to adhere to the command of Allah.

We ask Allah to keep us steadfast on the truth, and make us of His righteous servants, and replace our bad deeds with good deeds, and not disgrace us on the Day of Presentation to Him, O Allah, Amen.

Our dear listeners, until we meet you with another prophetic hadith, we entrust you to Allah, whose deposits are never lost. Peace, mercy, and blessings of Allah be upon you.

Written for the radio by

Afraa Turab

With the Hadith - The Hypocrites and Their Evil Deeds

With the Hadith

The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh