Reflections on the Book: "From the Components of the Islamic Psyche" - Episode Seven
Reflections on the Book: "From the Components of the Islamic Psyche" - Episode Seven

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the Pious, the Master of the Messengers, the one sent as a mercy to the worlds, our master Muhammad, and upon all his family and companions. Make us with them, and gather us in their company, by Your mercy, O Most Merciful of the merciful.

0:00 0:00
Speed:
November 06, 2025

Reflections on the Book: "From the Components of the Islamic Psyche" - Episode Seven

Reflections on the Book: "From the Components of the Islamic Psyche"

Episode Seven

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the Pious, the Master of the Messengers, the one sent as a mercy to the worlds, our master Muhammad, and upon all his family and companions. Make us with them, and gather us in their company, by Your mercy, O Most Merciful of the merciful.

My dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. Thereafter:

In this episode, we continue our reflections on the book: "From the Components of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, and with God's help:

God Almighty said: {And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous}. (Al-Imran 133).

          And He said: {The only statement of the believers when they are called to Allah and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful. (51) And whoever obeys Allah and His Messenger and fears Allah and is conscious of Him - it is those who are the attainers}. (An-Nur 51-52).

          And He said: {It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error}. (Al-Ahzab 36).

          And He said: {But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission}. (An-Nisa 65).

          And He said: {O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded}. (At-Tahrim 6).

       The Messenger of God, may God bless him and grant him peace, said: «Hasten to do good deeds before trials come like pieces of a dark night, when a man will be a believer in the morning and an infidel in the evening, or will be a believer in the evening and an infidel in the morning, selling his religion for a worldly gain.» Narrated by Muslim from Abu Hurairah.

O Muslims:

       Those who hasten to forgiveness and Paradise and rush to good deeds were found in the time of the Messenger of God, may God bless him and grant him peace, and in the eras that followed, and the nation continues to produce these hasteners who respond to their Lord and sell themselves seeking His pleasure, and that includes:

In the hadith of Jabir, which is agreed upon, he said: «A man said to the Prophet, may God bless him and grant him peace, on the day of Uhud: What do you think if I am killed, where will I be? He said: In Paradise, so he threw the dates in his hand, then fought until he was killed.» And the hadith of Anas in Muslim, in which: «The Messenger of God, may God bless him and grant him peace, and his companions set out until they preceded the polytheists to Badr, and the polytheists came, so the Messenger of God, may God bless him and grant him peace, said: Arise to a Paradise as wide as the heavens and the earth, he said, Umair bin Al-Humam Al-Ansari said: O Messenger of God, a Paradise as wide as the heavens and the earth? He said: Yes, he said, Bravo, bravo, so the Messenger of God, may God bless him and grant him peace, said: What makes you say Bravo, bravo? He said: No, by God, O Messenger of God, except hoping to be one of its people, he said, then you are one of its people, so he took out dates from his quiver, and began to eat from them, then he said: If I live until I eat these dates, it is a long life, he said: So he threw what he had with him of dates, then fought them until he was killed.»

In the hadith of Anas, which is agreed upon, he said: «My uncle, Anas bin Al-Nadr, was absent from the Battle of Badr, so he said, O Messenger of God, I was absent from the first battle you fought against the polytheists, if God allows me to witness a battle against the polytheists, God will see what I do, so when the day of Uhud came, and the Muslims were defeated, he said: O God, I apologize to You for what these people did, meaning the companions, and I disavow myself from what these people did, meaning the polytheists, then he advanced and Sa’d bin Muadh met him, and he said: O Sa’d bin Muadh, Paradise, by the Lord of Al-Nadr, I smell its scent from beyond Uhud, Sa’d said: I could not, O Messenger of God, what he did? Anas said: We found on him eighty-odd blows of a sword or a stab with a spear or a shot with an arrow, and we found him killed, and the polytheists had mutilated him, so no one knew him except his sister by his fingertips,» Anas said: We used to see or think that this verse was revealed about him and those like him {Among the believers are men true to what they promised Allah}. (Al-Ahzab 23) to the end of the verse.

O Muslims:

Al-Bukhari narrated from Abi Sarwa'ah who said: «I prayed behind the Prophet, peace and blessings be upon him, in Medina, the Asr prayer, and he gave the salutation, then he stood up quickly, stepping over the necks of the people to some of his wives' chambers, so the people were alarmed by his speed, then he came out to them, and he saw that they were surprised by his speed, so he said: I remembered some gold we had, and I disliked that it would detain me, so I ordered it to be divided.» And in a narration of his: «I had left some gold from charity in the house, and I disliked spending the night with it.» This guides the Muslims to hasten and rush in implementing what God has obligated upon them. Al-Bukhari narrated from Al-Bara’ who said: «When the Messenger of God, peace and blessings be upon him, came to Medina, he prayed towards Jerusalem for sixteen or seventeen months, and he liked to be directed towards the Kaaba, so God Almighty revealed {We have certainly seen the turning of your face, [O Muhammad], toward the heaven, and We will surely turn you to a qiblah with which you will be pleased}. So he was directed towards the Kaaba, and a man prayed with him the Asr prayer, then he went out and passed by a people from the Ansar, so he said: He testifies that he prayed with the Prophet, peace and blessings be upon him, and that he has been directed towards the Kaaba, so they turned while they were bowing in the Asr prayer.»

Al-Bukhari narrated from Ibn Abi Aufa, may God be pleased with them, who said: «We were afflicted with famine during the nights of Khaybar, so when the day of Khaybar came, we fell upon domestic donkeys and slaughtered them, so when the pots boiled, the announcer of the Messenger of God, peace and blessings be upon him, called out: Spill the pots, do not eat anything from the meat of donkeys, Abdullah said: We said: The Prophet, peace and blessings be upon him, only forbade it because it was not divided into fifths, he said, and others said: He forbade it absolutely, and I asked Saeed bin Jubair, and he said: He forbade it absolutely.»

Al-Bukhari narrated from Anas bin Malik, may God be pleased with him, who said: «I used to give Abu Talha Al-Ansari, Abu Ubaidah bin Al-Jarrah, and Ubay bin Kaab a drink of Fadih, which is dates, then someone came to them and said: Verily, alcohol has been forbidden, so Abu Talha said: O Anas, go to these jars and break them, Anas said: So I went to a mortar of ours and struck it with its bottom until it broke.»

Al-Bukhari narrated from Aisha, may God be pleased with her, who said: «And it reached us that when God Almighty revealed that they should return to the polytheists what they had spent on those who emigrated from their wives, and He ruled that the Muslims should not hold on to the bonds of disbelieving women, that Umar divorced two women.» Al-Bukhari narrated from Aisha, may God be pleased with her, who said: «May God have mercy on the women of the first emigrants, when God revealed {and to wrap [a portion of] their headcovers over their chests}. They tore their waist wrappers and covered themselves with them.»

O Muslims:

If we want God Almighty to honor us with His victory, and change our conditions to what we love and are pleased with, and to honor us with Islam, and honor Islam with us, as He honored His Prophet Muhammad, may God bless him and grant him peace, and his honorable companions, may God be pleased with them, and helped them against their disbelieving enemies, then all we have to do is follow our Prophet, and follow the example of the companions in their quick response to the command of God Almighty.

My dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

We suffice with this amount in this episode, provided that we complete our reflections in the upcoming episodes, God Almighty willing, so until that time and until we meet you, we leave you in God's care, protection and security. We thank you for your kind listening, and peace, mercy and blessings of God be upon you.

More from null

Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.