A Pause with a Verse ﴿And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.﴾
A Pause with a Verse ﴿And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.﴾

The Quran was not revealed all at once, but rather little by little, along with events and situations. Why? In order to strengthen the believers, and teach them how to proceed step by step on the path of Da’wah. The Messenger ﷺ did not rush, nor did he demand quick results, but rather he recited the Quran to the people ﴿over a prolonged period﴾, meaning it was revealed gradually with the events and incidents, so that the believing person could be built with it in a solid manner, and the society could be established with insight. This approach in the revelation of the revelation was not in vain, but rather for a great wisdom; to stabilize hearts, guide minds, and raise the bearers of Islam to leadership and the carrying of the trust.

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September 17, 2025

A Pause with a Verse ﴿And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.﴾

A Pause with a Verse

﴿And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.﴾

The Quran was not revealed all at once, but rather little by little, along with events and situations. Why? In order to strengthen the believers, and teach them how to proceed step by step on the path of Da’wah. The Messenger ﷺ did not rush, nor did he demand quick results, but rather he recited the Quran to the people ﴿over a prolonged period﴾, meaning it was revealed gradually with the events and incidents, so that the believing person could be built with it in a solid manner, and the society could be established with insight. This approach in the revelation of the revelation was not in vain, but rather for a great wisdom; to stabilize hearts, guide minds, and raise the bearers of Islam to leadership and the carrying of the trust.

The Messenger ﷺ was not looking for quick results, but rather took the path of clear communication, continuous work, and tangible application. He recited the Quran to the people at a precise time, addressing their issues, connecting them with God, and elevating them above ignorance, until they became men who led the world.

This verse places in our hands a great principle in real change, which is not achieved by seasonal shouting, emotional frenzy, or waiting for miracles, but rather by steadfastness on the idea, conscious interaction with the Ummah, patience on the path of Da’wah, and working within a clear divinely political project.

Today, as the Ummah flounders between systems of disbelief, patchwork solutions, and begging from the international system, the first thing we must return to is the Quran and Sunnah, and what emerged from them in terms of the consensus of the Companions and analogy based on a legitimate cause; we return to the Quran not as words recited in mosques only, or verses recited at death, but as a methodology that guides our steps, as a constitution that governs our lives, and as a foundation on which we build our state.

Building the Ummah is achieved by creating the Islamic personality, intellectually and psychologically, and directing it towards serious work to establish the State of Islam, the Rightly Guided Caliphate on the method of Prophethood, by which alone injustices are lifted, God’s law is applied, justice is restored, and the oppressed are supported on earth.

Just as the Messenger of God ﷺ patiently carried the Da’wah in Mecca, strengthened his companions on the truth, and confronted disbelief and falsehood with confidence, until God enabled him in Medina, we must follow the same steps; we carry Islam as a message and a system for life, and we work to establish it in reality, no matter how long the road or how many the sacrifices, for this methodology teaches us that change is not achieved by haste or improvisation, but rather by steadfastness on the truth, by education on the meanings of the Quran, and by organized work until God prepares victory.

Today, we also need to walk this path: We read the Quran with contemplation, understand its meanings, carry it to the people with awareness, and be patient as the Messenger ﷺ was patient, until God’s promise of succession and empowerment comes, and Islam returns to lead humanity with the Rightly Guided Caliphate.

God Almighty said: ﴿Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth...﴾ The promise is not achieved by wishes, but by sincere work that the prophets followed, and by it alone the Ummah returns to its correct position; a leader, not a follower, honorable, not humiliated, worshiping its Lord, not its enemies.

Written for the Central Media Office of Hizb ut Tahrir

Muayad Al-Rajhi - Yemen Province

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The Absence of the State's Role in Confronting the Health Disaster: Dengue Fever and Malaria

The Absence of the State's Role in Confronting the Health Disaster

Dengue Fever and Malaria

With the widespread outbreak of dengue fever and malaria in Sudan, the features of an acute health crisis are unfolding, revealing the absence of an effective role for the Ministry of Health and the state's inability to confront an epidemic that claims lives day after day. Despite scientific and technological advances in pathology, the facts are revealed and corruption emerges.

Absence of a Clear Plan:

Despite the number of infections exceeding thousands, and mass deaths being recorded according to some media sources, the Ministry of Health has not announced a clear plan to combat the epidemic. The lack of coordination between health authorities and the absence of a proactive vision in dealing with epidemic crises are noticeable.

Collapse of Medical Supply Chains

Even the simplest medicines like "Panadol" have become scarce in some areas, reflecting a collapse in supply chains and the absence of oversight in the distribution of medicines, at a time when one needs the simplest tools of pain relief and support.

Absence of Community Awareness

There are no effective media campaigns to educate people about ways to prevent mosquitoes or recognize the symptoms of the disease, which increases the spread of infection and weakens the community's ability to protect itself.

Weak Health Infrastructure

Hospitals suffer from a severe shortage of medical personnel and equipment, even basic diagnostic tools, which makes the response to the epidemic slow and random, and endangers the lives of thousands.

How Have Other Countries Dealt with Epidemics?

Brazil:

- Launched ground and aerial spraying campaigns using modern pesticides.

- Distributed mosquito nets and activated community awareness campaigns.

- Provided medicines urgently in affected areas.

Bangladesh:

- Established temporary emergency centers in poor neighborhoods.

- Provided hotlines for reports and mobile response teams.

France:

- Activated early warning systems.

- Intensified monitoring of the transmitting mosquito and started local awareness campaigns.

Health is one of the most important duties and the state is fully responsible

Sudan still lacks effective detection and reporting mechanisms, making the real numbers much higher than announced, and increasing the complexity of the crisis. The current health crisis is a direct result of the absence of an active state role in health care that puts human life at the forefront of its priorities, a state that applies Islam and applies the saying of Omar Ibn Al-Khattab, may God be pleased with him, "If a mule stumbles in Iraq, God will ask me about it on the Day of Resurrection."

Proposed Solutions

- Establishing a health system that fears God first in human life and is effective, not subject to quotas or corruption.

- Providing free health care as a basic right for all the people. And canceling licenses for private hospitals and preventing investment in the field of medicine.

- Activating the role of prevention before treatment, through awareness campaigns and mosquito control.

- Restructuring the Ministry of Health to be responsible for people's lives, not just an administrative body.

- Adopting a political system that puts human life above economic and political interests.

- Disconnecting from criminal organizations and the drug mafia.

In the history of Muslims, hospitals were built to serve people for free, managed with high efficiency, and funded from the treasury, not from people's pockets. Health care was part of the state's responsibility, not a favor or a trade.

What is happening today in Sudan from the spread of epidemics, and the absence of the state from the scene, is a warning sign that cannot be ignored. What is required is not just providing Panadol, but establishing a real welfare state that cares about human life, and addresses the roots of the crisis, not its symptoms, a state that is aware of the value of man and his life and the purpose for which he was found, which is to worship God alone. The Islamic state is the only one capable of addressing health care issues through a health system that can only be implemented under the second righteous caliphate on the method of prophecy, which will be established soon, God willing.

﴿O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life.

Written for the Central Media Office Radio of Hizb ut-Tahrir

Hatem Al-Attar - Egypt Province

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

The Honor of Companionship with Abu Osama, Ahmed Baker (Hazeem), may God have mercy on him

On the morning of the twenty-second of Rabi’ al-Awwal 1447 AH, corresponding to the fourteenth of September 2025 AD, at the age of eighty-seven, Ahmed Baker (Hazeem), one of the first generation in Hizb ut-Tahrir, passed away to his Lord. He carried the call for many years and endured long imprisonment and severe torture for its sake, but he did not falter, weaken, change, or alter, thanks to God's grace and help.

He spent long years in Syria in the eighties during the rule of the late Hafez, in hiding, until he was arrested with a group of Hizb ut-Tahrir youth by the Air Force Intelligence in 1991, to face the most severe forms of torture under the supervision of the criminals Ali Mamlouk and Jamil Hassan, where one of those who entered the interrogation room after a round of interrogation with Abu Osama and some of his comrades told me that he saw some pieces of flesh flying and blood on the walls of the interrogation room.

After more than a year in the cells of the Air Force Intelligence Branch in Mezzeh, he was transferred with the rest of his colleagues to Sednaya prison to be sentenced to ten years, of which he spent seven years patiently and expectantly, then God bestowed upon him relief.

After his release from prison, he continued to carry the call directly and continued until the arrests of the party's youth began, which included hundreds in Syria in the middle of December 1999, where his house in Beirut was raided and he was kidnapped to be transferred to the Air Force Intelligence Branch at Mezzeh Airport, to begin a new phase of terrible torture. Despite his old age, he was, with God's help, patient, steadfast, and expectant.

After nearly a year, he was transferred to Sednaya prison again, to be tried in the State Security Court, and later sentenced to ten years, of which God decreed that he spend nearly eight years, then God bestowed upon him relief.

I spent a full year with him in 2001 in Sednaya prison, but I was right next to him in the fifth dormitory (A) on the left of the third floor, I used to call him my dear uncle.

We used to eat together, sleep next to each other, and study culture and ideas. From him we gained culture and from him we learned patience and steadfastness.

He was tolerant, loved people, and was keen on the youth, instilling in them confidence in victory and the imminence of the fulfillment of God's promise.

He was a memorizer of the Book of God and he used to read it every day and night and he used to spend most of the night in prayer, and when dawn approached, he would shake me to wake me up for the night prayer and then for the dawn prayer.

I left prison and then returned to it in 2004, and we were transferred to Sednaya prison again in early 2005, to meet again with those who remained in prison when we left for the first time at the end of 2001, and among them was the dear uncle Abu Osama Ahmed Baker (Hazeem), may God have mercy on him.

We used to walk for long periods in front of the dormitories to forget with him the walls of the prison, the iron bars, and the separation from family and loved ones, how not, when he spent long years in prison and suffered what he suffered!

Despite my closeness to him and my companionship with him for long periods, I never saw him complain or grumble, as if he were not in prison, but soaring outside the walls of the prison; soaring with the Qur’an that he recites in most of his times, soaring with the wings of confidence in God’s promise and the glad tidings of His Messenger ﷺ of victory and empowerment.

We were in the darkest and most severe circumstances looking forward to the day of the great victory, the day when the glad tidings of our Messenger ﷺ are fulfilled "Then there will be a Khilafah according to the method of Prophethood." We longed to gather under the shade of the Khilafah and the banner of the Eagle fluttering. But God decreed that you move from the abode of misery to the abode of eternity and permanence.

We ask God to be in the highest Paradise and we do not purify anyone before God.

Our dear uncle, Abu Osama:

We ask God to cover you with His vast mercy, to dwell you in His spacious gardens, to make you with the righteous and the martyrs, and to reward you for the harm and torment you have suffered with the highest degrees in Paradise, and we ask Him, the Almighty, to gather us with you at the Cistern with our Messenger ﷺ and in a permanent abode of His mercy.

Our consolation is that you are arriving to the Most Merciful of the merciful, and we say only what pleases God, Indeed, we belong to God, and indeed, to Him we will return.

Written for the Media Office of Hizb ut-Tahrir

Abu Sateef Jijo