The Series "The Caliphate and the Imamate in Islamic Thought" by the Writer and Thinker Thaer Salama - Abu Malik - Part 78
The Series "The Caliphate and the Imamate in Islamic Thought" by the Writer and Thinker Thaer Salama - Abu Malik - Part 78

Thus, the secular state is far from considering the values by which society is supposed to measure its convictions, and far from establishing an ideology aimed at controlling the legislative process, or enacting laws to regulate people's behavior, telling them: Adultery is forbidden and drugs are forbidden!

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September 15, 2025

The Series "The Caliphate and the Imamate in Islamic Thought" by the Writer and Thinker Thaer Salama - Abu Malik - Part 78

The Series "The Caliphate and the Imamate in Islamic Thought"

By the Writer and Thinker Thaer Salama – Abu Malik

Episode Seventy-Eight: The Secular State Dies of Capitalist Stroke – Part 1

Thus, the secular state is far from considering the values by which society is supposed to measure its convictions, and far from establishing an ideology aimed at controlling the legislative process, or enacting laws to regulate people's behavior, telling them: Adultery is forbidden and drugs are forbidden! Secularism does not care about regulating people's behavior. If a capitalist can "make a fortune" from the drug trade, such as cannabis, he will find the laws in the state at his disposal, making its use legal, and then begin to amass astronomical fortunes!

Secularism has succumbed to the logic of power, and the most prominent thing in society was the power and influence of the capitalist, so he reformulated the thought, standards, and convictions of society to revolve around goods and services, to develop capital, and made the broad sector of society workers who live to work, and wait for the weekend to fall victim to the pleasure sector, from drinking in bars to cinemas to sports clubs, so the human being was emptied of any attempt to explore the depths of the universe and know the secret of existence, and he no longer had any interest in searching for the truth, and the state has become very intrusive in spying on people, to know their natures, desires, and ambitions, so it spied on them through communication devices and the Internet, and electronic communication programs, and used that information for advertising and publicity, and to influence the voter during the election period, that voter who was once called: (citizen), and became called: "taxpayer", and after necessity was the mother of invention, invention became the father, mother, and sister of necessity!

Society has turned into consumption, spending, and pleasures, and thus secularism, which separated ethics, religion, and all values from people's lives, did not care to be the daughter and sister of capitalism, as for the values upon which the French Revolution was based, such as liberty, fraternity, and equality, and as for the values upon which the American Revolution was based, which aimed to guarantee the rights of individuals to life and property, and to freedom of worship and expression, in addition to equality of all before the law, and separation of religion from the state, which were derived from the theories of the English philosophers: John Locke, Thomas Hobbes, and Edward Coke, and the French philosopher Jean-Jacques Rousseau, then came the Bill of Rights, which states: The state has no right to search the papers or properties of (citizens) and has no right to take individuals' real estate without acceptable compensation from (citizens). In the event of a crime, the criminal has the right to be brought to trial quickly, and he has the right to know the crime he committed or the violation he committed, and he has the right to meet the witnesses who testify against him and hear their statements, and he has the right to obtain witnesses for his benefit and he has the right to appoint a judicial council to defend him!, 

These values can be divided into two categories: unimportant and important!

As for the unimportant category, the state does not care whether you had potatoes for dinner or lentils for breakfast, whether you spent the night in a nightclub or on television, as long as what you are doing is trivial and unimportant, so let the state have values to apply to you, if you steal and you are a family man, then imprisonment, and harsher punishment, but if major companies cheat the tax system, legalize their business and make it legally sound, and evade paying taxes on the trillions they deposit in Irish banks, this is not called theft, and none of the laws that are theorized as the values upon which America was founded apply to it.

But if what you are doing is important, for example, a group of blacks try to obtain their rights, and they form groups with goals, then the state will not deal with them according to those values and standards! 

However, many of these rights and values have been overtaken by actual practices. The state spies on people in all forms of espionage to the point that there is no longer any privacy, and secret evidence laws have been enacted under which the accused is imprisoned without knowing the reason for his imprisonment, his charge, or being brought before the judiciary, or defended on the pretext that the evidence of his crime is secret and revealing it will harm national security, 

Therefore, secularism has truly died of capitalist stroke! Just as its sister democracy died of a liberal stroke!

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.