The series "Caliphate and Imamate in Islamic Thought" - by the writer and thinker Thaer Salama - Abu Malek - Part 8
The series "Caliphate and Imamate in Islamic Thought" - by the writer and thinker Thaer Salama - Abu Malek - Part 8

Suppose a very immoral suitor comes to propose to your neighbor's daughter, and you know of his immorality, but they do not. Wouldn't your silence about his morals and your failure to inform them of what you know be a crime against the betrothed and her family and a betrayal of them? However, the betrayal is greater if you know for sure that a criminal is planning to attack their honor by force, and you do not inform them of this so that they can take precautions! If he does and the crime occurs, there is no doubt that you have a share in its sin just because of your silence and inaction!

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July 07, 2025

The series "Caliphate and Imamate in Islamic Thought" - by the writer and thinker Thaer Salama - Abu Malek - Part 8

The series "Caliphate and Imamate in Islamic Thought"

By the writer and thinker Thaer Salama – Abu Malek

Part Eight: Beware of betraying God, His Messenger, and the Islamic nation without realizing it!

Suppose a very immoral suitor comes to propose to your neighbor's daughter, and you know of his immorality, but they do not. Wouldn't your silence about his morals and your failure to inform them of what you know be a crime against the betrothed and her family and a betrayal of them1? However, the betrayal is greater if you know for sure that a criminal is planning to attack their honor by force, and you do not inform them of this so that they can take precautions! If he does and the crime occurs, there is no doubt that you have a share in its sin just because of your silence and inaction2!

It is not enough to be described as a traitor just because your intentions are good and you did not intend to harm people, and someone else did this harm. Rather, you must take the initiative to act, otherwise you will be a traitor without realizing it!

Al-Izz bin Abd al-Salam, may God have mercy on him, said, "Whoever settles in a land where adultery is rampant and tells people about the prohibition of usury has betrayed."

Isn't neglecting to talk about applying God's laws on earth a betrayal of God, who does not accept any ruling with Him? So, work must be directed towards eliminating the evil rule of hardened criminals and implementing God's rule so that we may be free from betraying God.

Isn't neglecting to speak and act to implement God's laws on earth a betrayal of His Messenger, who worked day and night, struggling and proclaiming the truth, facing harm, torment, and conspiracies, and fighting and struggling against falsehood as long as he lived, until the state of truth was established on earth with its pillars, justice was established, and injustice was eradicated? He is the one who said, "The Imam is only a shield (i.e., a protective shield for Muslims) behind whom they fight and by whom they are protected." So how, when this shield has been broken, isn't working to restore it as a protection for the chests of the nation the most obligatory of duties?

Isn't neglecting to speak and act to implement God's laws on earth a betrayal of His Qur'an, which was only revealed to be applied, revealed to make lawful what is lawful and forbidden what is forbidden, revealed to be a law and a way of life, a way of living and a judge in every dispute, revealed to establish the balance of justice between people so that there is no injustice with its judgment, revealed as the truth that God cast upon falsehood, so it destroys it? Wouldn't working to cast falsehood with it to destroy it be the most obligatory of duties, so that the Qur'an rules and falsehood perishes?

The wars we are witnessing against the Islamic world, some of which are taking each other's lives, are nothing but a third world war, but it is a war against a nation, not a war between nations, a war of extermination against the Islamic world.

What is the reason that emboldened hateful Russia, the head of misguidance and terrorism, and the greedy, infidel Western world, which still lives with the mentality of the dark Middle Ages, against the Islamic world in this blatant, filthy manner?

And with all forms of systematic extermination, except for the West's knowledge of the absence of a protector and shield for the Islamic nation? The Caliphate,

Otherwise, because of its dispersion, and the transformation of its rulers into patrons of the interests of the infidel West, in exchange for a cheap price of dilapidated chairs, and this is an inevitable result of the absence of the Imam or Caliph!

Not a day passes for them after the destruction of their caliphate, but it is dark in the depths, black on the sides, gloomy, stained with the blood of Muslims, their honor, the plundering of their wealth, the domination of their rabble, and their tyrants over them, the violation of their sanctity, and the domination of their enemy. You hear nothing in it but the screams of orphans, the wailing of bereaved mothers, the oppression of the oppressed, the groaning of the wronged, and the rumbling of the bellies of the hungry. Has the best nation brought forth for people reached this unfortunate place among people except for its distance from applying the law of its Lord?

"And whoever turns away from My remembrance - indeed, he will have a depressed life."!...

The enemies of the nation have worked in its body, and the nation's turning away from the law of its Lord has caused diseases and calamities in its body, and cancer has spread in it like fire in straw. So any talk about the symptoms of the disease without treating the root cause of the disease is a crime against the patient, and it only increases the severity of the cancer. And any action that does not contribute to treating the root cause of the affliction does not bring the nation closer to solving its problems by an inch, but rather distances it from it by miles!

So, engage in establishing the most dangerous of obligations, O Muslims. Establish the obligation that protects the obligations, and you will succeed.

"O you who have believed, do not betray Allah and the Messenger or betray your trusts while you know."

1- A Muslim is commanded to conceal the faults of his brother and to avoid mentioning them to people, as it was narrated from Abdullah bin Umar, may God be pleased with them, that the Messenger of God, may God bless him and grant him peace, said: "A Muslim is the brother of a Muslim, he does not wrong him, nor does he hand him over [to his enemy]. Whoever is concerned for the needs of his brother, God is concerned for his needs. Whoever relieves a Muslim of a distress, God will relieve him of a distress on the Day of Resurrection. Whoever conceals [the fault of] a Muslim, God will conceal him on the Day of Resurrection." Narrated by Al-Bukhari in his Sahih. However, this general rule may be superseded by circumstances that make it permissible, or even obligatory, and this is not considered forbidden backbiting. This includes revealing the influential defects of the suitor or the betrothed, because that is part of the advice in religion that the Messenger, may God bless him and grant him peace, commanded. Tamim al-Dari reported that the Prophet, may God bless him and grant him peace, said: "Religion is advice." We said, "To whom?" He said, "To God, His Book, His Messenger, and the leaders of the Muslims and their common people." Narrated by Muslim in his Sahih. Advice is also obligatory by mentioning the flaws if he knows that he intends to meet with him, even if he does not consult him, and this is not forbidden backbiting, Al-Siraj Al-Wahhaj, vol. 1, p. 362, as evidenced by what was narrated from Fatima bint Qais, who said: When I became lawful [after divorce], I mentioned to him that Muawiyah bin Abi Sufyan and Abu Jahm had proposed to me. The Messenger of God, may God bless him and grant him peace, said: "As for Abu Jahm, he does not put his staff down from his shoulder, and as for Muawiyah, he is a pauper with no money. Marry Usama bin Zaid." I disliked him, then he said: "Marry Usama." So I married him, and God made good in him, and I was content. Narrated by Muslim in his Sahih.

2- "If people see a wrongdoer and do not stop him, God is likely to inflict them all with punishment," narrated by Abu Dawood, al-Tirmidhi, and al-Nisa'i with authentic chains of narration. Just their silence about him and failure to stop the wrongdoer makes them partners in the sin and deserve punishment! God Almighty said: "And it has already been revealed to you in the Book that when you hear the verses of Allah being denied and ridiculed, then do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed Allah will gather the hypocrites and disbelievers in Hell all together." [An-Nisa' / 140].

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.