With the Noble Hadith - We are pleased with Allah as our Lord
With the Noble Hadith - We are pleased with Allah as our Lord

Greetings to you, dear listeners everywhere, in a new episode of your program "With the Noble Hadith." We begin with the best greeting, so peace, mercy, and blessings of God be upon you.

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October 10, 2025

With the Noble Hadith - We are pleased with Allah as our Lord

With the Noble Hadith

We are pleased with Allah as our Lord

Greetings to you, dear listeners everywhere, in a new episode of your program "With the Noble Hadith." We begin with the best greeting, so peace, mercy, and blessings of God be upon you.

It is mentioned in Sunan Abi Dawood - Chapters on Sleep - Whoever says when he wakes up and when he goes to sleep: "We are pleased with Allah as our Lord, with Islam as our religion, and with Muhammad as a Messenger," it is incumbent upon Allah to please him.

Hafs bin Omar told us: Shu'bah told us from Abi Aqil from Sabiq bin Najiyah from Abi Salam that he was in the mosque of Homs, and a man passed by him, and they said: This is the servant of the Prophet, peace and blessings be upon him. So he stood up to him and said: Tell me a hadith that you heard from the Messenger of God, peace and blessings be upon him, that no men have passed between you and him. He said: I heard the Messenger of God, peace and blessings be upon him, saying: Whoever says when he wakes up and when he goes to sleep: "We are pleased with Allah as our Lord, with Islam as our religion, and with Muhammad as a Messenger," it is incumbent upon Allah to please him.

It is mentioned in the explanation of the hadith in the book Awn al-Mabood, Explanation of Sunan Abi Dawood - Chapters on Sleep - We are pleased with Allah as our Lord

(From Abi Aqil): With a Fatha on the 'Ayn, and his name is Hisham bin Bilal

(From Abi Sallam): With a Shaddah on the Lam, he is Mantoor al-Habashi

(That he): Meaning Abu Sallam

(In the mosque of Homs): With a Kasra on the Muhmala and a Sukun on the Meem, a region in the Levant

(Was, and they said this): Meaning the man

(Served): Past tense, active voice

(He stood): Meaning Abu Sallam

(To him): Meaning to the man

(He said): Meaning Abu Sallam (That no men have passed between you and him): In As-Sirah: The hands exchanged it, this one took it once and that one took it once, and the meaning is that there was no intermediary of men between you and him, peace and blessings be upon him.

(We are pleased with Allah as our Lord): Tamyiz, which includes contentment with the legal rulings and cosmic issues

(It is incumbent upon Allah): It is the predicate of Kana

(To please him): Meaning to give him a great reward until he is pleased, and it is the subject of Kana.

Al-Mundhiri said: An-Nasa'i narrated it.

Dear listeners:

We are pleased with Allah as our Lord, with Islam as our religion, and with Muhammad, may God bless him and grant him peace, as a prophet and messenger. These are words that the noble Messenger, may God bless him and grant him peace, taught us to say when we wake up and when we go to sleep. Every Muslim must remember and remind himself to say: "We are pleased with Allah as our Lord, with Islam as our religion, and with Muhammad, may God bless him and grant him peace, as a messenger and prophet." In it is the realization of the meaning of the Islamic faith, and in it is a daily message to the heart and mind to surrender and be content with this faith, and in it is a renewal of the covenant with God Almighty day and night, by surrendering and obeying Him. This contentment, surrender, and obedience must include all aspects of a Muslim's life. He should not surrender in the aspect of worship, for example, and leave the rest of life's aspects, such as economic, political, and social matters, and even matters of governance.

Rather, this surrender means that we are pleased that God is our God and lawgiver, and from His law we take all treatments for our life's affairs, so sovereignty is only for God and for God's law.

This hadith reminds us of His saying: "The decision is only for Allah. He has commanded that you worship none but Him." In the interpretation of Al-Tabari of this verse, he says: He is the One who commanded that you and all His creation worship none but Allah, who is the One who is worthy of worship and worship is purely for Him alone, excluding everything else besides Him. As: 14764 - Al-Muthanna told me: Ishaq told us: Abdullah bin Abi Jaafar told us, from his father, from Al-Rabee bin Anas from Abi Al-Aaliyah, regarding His saying: "The decision is only for Allah. He has commanded that you worship none but Him." He said: The religion was founded on sincerity to God alone, without partner.

Brothers of Islam, be content with nothing but Allah as your Lord, be content with nothing but Islam as your religion, and be content with nothing but Muhammad, may God bless him and grant him peace, as your prophet. This means that your constitution must be derived from the Book and the Sunnah, and your constitution must be Qur'anic and Prophetic.

May God bless our master Muhammad and his family and companions and grant them peace

Dear listeners, until we meet you with another Prophetic hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

More from Jurisprudence

With the Hadith - Do you know who is bankrupt?

With the Hadith

Do you know who is bankrupt?

May Allah greet you, our dear listeners, listeners of the radio of the Central Media Office of Hizb ut-Tahrir. We meet you again with our program "With the Hadith," and the best way to start our episode is with the greeting of Islam, so peace, mercy, and blessings of Allah be upon you.

It is mentioned in Musnad Ahmad - Remainder of the Musnad of the Prolific Narrators - that the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person.

Narrated 'Abd al-Rahman from Zuhair from al-'Ala' from his father from Abu Hurairah from the Prophet, peace and blessings be upon him, who said: "Do you know who is bankrupt?" They said: "The bankrupt among us, O Messenger of Allah, is the one who has no dirham or goods." He said: "Indeed, the bankrupt of my nation is the one who comes on the Day of Resurrection with fasting, prayer, and charity, but he comes having insulted this person, slandered this person, and consumed the wealth of this person. So he will sit, and this one will take from his good deeds, and that one will take from his good deeds, and if his good deeds are exhausted before he settles what is owed to him of sins, their sins will be taken and cast upon him, then he will be thrown into the Fire."

This hadith, like other important hadiths, must be understood and realized. Some people are bankrupt despite their prayers, fasting, and zakat, because they insulted this person, slandered this person, consumed the wealth of this person, shed the blood of this person, and beat this person.

His bankruptcy is that his good deeds, which are his capital, are taken and given to this one and used to pay off that one for the price of his slander, insult, and beating. After his good deeds are exhausted before he settles what is owed, their sins are taken and cast upon him, then he is thrown into the Fire.

When the Prophet, peace be upon him, asked his companions, "Do you know who is bankrupt?" "Do you know" means knowledge and awareness of the inner workings of things. "Do you know" means "Do you really know who is bankrupt?" This confirms the saying of our master Ali, may Allah honor his face: "Wealth and poverty are after the presentation to Allah." When they were asked this question, they answered based on their experiences: "The bankrupt among us is the one who has no dirham or goods." This is the bankrupt in the eyes of the companions of the Messenger of Allah. So he, peace and blessings be upon him, said: No... HE SAID: "INDEED, THE BANKRUPT OF MY NATION IS THE ONE WHO COMES ON THE DAY OF RESURRECTION WITH FASTING, PRAYER, AND CHARITY..."

This confirms the saying of our master Umar: "Whoever wishes may fast, and whoever wishes may pray, but it is righteousness," because prayer, fasting, Hajj, and zakat are acts of worship that a person may do with sincerity, or he may do them hypocritically, but the center of gravity is to adhere to the command of Allah.

We ask Allah to keep us steadfast on the truth, and make us of His righteous servants, and replace our bad deeds with good deeds, and not disgrace us on the Day of Presentation to Him, O Allah, Amen.

Our dear listeners, until we meet you with another prophetic hadith, we entrust you to Allah, whose deposits are never lost. Peace, mercy, and blessings of Allah be upon you.

Written for the radio by

Afraa Turab

With the Hadith - The Hypocrites and Their Evil Deeds

With the Hadith

The Hypocrites and Their Evil Deeds

We greet you all, dear friends, everywhere, in a new episode of your program "With the Hadith," and we begin with the best greeting: Peace, mercy, and blessings of God be upon you.

It was narrated from Buraidah, may God be pleased with him, who said: The Messenger of God, may God bless him and grant him peace, said: "Do not call a hypocrite 'Sayyid' (master), for if he is a master, then you have angered your Lord, the Almighty and Sublime." Narrated by Abu Dawood with a Sahih (authentic) chain of narration.

Dear listeners,

Indeed, the best of speech is the word of God Almighty, and the best guidance is the guidance of His Prophet Muhammad bin Abdullah, peace and blessings be upon him. Now then,

This noble Hadith guides us on how to deal with the hypocrites we know. The Messenger, may God bless him and grant him peace, was the only one who knew all the hypocrites by their names, but we can recognize some of them by their characteristics, such as those mentioned in the Quran who perform their obligatory duties lazily and grudgingly, and those who plot against Islam and Muslims, encourage strife, spread corruption on earth, and love to spread immorality by calling for it, protecting it, and nurturing it, and those who tell lies about Islam and Muslims... and others who are characterized by hypocrisy.

Therefore, we must understand what the Sharia (Islamic law) has deemed good and what it has deemed bad, so that we can distinguish the hypocrite from the sincere, and take appropriate action towards them. We should not trust those who do what contradicts the Sharia while pretending to do what they do out of concern for Islam and Muslims. We should not follow them or support them, or even less than that, by describing them as "Sayyid," otherwise God Almighty will be angry with us.

We Muslims must be the most keen people on Islam and Muslims, and not allow any hypocrite an entry point into our religion and our families, as they are among the most dangerous things we may face these days due to their abundance and the multiplicity of their faces. We must use the Sharia scale to measure the actions of those who claim to be Muslims, for Islam protects us from such evildoers.

We ask God to protect our nation from such criminals, and to guide us to the straight path and the correct scale by which we measure people's behavior, so that we stay away from those whom God does not love. Amen.

Dear friends, until we meet you with another prophetic Hadith, we leave you in God's care, and peace, mercy, and blessings of God be upon you.

Written for radio by: Dr. Maher Saleh