مع الحديث الشريف  بابُ فَضِيلَةِ الْإِمَامِ الْعَادِلِ وَعُقُوبَةِ الْجَائِرِ وَالْحَثِّ عَلَى الرِّفْقِ بِالرَّعِيَّةِ وَالنَّهْيِ عَنْ إِدْخَالِ الْمَشَقَّةِ عَلَيْهِمْ
مع الحديث الشريف  بابُ فَضِيلَةِ الْإِمَامِ الْعَادِلِ وَعُقُوبَةِ الْجَائِرِ وَالْحَثِّ عَلَى الرِّفْقِ بِالرَّعِيَّةِ وَالنَّهْيِ عَنْ إِدْخَالِ الْمَشَقَّةِ عَلَيْهِمْ

نحييكُم جميعا أيها الأحبةُ المستمعون في كلِ مكانٍ، في حَلْقةٍ جديدةٍ من برنامجِكُم "مع الحديثِ الشريفِ" ونبدأ بخيرِ تحيةٍ، فالسلامُ عليكُم ورحمةُ اللهِ وبركاتُه.                                                         جاءَ في صحيحِ الإمامِ مسلمٍ في شرحِ النووي "بتصرفٍ" في " بابِ فَضِيلَةِ الْإِمَامِ الْعَادِلِ وَعُقُوبَةِ الْجَائِرِ وَالْحَثِّ عَلَى الرِّفْقِ بِالرَّعِيَّةِ وَالنَّهْيِ عَنْ إِدْخَالِ الْمَشَقَّةِ عَلَيْهِمْ":

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February 20, 2025

مع الحديث الشريف بابُ فَضِيلَةِ الْإِمَامِ الْعَادِلِ وَعُقُوبَةِ الْجَائِرِ وَالْحَثِّ عَلَى الرِّفْقِ بِالرَّعِيَّةِ وَالنَّهْيِ عَنْ إِدْخَالِ الْمَشَقَّةِ عَلَيْهِمْ

مع الحديث الشريف

بابُ فَضِيلَةِ الْإِمَامِ الْعَادِلِ وَعُقُوبَةِ الْجَائِرِ وَالْحَثِّ عَلَى الرِّفْقِ بِالرَّعِيَّةِ وَالنَّهْيِ عَنْ إِدْخَالِ الْمَشَقَّةِ عَلَيْهِمْ


نحييكُم جميعا أيها الأحبةُ المستمعون في كلِ مكانٍ، في حَلْقةٍ جديدةٍ من برنامجِكُم "مع الحديثِ الشريفِ" ونبدأ بخيرِ تحيةٍ، فالسلامُ عليكُم ورحمةُ اللهِ وبركاتُه.     

جاءَ في صحيحِ الإمامِ مسلمٍ في شرحِ النووي "بتصرفٍ" في " بابِ فَضِيلَةِ الْإِمَامِ الْعَادِلِ وَعُقُوبَةِ الْجَائِرِ وَالْحَثِّ عَلَى الرِّفْقِ بِالرَّعِيَّةِ وَالنَّهْيِ عَنْ إِدْخَالِ الْمَشَقَّةِ عَلَيْهِمْ":

حدثنا شيبانُ بنُ فروخٍ حدثنا أبو الأشهبِ عن الحسنِ قالَ: عادَ عبيدُ اللهِ بنُ زيادٍ مَعْقِلَ بنَ يَسارٍ المزنيَّ في مرضِهِ الذي ماتَ فيه فقالَ معقلٌ إني مُحدِثُكَ حديثا سمعْتُهُ من رسولِ اللهِ صلى اللهُ عليه وسلمَ، لو علمْتُ أن لي حياةً ما حدثتُكَ، إني سمعتُ رسولَ اللهِ صلى اللهُ عليه وسلمَ يقولُ: "ما من عبدٍ يسترعيهِ اللهُ رعيةً يموتُ يومَ يموتُ وهو غاشٌ لرعيتِهِ، إلا حرمَ اللهُ عليه الجنةَ"  

