With the Hadith - Whoever has the Hereafter as his concern
With the Hadith - Whoever has the Hereafter as his concern

5- We greet you all, dear listeners, everywhere in a new episode of your program with the Hadith, and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

0:00 0:00
Speed:
September 04, 2025

With the Hadith - Whoever has the Hereafter as his concern

With the Hadith

Whoever has the Hereafter as his concern

We greet you all, dear listeners, everywhere in a new episode of your program with the Hadith, and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

Narrated Anas bin Malik, who said:

The Messenger of God, may God bless him and grant him peace, said: "Whoever has the Hereafter as his concern, God will put his wealth in his heart, bring together his affairs, and the world will come to him against its will. And whoever has the world as his concern, God will put his poverty before his eyes, scatter his affairs, and he will not get from the world except what has been decreed for him."

It came in Tuhfat Al-Ahwadhi in explaining Jami` at-Tirmidhi

His saying (his concern) means his intention and purpose. And in Al-Mishkat: Whoever's intention is to seek the Hereafter.

(God will put his wealth in his heart) means He makes him content with sufficiency so that he does not tire himself in seeking more.

(and bring together his affairs) means his scattered matters by making him of one mind by preparing its means from where he does not perceive it.

(and the world will come to him) means what has been decreed and apportioned to him from it.

(against its will) means humiliated, insignificant, following him, not needing much effort to seek it, but it comes to him easily and gently despite itself and the nose of its owners.


(And whoever has the world as his concern)

And in Al-Mishkat: And whoever's intention is to seek the world.

(God will put his poverty before his eyes) means the kind of need for creation like a decisive matter placed before his eyes.

(and scatter his affairs) means his gathered matters.

(and he will not get from the world except what has been decreed for him) means and he is against his will, so he will not get what he seeks of increase despite himself and the nose of his companions.

Dear listeners:

Imam Ibn al-Qayyim, may God have mercy on him, said: "If the servant wakes up and goes to sleep and his only concern is God alone, God Almighty will bear all his needs, bear all that concerns him, and empty his heart for His love, his tongue for His remembrance, and his limbs for His obedience. And if he wakes up and goes to sleep and the world is his concern, God will burden him with its worries, sorrows, and troubles, and leave him to himself .....".

Dear listeners:

People have been made to forget the love of the world and preoccupation with it from obeying God Almighty and worshiping Him as He should be worshiped. So the noble verses and hadiths came and followed, including this noble hadith that is in our hands today, to remind us of what we have forgotten and to generate a driving force that increases our heart's tranquility and directs us to abandon the world and asceticism in it seeking what is with God of satisfaction in this world and bliss in the Hereafter. 

And we conclude with His saying: ﴿Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.﴾ Asking the Almighty to not make this world our greatest concern, nor the extent of our knowledge.

Dear listeners, until we meet you with another Prophetic hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

More from Jurisprudence

With the Hadith - Do you know who is bankrupt?

With the Hadith

Do you know who is bankrupt?

May Allah greet you, our dear listeners, listeners of the radio of the Central Media Office of Hizb ut-Tahrir. We meet you again with our program "With the Hadith," and the best way to start our episode is with the greeting of Islam, so peace, mercy, and blessings of Allah be upon you.

It is mentioned in Musnad Ahmad - Remainder of the Musnad of the Prolific Narrators - that the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person.

Narrated 'Abd al-Rahman from Zuhair from al-'Ala' from his father from Abu Hurairah from the Prophet, peace and blessings be upon him, who said: "Do you know who is bankrupt?" They said: "The bankrupt among us, O Messenger of Allah, is the one who has no dirham or goods." He said: "Indeed, the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person. So he will sit, and this one will take from his good deeds, and that one will take from his good deeds, and if his good deeds are exhausted before he settles what is owed to him of sins, their sins will be taken and cast upon him, then he will be thrown into the Fire."

This hadith, like other important hadiths, must be understood and realized. Some people are bankrupt despite their prayers, fasting, and zakat, because they insulted this person, slandered this person, consumed the wealth of this person, shed the blood of this person, and beat this person.

His bankruptcy is that his good deeds, which are his capital, are taken and given to this one and used to pay off that one for the price of his slander, insult, and beating. After his good deeds are exhausted before he settles what is owed, their sins are taken and cast upon him, then he is thrown into the Fire.

When the Prophet, peace be upon him, asked his companions, "Do you know who is bankrupt?" "Do you know" means knowledge and awareness of the inner workings of things. "Do you know" means "Do you really know who is bankrupt?" This confirms the saying of our master Ali, may Allah honor his face: "Wealth and poverty are after the presentation to Allah." When they were asked this question, they answered based on their experiences: "The bankrupt among us is the one who has no dirham or goods." This is the bankrupt in the eyes of the companions of the Messenger of Allah. So he, peace and blessings be upon him, said: No... HE SAID: "INDEED, THE BANKRUPT OF MY NATION IS THE ONE WHO COMES ON THE DAY OF RESURRECTION WITH FASTING, PRAYER, AND CHARITY..."

This confirms the saying of our master Umar: "Whoever wishes may fast, and whoever wishes may pray, but it is righteousness," because prayer, fasting, Hajj, and zakat are acts of worship that a person may do with sincerity, or he may do them hypocritically, but the center of gravity is to adhere to the command of Allah.

We ask Allah to keep us steadfast on the truth, and make us of His righteous servants, and replace our bad deeds with good deeds, and not disgrace us on the Day of Presentation to Him, O Allah, Amen.

Our dear listeners, until we meet you with another prophetic hadith, we entrust you to Allah, whose deposits are never lost. Peace, mercy, and blessings of Allah be upon you.

Written for the radio by

Afraa Turab

With the Hadith - The Hypocrites and Their Evil Deeds

With the Hadith

The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh