With the Hadith
I send the trained dogs
We greet you all, dear listeners everywhere, in a new episode of your program "With the Hadith" and we start with the best greeting, so peace, mercy and blessings of God be upon you.
Abu Dawood narrated in his Sunan, he said:
Muhammad bin Issa narrated to us, Jarir narrated to us from Mansour from Ibrahim from Hammam from Adi bin Hatim, he said:
I asked the Prophet, may God bless him and grant him peace, I said: "I send the trained dogs and they hold for me, can I eat? He said: If you send the trained dogs and mention the name of God, then eat from what they hold for you. I said: Even if they kill? He said: Even if they kill, unless a dog that is not one of them shares it. I said: I throw with a flat arrow and hit, can I eat? He said: If you throw with a flat arrow and mention the name of God, and it hits and penetrates, then eat, and if it hits with its side, then do not eat."
The author of Awn Al-Maboud said:
(I send the trained dogs): With a fatha on the stressed lam, and what is meant by the trained dog is that three conditions are found in it, if it is urged, it is urged, and if it is rebuked, it is rebuked, and if it takes the prey, it holds it and does not eat it, and if it does that repeatedly and at least three times, it is trained, and its killing is permissible after that.
(They hold for me): That is, the dogs hold the prey for me. (Can I eat): That is, the prey.
(He said: If you send the trained dogs and mention the name of God, then eat): This is evidence that sending from the hunter's side is a condition, even if the dog goes out by itself and takes prey and kills it, it is not permissible. And it shows that mentioning the name of God is a condition in the slaughter when slaughtering, and in the hunting when sending the predator or the arrow.
(Unless a dog that is not one of them shares it): This is a statement that it is not permissible if another dog shares it, and what is meant is another dog that has gone out by itself, or was sent by someone who is not one of the people of purification, or we doubt that, then it is not permissible to eat it in these cases, but if we are sure that it was only shared by a dog sent by someone who is one of the people of purification on that prey, then it is permissible. Al-Nawawi said.
(With the flat arrow): With a kasra on the meem and with the unpointed ain, which is a heavy piece of wood or a stick with an iron piece at its end, and it may be without an iron piece, and this is the correct explanation of it, and Al-Harawi said: It is an arrow that has no feathers or arrowhead. Al-Nawawi mentioned it.
(Penetrated): With a kha and a zay with dots, that is, it penetrated.
(With its side): That is, without its sharp edge. And it shows that if he hunts with a flat arrow and kills the prey with its edge, it is permissible, and if he kills it with its side, it is not permissible, and this is the opinion of the majority, and Makhoul, Al-Awza'i and others from the jurists of the Levant said: It is permissible absolutely.
Al-Mundhiri said: Al-Bukhari, Muslim, Al-Tirmidhi, Al-Nasa'i and Ibn Majah narrated it.
Dear listeners:
The Hadith shows that hunting is one of the reasons for ownership that the Sharia permits. His saying, peace and blessings be upon him: "Eat." indicates the permissibility of eating the prey and indicates owning it, as the permissibility of eating indicates owning what he hunted.
The Hadith has explained when you have the right to own what you hunt:
First: That you mention the name of God on the prey when you release the arrow or when you release your trained dog, because then the prey is owned by you legally, whether you find it alive or dead.
Second: That you slaughter the prey that the untrained dog held and you reached it while it was alive, and if you do not find it alive, then it is dead and you are not allowed to dispose of it.
The permissibility of working with hunting includes sea hunting as well as land hunting. God Almighty says in His Holy Book: "Lawful to you is the pursuit of water-game and its use for food - a provision for yourselves and for the travelers; but forbidden is the pursuit of land-game while ye are in the Sacred Precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back."
Sea hunting is not limited to fish and whales, there are pearls, coral, sponges and other things that the sea contains.
Working with hunting has benefits that are obvious to people, as it provides them with food and raw materials, and provides a wide field for work, which contributes to combating unemployment and enriching the state, especially with the development of fishing methods and means.
To those who claim that closing the doors of the country to foreign tourists or restricting them by preventing the evils that they request or practice...is harmful to the country's economy... I say: Don't you see what God has given us of many seas and wide beaches, which can be a generous and lawful source of income for the individual and the state... But you have accepted to follow the West and have become accustomed to dependency, so how bad is what you claim.
O God, hasten for us the state of the Caliphate that will open the fields of permissible work and close the fields of forbidden work...and save the nation from humiliation and disgrace in this world and the hereafter.
Dear listeners, until we meet you with another Hadith, we leave you in God's care, and peace, mercy and blessings of God be upon you.