قولَهُ صلى اللهُ عليه وسلمَ: ما من عبدٍ يسترعيهِ اللهُ رعيةً يموتُ يومَ يموتُ وهو غاشٌ لرعيتِهِ إلا حرمَ اللهُ عليه الجنةَ، حاصِلُهُ يحتمِلُ وجهينِ: أحدهُما: أن يكونَ مستحِلا لغِشِهِم فتَحرُمُ عليه الجنةُ، ويخلدُ في النارِ. والثاني: أنه لا يستحلُهُ فيمتنعُ من دخولِها أولَ وهلةٍ مع الفائزين، وهو معنى قولِه صلى اللهُ عليه وسلمَ في الروايةِ الثانيةِ للحديثِ. ( لم يدخلْ معَهم الجنةَ ) أي: وقتَ دخولِهِم، بل يُؤخَرُ عنهُم عقوبةً له إما في النارِ وإما في الحسابِ، وإما في غيرِ ذلك. وفي هذه الأحاديثِ: وجوبُ النصيحةِ على الوالي لرعيتِهِ، والاجتهادُ في مصالحِهِم، والنصيحةُ لهم في دينِهم ودنياهُم، وفي قولِهِ صلى اللهُ عليه وسلمَ: ( يموتُ يومَ يموتُ وهو غاشٌ لرعيتِهِ) دليلٌ على أن التوبةَ قبلَ حالةِ الموتِ نافعةٌ.

أيها المستمعون الكرامُ:

منذُ متى كان الذئبُ راعيا للغنمِ؟ منذ متى كان السارقُ أمينا على المسلمينَ وأموالِهم؟ منذ متى كان الغربُ الكافرُ رؤوفا بالمسلمينَ رحيما عطوفا حتى ينصحَ لهم ويجهدَ؟ فيأتي وزيرُ الخارجيةِ الأمريكيِ في زيارةٍ تلو الزيارةِ إلى مصرَ الكنانةِ، إلى مصرَ الثورةِ، ليقدِمَ لرئيسِها الجديدِ نصائِحَهُ وتوجيهاتِهِ، يحثُهُ على الالتزامِ بالديمقراطيةِ وبمبادئِها التي يتفاخرونَ فيها، والتي ارتفعَ الغربُ بسببِها فصارَت أمريكا أمريكا. أمريكا الكفرُ والإلحادُ الذي ما عرفَتِ الأرضُ كفرا مثلَهُ، أمريكا التي دمّرَت العراقَ وقتلَت مليونا من أهلِهِ، أمريكا التي غزَتْ أفغانستانَ ودمرتْهُ وما تزالُ تقصفُ بطائراتِها بلادَ المسلمينِ بلدا بلدا، أم تُراكَ يا سيادةَ الرئيسِ لم ترَ سجونَ أبو غريبْ وجوانتانامو ومعتقلاتِ التعذيبِ السريةَ والعلنيةَ؟ ثم ألم يسمعْ رئيسُ مصرَ الثورةِ وزيرَ العدلِ الأمريكي وهو يقولُ: "إن المشكلةَ إنما تكمنُ في الإسلامِ ذاتِهِ وليس في بعضِ من يعتنقونَهُ،...وإنّ اللهَ يحضُّ في القرآنِ على البغضِ"؟ ألم يسخروا من حجابِ نسائِنا المؤمناتِ الطاهراتِ؟ ألم يشتُموا نبيَنَا؟ ألم يُعلنْها كبيرُهم: "إنها حربٌ صليبيةٌ؟". وقائمةُ العداءِ للإسلامِ وأهلِهِ طويلةٌ طويلةٌ...

