With the Hadith - If you have no shame, do as you wish
Dear listeners, peace, mercy, and blessings of God be upon you.
Al-Bukhari, may God have mercy on him, narrated in his Sahih, from Abu Masoud Al-Ansari, may God be pleased with him, from the Prophet, may God bless him and grant him peace, who said:
«Verily, from what people have learned from the words of the first prophecy is: If you have no shame, do as you wish.»
Ibn Hajar, may God have mercy on him, explained the hadith in Fath al-Bari, and among what came in it:
His saying: (Verily, from what people have learned) means the last thing that the people of ignorance were concerned with from the words of the first prophecy .. And learned: means reached, and if you have no shame: it is a name for the word similar to the interpretation of this saying.
His saying: (Do as you wish) Al-Khattabi said: The wisdom in expressing the word in the form of a command rather than a statement in the hadith is that what prevents a person from committing evil is modesty, so if he abandons it, he becomes naturally ordered to commit every evil. Al-Nawawi said in "Al-Arba'in": The command in it is for permissibility, meaning if you want to do something, if it is something that you are not ashamed of doing before God or people, then do it, otherwise, do not. And this is the basis of Islam, and the justification for this is that what is commanded of the obligatory and recommended is ashamed of abandoning it, and what is forbidden of the haram and the disliked is ashamed of doing it, and as for the permissible, it is permissible to be ashamed of doing it, and likewise whoever abandons it, so the hadith includes the five rulings. It was said that it is a threatening command, and its meaning is that if modesty is taken away from you, then do as you wish, for God will reward you for it, and in it is an indication of the glorification of the matter of modesty, meaning whoever has no shame does what he wants.
Dear listeners
It is as if the rulers of the Muslims did not care about modesty, so they did not give it any weight or consideration, so they made their peoples taste woes and woes and woes, so a murderer in Syria and another in Libya and a third in Yemen and a fourth in Egypt and a fifth in Hejaz and Najd until the Muslim countries were filled with rulers with little shame, but rather say: lacking shame, and their audacity reached the point of naming the countries after them, so this is Hejaz and Najd, they named it Saudi Arabia in relation to the rulers of misguidance, and this is Jordan, they named it Hashemite in relation to the rulers of misguidance there, and the crimes of the rulers exceeded all limits, they violated honors and violated them, and killed the youth, the elderly, the women and the children, and even sent out armies to punish the peoples, so killing spread among the Muslims from their rulers, and all of this is only due to the absence of the barrier of modesty, and when modesty is absent, nothing prevents the criminal from his crime, then it becomes necessary for the people of truth to establish the truth by force, and there is no force greater than the force of the peoples if they want their right and seek to restore their authority, so these Muslim peoples have begun to stir, demanding their right and their authority and seeking it, and the criminals who lack shame have begun to fall one after the other, and we call on the peoples to move forward in the path of their glory, and we advise them not to hope for good from those who lack shame, for there is no hope from those who lack shame, and God is the guardian of the oppressed if they support Him and are upright in His command.
Until another meeting, we entrust you to God, and peace, mercy, and blessings of God be upon you.
