The series "The Caliphate and the Imamate in Islamic Thought" - By the writer and thinker Thaer Salama - Abu Malek - Part 5
The series "The Caliphate and the Imamate in Islamic Thought" - By the writer and thinker Thaer Salama - Abu Malek - Part 5

 

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July 04, 2025

The series "The Caliphate and the Imamate in Islamic Thought" - By the writer and thinker Thaer Salama - Abu Malek - Part 5

The series "The Caliphate and the Imamate in Islamic Thought"

By the writer and thinker Thaer Salama – Abu Malek

Fifth episode: The Caliphate system is the legitimate continuation of establishing justice in the heavens and the earth

God Almighty has established the heavens and the earth on the balance of truth, forbade injustice to Himself, and made it forbidden among people. He sent down the Sharia, the balance of justice, so that people could uphold the truth. ﴿WE HAVE ALREADY SENT OUR MESSENGERS WITH CLEAR EVIDENCES AND SENT DOWN WITH THEM THE SCRIPTURE AND THE BALANCE THAT THE PEOPLE MAY MAINTAIN [THEIR AFFAIRS] WITH JUSTICE.﴾ [Al-Hadid: 25]. He has made obedience to those in authority obligatory, as long as they uphold the Sharia - the rulings of Islam - among the people, so that the path is straight, justice prevails throughout the land, and injustice is eradicated from it. Tawus al-Yamani said: "Do you know who is the most hated of creation to God?" We said: "No." He said: "Indeed, the most hated of creation to God Almighty is a servant whom God has associated with His authority, and he commits disobedience in it." 

This was preserved from Tawus al-Yamani, may God be pleased with him, by his son Abdullah bin Tawus, as it is mentioned in Shazrat al-Dhahab, and in many history and biography books. Ziyad narrated from Malik bin Anas, may God Almighty be pleased with him, who said: When Abu Jaafar sent to Malik bin Anas and Ibn Tawus in the year 142 AH, he said: We entered upon him while he was sitting on carpets, and in front of him were leather mats spread out, and executioners with swords in their hands were striking necks. He gestured to us to sit, so we sat down. He was silent for a long time, then he raised his head and turned to Ibn Tawus and said: Tell me about your father. He said: I heard my father say: The Messenger of God, may God bless him and grant him peace, said: "The people who will suffer the most on the Day of Resurrection are those whom God Almighty has associated with His authority, and he introduces injustice into his rule1."

If people abide by God's law, justice will prevail and the heavens and earth will be established in truth. Then God Almighty's grace will descend upon creation, in accordance with His saying: ﴿AND IF THEY HAD BEEN STEADFAST UPON THE [RIGHT] WAY, WE WOULD HAVE GIVEN THEM ABOUNDANT RAIN.﴾ [Al-Jinn: 16].

If their rulers introduce injustice to them, and transgress and oppress, they distance people from righteousness. If people do not restrain their rulers to keep them on the right path, the truth is lost, and the earth is corrupted, injustice enters the earth, sanctities are violated, rights are violated, and judgments are corrupted, and injustice enters the kingdom of the earth. God Almighty has made it obligatory for the creation, rulers and ruled, to uphold justice, but whoever refuses refuses, and whoever turns back on his heels turns back, and injustice enters, so God's wrath intensifies and His punishment intensifies. Therefore, this one whom God has associated with His authority has introduced injustice into that authority and acted in it with his sins!.

The issue of ruling according to what God has revealed, with this degree of seriousness, is hardly matched in danger by any issue like it. Either God's rule will prevail on earth and justice will prevail, ﴿WE HAVE ALREADY SENT OUR MESSENGERS WITH CLEAR EVIDENCES AND SENT DOWN WITH THEM THE SCRIPTURE AND THE BALANCE THAT THE PEOPLE MAY MAINTAIN [THEIR AFFAIRS] WITH JUSTICE.﴾ [Al-Hadid: 25], or injustice enters God's kingdom from the rulers who are originally rulers, successors on earth so that people may uphold justice, or from the ruled who are satisfied to be ruled by other than God's law, so they are satisfied that other than God's justice should prevail on earth, so let those who disobey His command beware lest they be afflicted by a trial.

In the Qudsi Hadith, on the authority of Abu Dharr Jundub bin Junada, may God be pleased with him, from the Prophet, may God bless him and grant him peace, relating from God, blessed and exalted be He, who said: «O My servants, I have forbidden injustice to Myself, and I have made it forbidden among you, so do not wrong one another».

God has forbidden injustice to Himself, and has forbidden it to His servants, and has revealed the law that guarantees that injustice will not enter the kingdom of the heavens and the earth. Woe and destruction to those who introduce injustice into this kingdom. So how about those who rule unjustly according to what God has revealed, following their desires, and how about those who rule according to other than what God has revealed, so they judge unjustly and are not satisfied with introducing injustice into God Almighty's authority in the rule, nor are they satisfied with preventing people from the justice that the Lord of Glory has prescribed for them so that they may uphold justice, but rather they reject God Almighty's rulings and take themselves as lords besides God. ﴿AND IF THE TRUTH HAD FOLLOWED THEIR DESIRES, THE HEAVENS AND THE EARTH AND WHOEVER IS IN THEM WOULD HAVE BEEN CORRUPTED. RATHER, WE HAVE GIVEN THEM THEIR MESSAGE, BUT FROM THEIR MESSAGE THEY ARE TURNING AWAY﴾ [Al-Mu'minun: 71].

1- Abu Jaafar remained silent for an hour until what was between us and him turned black, Malik said: I gathered my clothes for fear that his blood would touch me, thinking that Al-Mansur would inevitably kill him, then Al-Mansur said to Abdullah: Give me that inkwell, three times, but he did not do so, so he said to him: Why did you not give me the inkwell? He said: I am afraid that you will write a sin with it and I will have participated with you in it. When he heard that, he said to them: Get away from me, Abdullah said: This is what we wanted, Malik said: I have always known Ibn Tawus's virtue from that day on.

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.