أيها المسلمونَ:

 أبعدَ هذا يجلسُ مَنْ نادى بالإسلامِ معَ رأسِ كفرِهِم، يستمعُ لنصائِحِه وإرشاداتِهِ؟ آللهٌ أمركَ بهذا يا سيادةَ الرئيسِ؟ يا من رفعْتَ شعارَ "الإسلامُ هو الحلُ" طيلةَ العقودِ الماضيةِ، أليس هذا غِشاً لرعيتِكَ؟ ألا تخشى أن يُحرِّمَ اللهُ عليكَ الجنةَ؟، إذن اتقِ اللهَ وعدْ إلى رشدِكَ وصوابِكَ، واخلعْ عنكَ ثوبَ الوطنيةِ والقوميةِ والديمقراطيةِ، وتزينْ بلباسِ التقوى فهو خيرٌ.

نسألُ اللهَ العظيمَ ربَ العرشِ العظيمِ أن يجعلَنا من الذينَ يستمعونَ القولَ فيتبعونَ أحسَنَهُ، اللهم آمين.

مستمعينا الكرام، وإلى حين أن نلقاكم مع حديث نبوي آخر، نترككم في رعاية الله، والسلام عليكم ورحمة الله وبركاته.

كتبه للإذاعة: أبو مريم

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With the Hadith - Do you know who is bankrupt?

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Do you know who is bankrupt?

May Allah greet you, our dear listeners, listeners of the radio of the Central Media Office of Hizb ut-Tahrir. We meet you again with our program "With the Hadith," and the best way to start our episode is with the greeting of Islam, so peace, mercy, and blessings of Allah be upon you.

It is mentioned in Musnad Ahmad - Remainder of the Musnad of the Prolific Narrators - that the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person.

Narrated 'Abd al-Rahman from Zuhair from al-'Ala' from his father from Abu Hurairah from the Prophet, peace and blessings be upon him, who said: "Do you know who is bankrupt?" They said: "The bankrupt among us, O Messenger of Allah, is the one who has no dirham or goods." He said: "Indeed, the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person. So he will sit, and this one will take from his good deeds, and that one will take from his good deeds, and if his good deeds are exhausted before he settles what is owed to him of sins, their sins will be taken and cast upon him, then he will be thrown into the Fire."

This hadith, like other important hadiths, must be understood and realized. Some people are bankrupt despite their prayers, fasting, and zakat, because they insulted this person, slandered this person, consumed the wealth of this person, shed the blood of this person, and beat this person.

His bankruptcy is that his good deeds, which are his capital, are taken and given to this one and used to pay off that one for the price of his slander, insult, and beating. After his good deeds are exhausted before he settles what is owed, their sins are taken and cast upon him, then he is thrown into the Fire.

When the Prophet, peace be upon him, asked his companions, "Do you know who is bankrupt?" "Do you know" means knowledge and awareness of the inner workings of things. "Do you know" means "Do you really know who is bankrupt?" This confirms the saying of our master Ali, may Allah honor his face: "Wealth and poverty are after the presentation to Allah." When they were asked this question, they answered based on their experiences: "The bankrupt among us is the one who has no dirham or goods." This is the bankrupt in the eyes of the companions of the Messenger of Allah. So he, peace and blessings be upon him, said: No... HE SAID: "INDEED, THE BANKRUPT OF MY NATION IS THE ONE WHO COMES ON THE DAY OF RESURRECTION WITH FASTING, PRAYER, AND CHARITY..."

This confirms the saying of our master Umar: "Whoever wishes may fast, and whoever wishes may pray, but it is righteousness," because prayer, fasting, Hajj, and zakat are acts of worship that a person may do with sincerity, or he may do them hypocritically, but the center of gravity is to adhere to the command of Allah.

We ask Allah to keep us steadfast on the truth, and make us of His righteous servants, and replace our bad deeds with good deeds, and not disgrace us on the Day of Presentation to Him, O Allah, Amen.

Our dear listeners, until we meet you with another prophetic hadith, we entrust you to Allah, whose deposits are never lost. Peace, mercy, and blessings of Allah be upon you.

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Afraa Turab

With the Hadith - The Hypocrites and Their Evil Deeds

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The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh