من خواطر ذكرى رجب الأليمة بهدم الخلافة، حال التعليم
من خواطر ذكرى رجب الأليمة بهدم الخلافة، حال التعليم

نعيش هذه الأيام أجواء الذكرى الأليمة بهدم الخلافة التي فقدنا بسببها الدولة الراعية والحاكم العادل الذي يحكم بشرع الله في كل مناحي الحياة سياسيا واجتماعيا واقتصاديا وتعليميا وكل شيء، فصار هناك أنظمة ذليلة تابعة للغرب الكافر تركت شرع الله إلى شرع البشر، تنفذ ما يمليه عليهم الغرب المستعمر. ومن ضمنها  نظام التعليم وكل ما يتعلق به في المدارس والجامعات.

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March 24, 2019

من خواطر ذكرى رجب الأليمة بهدم الخلافة، حال التعليم

من خواطر ذكرى رجب الأليمة بهدم الخلافة

حال التعليم

نعيش هذه الأيام أجواء الذكرى الأليمة بهدم الخلافة التي فقدنا بسببها الدولة الراعية والحاكم العادل الذي يحكم بشرع الله في كل مناحي الحياة سياسيا واجتماعيا واقتصاديا وتعليميا وكل شيء، فصار هناك أنظمة ذليلة تابعة للغرب الكافر تركت شرع الله إلى شرع البشر، تنفذ ما يمليه عليهم الغرب المستعمر. ومن ضمنها  نظام التعليم وكل ما يتعلق به في المدارس والجامعات.

فقد كثر الكلام عن التعليم وسياسته وتغيير مناهجه في العالم الإسلامي عامةً وفي البلاد العربية خاصة بما يتناسب مع مصلحة الأعداء في حربهم القائمة على الإسلام والعقيدة الإسلامية، ومع أن تلك المناهج كانت أصلاً عقيمة، إلا أنها ازدادت عقما وإفساداً وابتعاداً عن جوهر الدين والعقيدة، وكذلك قتلا للإبداع والتفكير، وذلك بمباركة الحكام وأعوانهم على الباطل مبتعدين جدا عن سياسة خلفاء المسلمين وحكامهم.. هؤلاء الخلفاء الذين أضاءوا الدنيا باتباعهم شرع الله في حكمهم.

وأنا أنظر حولي لحال التعليم عندنا وما نعانيه، أخذني الخيال إلى تصور الوضع لو جاء أحد هؤلاء الخلفاء خاصة الراشدين منهم ورأى  وشاهد حال التعليم عندنا..!! لو جاء مثلا الفاروق عمر بن الخطاب، فهو رضي الله عنه  من الخلفاء الذين تشدني سيرتهم وشخصيتهم الإسلامية وتثير إعجابي بل وانبهاري، وهو الخليفة الذي نأمل - وبحول الله نعمل – أن يكون مثله بيننا في أيامنا هذه.. فهو الخليفة العادل والصارم والرحيم; عدله وشموخه، قوته وشدته في الحق ورحمته بالضعفاء، قسوته على الظالمين وخشوعه بين يدي خالقه، قوة شكيمته في مواجهة أعداء الإسلام  سواء من الخارج أو من الداخل..

تخيلته جاء وعلم بما يملوه علينا من تعليم لأبناء المسلمين!! بالأفكار الهدامة التي يغزون عقولهم بها مثل الحريات والوسطية  والديمقراطية والعلمانية وحوار الأديان والعولمة.. وغيرها من مفاهيم غربية تناقض الإسلام. عن تحريف حقيقة العهدة العمرية التي يتشدقون بها دائما في كلامهم عند الحديث عن التعددية والتسامح بين الأديان!!

عن المدارس الأجنبية التبشيرية والعلمانية المنتشرة في بلادنا طولا وعرضا، والتعليم المختلط الذي جعلوه حقيقة واقعة وبأساليب خبيثة في عدد من البلاد والمدارس، فهذا نوع من الرّقي والتقدم الفكري والثقافي!!

عن "الفن الراقي" في المدارس والجامعات من نحت وتمثيل ورسومات غير مفهومة، ليبتعدوا عن "الانغلاق والرجعية" ويلحقوا بركب الحضارة الغربية!!! عن الغناء والرقص والموسيقى والرياضة بما يصاحبها من كشف للعورات واختلاط لا يقبله الشرع، وغيرها من الأنشطة الفاسدة المفسدة بحجة الترفيه والتخفف من ضغوطات الحياة أو بحجة الوطن والمناسبات الوطنية والتراث الشعبي!!

عن "جنون الرياضة" التي ألصقوا بها "العقل السليم في الجسم السليم" مع أنهم حولوها بطريقتهم إلى سباق محموم من أجل الفوز فقط وليس من أجل سلامة العقل أو الجسم، بل من أجل تخريب العقل والجسم بإدخالهما في دوامة التنافس غير الشريف والسباقات التي لا فائدة منها سوى العائد المادي أو الشهرة الزائفة بغض النظر عن توافقها مع الدين أو الأخلاق؟!


يرى كتب "التربية الإسلامية".. عفواً.. أقصد "التربية الدينية" التي لا تتعدّى بعض الأحكام والعبادات بدون حتى إثارة الدافعية لدى طلابنا للبحث والتعمق في العقيدة الإسلامية التي صوّروها جامدة ومعقدة وغير مفهومة!! وكأن ديننا فقط هو دين عبادات وليس نظام حياة شامل وكامل يتعلق بكل أمور الحياة ويصلح لكل زمان ومكان!! ولا يفهّمونهم أنَّ أساس أي عمل هو الحكم الشرعي وأوامر الله ونواهيه! وحذفوا منها كل ما يتعلق بالجهاد وبأن الدين عند الله الإسلام.. وحتى من يدرّس العلوم الدينية يدرسها كمادة أكاديمية بحتة مثلها مثل أي علمٍ دنيويٍّ آخر، فلا تنعكس هذه المفاهيم على سلوكه وتصرفاته، ولا يحاول حتى أن يجتهد فيما يدرسه إلا من رحم ربي.

يرى العلوم من رياضيات وفيزياء وفلك وكيمياء وأحياء وتكنولوجيا وغيرها جامدة، يحفظها الطالب ويلفظها على ورقة الامتحان وينساها بعد ذلك!! بدل أن تكون علوما عمليّة إبداعية كأساس للتقدّم الفكري والرّقي العلمي وتنشيط العقل الذي هو نعمة منحها الله للبشر!!


يسمع اللغة العربية الفصيحة أين وصلت بها الحال من الانحدار، لغة القرآن العظيم الذي أصبح من يتكلم بها في غير مكان الخطب والحوارات في وسائل الإعلام وكأنه إنسان غريب.. يراها مهجورة، وطاقتها الإسلامية مفصولة عنها، فأصبحت باهتة في عيون متكلميها ولا تساعدهم على فهم الإسلام الصحيح، بل وإن كثيرا من التافهين يصرُّ على إدخال ألفاظٍ أجنبية وسط كلامه حتى يظهر لغيره أنه إنسان مثقف ومتحضر!! ولا يعرف انه بذلك يعلن جهله وإفلاسه وسطحيَّته!!!

يرى أن العلم أصبح وسيلة لنيل الشهادة أو "الكرتونة" حتى لو بطريق الغش والخداع والكذب.. لم يعد العلم لينهض بنفسه وأمته على أساس العقيدة الإسلامية لإيجاد الشخصية الإسلامية القوية التي ستعمر الأرض وتبني الإنسان وتنشر الإسلام...  يرى .. ويرى.. ويسمع.. ويسمع.. و.. و.. و........


ماذا ترى الفاروق سيفعل آنذاك عندما يرى ويسمع كل هذا وغيره كثير؟! من المؤكد أنه أول ما سيحاسب سيكون الحكّام لأنهم القائمون على أمور الأمة والبلاد والمسؤولون عنها، وهو من كان صارماً ودقيقاً جدا في اختيار ولاته وشديداً عليهم في المحاسبة.. أغلب الظنِّ أنه سيأمر بقطع رؤوسهم على الملأ، فهم أهم أسباب الفساد والإفساد .. ولا مجال لسماع حتى دفاعهم المزعوم فلا عذر لهم في التفريط بحق الله والعباد، ومن لا يخاف الله لا يخاف العبد .


نسأل الله تعالى أن يعيد لنا مثل خليفتنا الفاروق رضي الله عنه ..نسأله سبحانه أن يكون يوم النصر قريباً ..نسأله أن يجعلنا من شهود وجنود الخلافة الراشدة على منهاج النبوة بإذنه تعالى..

كتبته لإذاعة المكتب الإعلامي المركزي لحزب التحرير

مسلمة الشامي (أم صهيب)

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.