Reflections on the Book: "Elements of the Islamic Mentality" - Episode Five
Reflections on the Book: "Elements of the Islamic Mentality" - Episode Five

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the Pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad, and upon all his family and companions, and make us with them, and gather us in their company by Your mercy, O Most Merciful of the merciful.

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November 04, 2025

Reflections on the Book: "Elements of the Islamic Mentality" - Episode Five

Reflections on the Book: "Elements of the Islamic Mentality"

Episode Five

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the Pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad, and upon all his family and companions, and make us with them, and gather us in their company by Your mercy, O Most Merciful of the merciful.

O Muslims:

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Mentality". In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psychology, we say, with God's help:

Muslim narrated in his Sahih that Ibn Abbas said: I stayed overnight in my aunt Maymuna's house and remained to see how the Messenger of God, peace and blessings be upon him, prayed. He said: He stood up and urinated, then washed his face and hands, then slept. Then he went to the water skin and loosened its rope - meaning he opened its mouth - then poured it into the bowl or dish and poured it with his hand on it. Then he performed ablution, a good ablution between the two ablutions, then he stood up to pray. I came and stood next to him, and I stood on his left. He said: He took me and made me stand on his right, and the prayer of the Messenger of God, peace and blessings be upon him, was completed, thirteen rak'ahs. Then he slept until he snored, and we knew him when he slept by his snoring. Then he went out to prayer and prayed, and he began to say in his prayer or in his prostration: «O God, place light in my heart, and light in my hearing, and light in my sight, and light on my right, and light on my left, and light in front of me, and light behind me, and light above me, and light below me, and make light for me, or he said: and make me light».

O Muslims:

Let us contemplate together two enlightening hadiths that illuminate our path to reach our goals, and our light walks before us and on our right:

As for the first hadith: Al-Tabarani narrated in al-Mu'jam al-Kabir from Abu Umama, from the Prophet, peace and blessings be upon him, who said: «God Almighty said: Whoever insults a friend of Mine has declared war on Me. Son of Adam, you will not attain what is with Me except by performing what I have enjoined upon you. My servant will continue to endear himself to Me with voluntary deeds until I love him, and I become his heart with which he understands, and his tongue with which he speaks, and his sight with which he sees. If he calls upon Me, I will answer him, and if he asks Me, I will give him, and if he seeks My help, I will help him, and the most beloved worship of My servant to Me is advice".

In this hadith, there is an explanation of the way to God's victory and help, and assistance from Him, by drawing closer to Him and seeking His help, for He is the Mighty, the Exalted. Whoever He helps will not be forsaken, and whoever He forsakes will not be helped. God Almighty said: {If God helps you, there is none to overcome you; and if He forsakes you, who is there after Him that can help you? And in God let the believers put their trust}. (Al Imran 160)

He is close to His servant when he calls upon Him, answering him when he responds to Him. God Almighty said: {And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way}. (Al-Baqarah 186) He is the Subduer over His servants, and He is Kind to them, and He is the Wise, the Aware, the Mighty, the Exalted. God said: {And He is the Subduer above His servants, and He is the Wise, the Aware}. (Al-An'am 18). And He, the Most High, said: {God is Benignant to His servants; He gives sustenance to whom He pleases, and He is the Strong, the Mighty}. (Ash-Shura 19) So hasten, dear brothers, to the pleasure of God, to His forgiveness, to His paradise, to His victory, to success in both worlds. God Almighty said: {And for that let the competitors compete}. (Al-Mutaffifin 26)

O Muslims:

As for the second hadith: Imam Ahmad narrated in his Musnad from Hudhayfa who said: The Messenger of God, peace and blessings be upon him, said: Prophethood will be among you as long as God wills it to be, then He will raise it when He wills to raise it. Then there will be a caliphate on the method of prophethood, and it will be as long as God wills it to be, then He will raise it when God wills to raise it. Then there will be a biting kingdom, and it will be as long as God wills it to be, then He will raise it when He wills to raise it. Then there will be an oppressive kingdom, and it will be as long as God wills it to be, then He will raise it when He wills to raise it. Then there will be a caliphate on the method of prophethood. Then he was silent.

In this hadith, there is good news that the caliphate is returning with God's permission, but it is returning like the first caliphate, the caliphate of the Rightly Guided, the companions of the Messenger of God, peace and blessings be upon him. So whoever is eager for its return, longing to see it, let him strive for it with faith, to be like the companions of the Messenger of God, peace and blessings be upon him, or like them.

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir:

We will suffice with this amount in this episode, on the condition that we complete our reflections in the upcoming episodes, God Almighty willing. Until that time, and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you.

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.