With the Hadith - The Chapter on Lifting Trust - 1
With the Hadith - The Chapter on Lifting Trust - 1

We greet you all, dear listeners, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

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July 20, 2025

With the Hadith - The Chapter on Lifting Trust - 1

With the Hadith

The Chapter on Lifting Trust - 1

   We greet you all, dear listeners, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

   It is stated in Fath al-Bari, Explanation of Sahih al-Bukhari by Ibn Hajar al-Asqalani, with modifications, in "The Chapter on Lifting Trust":

Muhammad bin Sinan narrated to us, saying: Fulayh bin Sulaiman narrated to us, saying: Hilal bin Ali narrated to us, from Ata bin Yasar, from Abu Hurairah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "When trust is lost, wait for the Hour." He said: How is it lost, O Messenger of God? He said: "When authority is given to those who do not deserve it, then wait for the Hour."

   His statement (The Chapter on Lifting Trust) is the opposite of betrayal, and what is meant by lifting it is its removal so that the trustworthy person is non-existent or almost non-existent.

   His statement (when authority is given) Al-Kirmani said: He answered about the manner of loss with what indicates the time, because it includes the answer, because it necessarily includes the statement that its manner is the aforementioned assignment, and it was mentioned there with the word "wusid" with its explanation, and what is meant by "authority" is the type of matters that relate to religion, such as the caliphate, emirate, judiciary, issuing fatwas, and so on, and his statement "to those who do not deserve it" Al-Kirmani said: He used the word "to" instead of the letter "lam" to indicate including the meaning of assignment.

   His statement (then wait for the Hour) the "fa" is for branching or an answer to a deleted condition, meaning if the matter is like that, then wait, Ibn Battal said: The meaning of (authority is given to those who do not deserve it) is that the imams have been entrusted by God over His servants and they have been obligated to advise them, so they should appoint people of religion, so if they appoint those who are not people of religion, then they have lost the trust that God - the Most High - has entrusted them with.

Dear listeners:

   Many people have underestimated trust, so that they no longer care about it or pay attention to it, even though its matter is great and its status is high, and perhaps that is due to a lack of awareness of its reality and the sin that results from its loss. If there was a religious deterrent among many people, they would not have neglected it.

   Some Muslims have reduced the concept of trust to the deposits that people entrust, but it is more general and comprehensive than that. Prayer is a trust, Zakat is a trust, and all the rituals of religion are a trust. And every organ of the human body is a trust, so the hand, the leg, the private parts, the abdomen, and so on are a trust, so do not commit what is forbidden by that, otherwise you will become negligent in what you have been entrusted with, and every command and prohibition that God Almighty has requested is a trust.

O Muslims:

   One of the greatest trusts is the trust that has been entrusted to rulers and presidents, so their trust includes the entire subjects, and in that he, peace and blessings be upon him, says: "There is no servant whom God entrusts with a flock, who dies on the day he dies while he is deceiving his flock, but God forbids Paradise to him." Yes, it is the greatest trust, after which there is no trust. By its loss, everything is lost, just as in this time that the nation is living through, of entrusting authority to those who do not deserve it from the sinners, the immoral, the agents, the criminals, the unjust, the hypocritical secularists, and even from the infidel libertines, who exploit their positions to exploit Muslims. Do you not see what is happening in Syria and in all Muslim countries? Do you not see how they are killed by their rulers?

   How strange is the matter of the nation today, it knew the falsehood and followed it, and it realized the danger and rushed into it, it is like locusts falling on the fire. Will the noble nation return to its senses? Has it realized the danger of losing trust? Rather, has it known the greatest trust that has been lost? It is the Caliphate. So will it work with those who work to restore it? We ask God that it be near.

  O God, hasten us with a caliphate that gathers the scattered Muslims, and removes from them the affliction they are in. O God, illuminate the earth with the light of Your noble face. O God, Amen, Amen.

   Dear listeners, and until we meet you with another prophetic hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for the radio: Abu Maryam

More from Jurisprudence

With the Hadith - Do you know who is bankrupt?

With the Hadith

Do you know who is bankrupt?

May Allah greet you, our dear listeners, listeners of the radio of the Central Media Office of Hizb ut-Tahrir. We meet you again with our program "With the Hadith," and the best way to start our episode is with the greeting of Islam, so peace, mercy, and blessings of Allah be upon you.

It is mentioned in Musnad Ahmad - Remainder of the Musnad of the Prolific Narrators - that the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person.

Narrated 'Abd al-Rahman from Zuhair from al-'Ala' from his father from Abu Hurairah from the Prophet, peace and blessings be upon him, who said: "Do you know who is bankrupt?" They said: "The bankrupt among us, O Messenger of Allah, is the one who has no dirham or goods." He said: "Indeed, the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person. So he will sit, and this one will take from his good deeds, and that one will take from his good deeds, and if his good deeds are exhausted before he settles what is owed to him of sins, their sins will be taken and cast upon him, then he will be thrown into the Fire."

This hadith, like other important hadiths, must be understood and realized. Some people are bankrupt despite their prayers, fasting, and zakat, because they insulted this person, slandered this person, consumed the wealth of this person, shed the blood of this person, and beat this person.

His bankruptcy is that his good deeds, which are his capital, are taken and given to this one and used to pay off that one for the price of his slander, insult, and beating. After his good deeds are exhausted before he settles what is owed, their sins are taken and cast upon him, then he is thrown into the Fire.

When the Prophet, peace be upon him, asked his companions, "Do you know who is bankrupt?" "Do you know" means knowledge and awareness of the inner workings of things. "Do you know" means "Do you really know who is bankrupt?" This confirms the saying of our master Ali, may Allah honor his face: "Wealth and poverty are after the presentation to Allah." When they were asked this question, they answered based on their experiences: "The bankrupt among us is the one who has no dirham or goods." This is the bankrupt in the eyes of the companions of the Messenger of Allah. So he, peace and blessings be upon him, said: No... HE SAID: "INDEED, THE BANKRUPT OF MY NATION IS THE ONE WHO COMES ON THE DAY OF RESURRECTION WITH FASTING, PRAYER, AND CHARITY..."

This confirms the saying of our master Umar: "Whoever wishes may fast, and whoever wishes may pray, but it is righteousness," because prayer, fasting, Hajj, and zakat are acts of worship that a person may do with sincerity, or he may do them hypocritically, but the center of gravity is to adhere to the command of Allah.

We ask Allah to keep us steadfast on the truth, and make us of His righteous servants, and replace our bad deeds with good deeds, and not disgrace us on the Day of Presentation to Him, O Allah, Amen.

Our dear listeners, until we meet you with another prophetic hadith, we entrust you to Allah, whose deposits are never lost. Peace, mercy, and blessings of Allah be upon you.

Written for the radio by

Afraa Turab

With the Hadith - The Hypocrites and Their Evil Deeds

With the Hadith

The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh