The series "The Caliphate and the Imamate in Islamic Thought" by the writer and thinker Thaer Salama - Abu Malik - Part 37-
The series "The Caliphate and the Imamate in Islamic Thought" by the writer and thinker Thaer Salama - Abu Malik - Part 37-

God Almighty enabled His Messenger during his lifetime and his nation after him on earth, and the Caliphate was strong and mighty. Muslims used this power, might, and empowerment to serve the Qur’an and Sunnah. The Qur’an was compiled immediately after the death of the Messenger, may God bless him and grant him peace, and it was copied and distributed in the regions during the era of our master Uthman, and all copies of the Qur’an in the Islamic world at that time were copied from the Imam’s Qur’an written during the time of our master Uthman, and the copies of the Qur’an spread.

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August 05, 2025

The series "The Caliphate and the Imamate in Islamic Thought" by the writer and thinker Thaer Salama - Abu Malik - Part 37-

The series "The Caliphate and the Imamate in Islamic Thought"
By the writer and thinker Thaer Salama – Abu Malik
Episode Thirty-Seven: The Importance of God's Appointing the Islamic Nation as Successors and the Strength of the Caliphate as a Fundamental Reason for Preserving the Religion - Part 1


God Almighty enabled His Messenger during his lifetime and his nation after him on earth, and the Caliphate was strong and mighty. Muslims used this power, might, and empowerment to serve the Qur’an and Sunnah. The Qur’an was compiled immediately after the death of the Messenger, may God bless him and grant him peace, and it was copied and distributed in the regions during the era of our master Uthman, and all copies of the Qur’an in the Islamic world at that time were copied from the Imam’s Qur’an written during the time of our master Uthman, and the copies of the Qur’an spread.


Then, in the Umayyad and Abbasid eras, sciences, tools, and means developed that helped in serving the religion: the Qur’an and Sunnah, including the discovery of paper, the presence of paper makers, scribes, and bookbinders, the presence of libraries, the spread of knowledge, the presence of students of Islamic sciences, and the state’s guaranteeing them and their expenses, encouraging them, caring for them, and building schools for them. The most brilliant intelligent minds among Muslims devoted themselves to serving the Qur’anic sciences, the Sunnah, and all that is necessary for them in terms of jurisprudence principles, jurisprudence, and theology, as well as language, linguistic sciences, and the science of Arabic calligraphy, etc.


The existence of different jurisprudential and doctrinal schools in the first era of codification was not a coincidence, but rather due to a need, and necessity is the mother of invention. The need required the collection and codification of these sciences, the most important of which were the sciences of the Qur’an, Sunnah, jurisprudence, principles, and language.


The existence of the intellectual renaissance, the Caliphate being the first state in the world, the caliphs' interest in science and scientists, the presence of brilliant scientists and students of knowledge, the discovery of paper, codification, and libraries all helped in collecting the Sunnah and the language, and copying tens of thousands of copies of the Qur’an in the Islamic world, and preserving the Qur’an in hearts, which led to the preservation of the Qur’an. Likewise, the Sunnah was codified, and the sciences of the Sunnah existed, such as the terminology of Hadith, the science of men, and the science of biographies, and the Sunnah was purified from fabrication, lies, and delusion, and thus the Sunnah was preserved by codifying it and distinguishing the authentic and weak from it.


Compare these matters with what happened to previous religions, such as Judaism and Christianity, of the loss of their books, as their followers were tortured, killed, and displaced in the land, and the Torah and the Gospel and the accounts of our masters Moses and Jesus, peace be upon them, were lost. The process of transmission, writing, and documentation of what these prophets brought became doubtful in its authenticity, both in writing and orally, even among the followers and adherents of these religions. They are skeptical and differ among themselves in beliefs and rulings, and they quarreled and separated into different sects because of that. The main reason is that God did not prepare for these religions and books those who would preserve them and transmit them to those after them because there was no state to protect them and raise and encourage scholars and preachers of these religions!


But what happened to Muslims and Islam is something completely different, as God made easy the reasons and tools for this preservation from the generation of the Companions, the Followers, and those after them until this day. This is the difference between the Qur’an and Sunnah and other books of previous religions, and this is something that many scholars, thinkers, and authors overlook, and you do not find anyone among them drawing attention to it and to the importance of the state as a way to preserve the religion and the Islamic principle.


Praise be to God for His preservation of His Book and the Sunnah of His Prophet by the Companions and those after them under the umbrella of the mighty Caliphate, empowered in the land, so that the Qur’an, the Sunnah, and their sciences remain preserved and transmitted until the Day of Judgment without doubts.

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.