Reflections on the Book: "Elements of the Islamic Psyche" - Episode Ten
Reflections on the Book: "Elements of the Islamic Psyche" - Episode Ten

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the master of the messengers, the one sent as a mercy to the worlds, our master Muhammad, and upon all his family and companions, and make us with them, and gather us in their company by your mercy, O Most Merciful of the merciful.

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November 09, 2025

Reflections on the Book: "Elements of the Islamic Psyche" - Episode Ten

Reflections on the Book: "Elements of the Islamic Psyche"

Episode Ten

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the master of the messengers, the one sent as a mercy to the worlds, our master Muhammad, and upon all his family and companions, and make us with them, and gather us in their company by your mercy, O Most Merciful of the merciful.

My dear listeners, listeners of the media office radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's grace:

O Muslims:

It is befitting for Muslims in general, and for the carriers of the Da'wah in particular, to have the Qur’an as the spring of their hearts and a companion on their path, guiding them to all good, and elevating them from peak to peak, taking care of it at all hours of the night and day, reciting, memorizing and acting upon it, so that they may truly be the best successors to the best predecessors.

These are honorable hadiths about the virtue of reciting the Qur’an, and urging its memorization, learning, and teaching, adhering to it, acting upon it, and applying it in the arena of life:

It was narrated from Ali, may God honor his face, attributed to the Prophet, peace and blessings be upon him, that he said: "There will be a tribulation." Ali, may God be pleased with him, said: "What is the way out of it, O Messenger of God?" He said: "The Book of God, in it is the news of those before you, and the news of what is after you, and the judgment of what is between you, and it is the decisive word, not a jest. Whoever abandons it out of arrogance, God will break him, and whoever seeks guidance in other than it, God will mislead him, and it is the strong rope of God, and His clear light, and the wise reminder, and it is the straight path, and the beneficial healing, a protection for whoever clings to it, and salvation for whoever follows it, it does not deviate so it is straightened, and it does not go astray so it is brought back, and it is that which desires do not deviate with it, and tongues do not become confused with it, and opinions do not branch out with it, and scholars are not satisfied with it, and the pious do not tire of it, and it does not become old with much repetition, and its wonders do not end, and it is that which the jinn did not end when they heard it, they said: {Indeed, we have heard a wonderful Qur'an}. Whoever knows its knowledge has surpassed, and whoever speaks by it has spoken the truth, and whoever judges by it has been just, and whoever acts by it has been rewarded, and whoever calls to it has been guided to a straight path."

Al-Bukhari narrated from Uthman bin Affan, may God be pleased with him, who said: The Messenger of God, peace and blessings be upon him, said: "The best of you is the one who learns the Qur’an and teaches it."

Al-Tirmidhi narrated from Abdullah bin Masoud, may God be pleased with him, who said: The Messenger of God, peace and blessings be upon him, said: "Whoever reads a letter from the Book of God will have a good deed for it, and a good deed is multiplied tenfold. I do not say that 'Alif Lam Meem' is a letter, but Alif is a letter, Lam is a letter, and Meem is a letter." This is a sound hadith.

Muslim also narrated from Aisha, the Mother of the Believers, may God be pleased with her, who said: The Messenger of God, peace and blessings be upon him, said: "The one who is skilled in the Qur’an is with the noble, righteous scribes, and the one who reads the Qur’an and stumbles in it and it is difficult for him will have two rewards."

Al-Tirmidhi narrated in his Sahih that the Messenger of God, peace and blessings be upon him, said: "The one who has nothing of the Qur’an inside him is like a ruined house." This is a sound hadith.

Muslim narrated in his Sahih from Abi Umama al-Bahili, may God be pleased with him, who said: The Messenger of God, peace and blessings be upon him, said: "Read the Qur’an, for it will come on the Day of Resurrection as an intercessor for its companions."

Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, may God be pleased with them, and Al-Bayhaqi in Shu'ab al-Iman from Jabir and from Ibn Masoud, may God be pleased with them, who said: The Messenger of God, peace and blessings be upon him, said: "The Qur’an is an intercessor whose intercession is accepted, and a plaintiff whose claim is believed. Whoever puts it in front of him will be led to Paradise, and whoever puts it behind him will be driven to Hellfire." This is a sound hadith.

It is mentioned in the book "Al-Mukhasas" by Ibn Sidah: And in the hadith: "The Qur’an is a plaintiff whose claim is believed," meaning it accuses its companion if he neglects it. If the Qur’an is not taken care of by its companion through constant memorization and review, it will be lost and escape from its companion. Al-Bukhari and Muslim narrated in their Sahihs from Abu Musa al-Ash’ari, may God be pleased with him, who said: The Messenger of God, peace and blessings be upon him, said: "Take care of the Qur’an, for by the One in whose hand is the soul of Muhammad, it escapes faster than camels from their hobbles."

Muslim narrated in his Sahih that the Messenger of God, peace and blessings be upon him, said: "Indeed, God raises some people by this Book and lowers others by it." Abu Dawood and Al-Tirmidhi narrated in the sound hadith that the Messenger of God, peace and blessings be upon him, said: "It will be said to the companion of the Qur’an: 'Read and ascend, and recite as you used to recite in the world, for your station will be at the last verse you recite.'"

Al-Bukhari and Muslim narrated in their Sahihs from Abu Musa al-Ash’ari, may God be pleased with him, who said: The Messenger of God, peace and blessings be upon him, said: "The example of the believer who reads the Qur’an is like the citron: its taste is good and its scent is good. And the example of the believer who does not read the Qur’an is like the date: its taste is good but it has no scent. And the example of the hypocrite who reads the Qur’an is like the basil: its scent is good but its taste is bitter. And the example of the hypocrite who does not read the Qur’an is like the colocynth: its taste is bitter and it has no scent."

And after that, O Muslims:

The aforementioned honorable hadiths show the great status of the Holy Qur’an and the great status of the bearer of the Great Qur’an, who carries it to ponder it and act upon it, and takes care of it in his travels and stays, so that he may be a tremendous energy in all avenues of goodness, not to put it on the shelf until dust covers it, or to decorate it and lock it in his treasuries until oblivion overtakes it, so that he may be, God forbid, among the losers.

So take care of the Holy Qur’an, O dear brothers, and hasten to recite it as it should be recited, and ponder it as it should be pondered, and act upon it as it should be acted upon, and adhere to it as it should be adhered to, so that your taste may be good, and your scent may be good, and then you will be in the front ranks in carrying the Da’wah in this world, just as you will be in the front ranks in Paradise in the Hereafter when it is said: Read and ascend. By that you will be worthy of the great victory and the great triumph, and the pleasure of God is greater. {And give good tidings to the believers}.

Dear listeners: Listeners of the media office radio of Hizb ut-Tahrir:

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in future episodes, God Almighty willing. Until that time and until we meet you, we leave you in God’s care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you.

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.