Reflections on the book: "Elements of the Islamic Psyche" - Episode 9
Reflections on the book: "Elements of the Islamic Psyche" - Episode 9

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the master of the messengers, sent as a mercy to the worlds, our master Muhammad and upon all his family and companions, and make us with them, and gather us in their group with your mercy, O Most Merciful of the merciful.

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November 08, 2025

Reflections on the book: "Elements of the Islamic Psyche" - Episode 9

Reflections on the book: "Elements of the Islamic Psyche"

Episode 9

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the master of the messengers, sent as a mercy to the worlds, our master Muhammad and upon all his family and companions, and make us with them, and gather us in their group with your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche". In order to build the Islamic personality, while taking care of the Islamic mentality and the Islamic psyche, we say, and with God is the success:

O Muslims:

The Holy Quran is the word of God Almighty, which He revealed to His Messenger Muhammad, peace and blessings be upon him, through the revelation, Gabriel, peace be upon him, in wording and meaning, worshipped by its recitation, miraculous, transmitted to us by continuous transmission. God Almighty said: {No falsehood can approach it from before or behind it; a revelation from the Wise, the Praiseworthy}. (Fussilat 42) Preserved by God Almighty, where He said: {Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian}. (Al-Hijr 9)

The Quran, O Muslims: Souls live by it, hearts are at peace with it, and people come out of darkness into light by the permission of their Lord to the path of the Almighty, the Praiseworthy. The Qur'an is the provision for the Muslim, and what a provision! It is even more important for the carrier of the Da'wah, hearts are filled with it, arms are strengthened by it, and its carrier becomes like steadfast mountains, the world becomes insignificant to him in the cause of God, he speaks the truth and does not fear the blame of anyone in God. By it, the believer, who is moved by the wind due to his lightness, becomes heavier in the sight of God than Mount Uhud, because he is a reader of the Qur'an, his tongue is moist with it, his fingertips testify to it.

O Muslims:

This is how the companions of the Messenger of God, peace and blessings be upon him, walked in the world, as if they were a moving Qur'an, pondering its verses, reciting them as they should be recited, acting upon them and calling for them, verses of torment shake them, and verses of mercy gladden their hearts, their eyes overflow with tears in humility to its miracle and greatness, and in submission to its rulings and wisdom, they receive it from the Messenger of God, peace and blessings be upon him, and its verses settle in the depths of their hearts, so they became mighty and prevailed, and were happy and won. When the Messenger of God, peace and blessings be upon him, departed from them to the highest of heights, they continued to take care of the Qur'an as the trustworthy Messenger, may God’s prayers and peace be upon him and upon his family and companions, ordered them to do. The memorizers of the Qur'an were in the first ranks in enjoining good and forbidding evil, and the carrier of the Qur'an was the first in every good, and the first in storming every difficulty in the cause of God.

O Muslims:

It is worthy of Muslims in general, and of the carriers of the Da'wah in particular, that the Qur'an be the spring of their hearts, and the companion of their path, leading them to every good, and elevating them from peak to peak, taking care of it day and night, reciting it, memorizing it, and acting upon it, so that they will truly be the best successors to the best predecessors.

These are noble verses about the revelation of the Qur'an, its preservation, and its being a guidance, and the abundant good in it, from it, and around it: God Almighty said: {The Trustworthy Spirit has brought it down Upon your heart, [O Muhammad] - that you may be of the warners}. (Ash-Shu'ara 194) And God Almighty said: {Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian}. (Al-Hijr 9). And God Almighty said: {No falsehood can approach it from before or behind it; a revelation from the Wise, the Praiseworthy}. (Fussilat 42). And God Almighty said: {Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward}. (Al-Isra 9) And God Almighty said: {There has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allah a light and a clear Book By which Allah guides those who pursue His pleasure to the ways of peace and brings them out from darknesses into the light, by His permission, and guides them to a straight path}. (Al-Ma'idah 16) And God Almighty said: {It is a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy}. (Ibrahim 1) And God Almighty said: {Unquestionably, by the remembrance of Allah hearts are assured}. (Ar-Ra'd 28) And God Almighty said: {Then do they not reflect upon the Qur'an? If it had been from [someone] other than Allah, they would have found within it much contradiction}. (An-Nisa 82)

And after that, O Muslims: What has preceded of noble verses shows the great position of the Holy Qur'an, and the great position of the carrier of the great Qur'an, who carries it to ponder it and act upon it, and takes care of it in his residence and travels, so that he becomes a tremendous energy in all ways of good, not to put it on the shelf until dust covers it, or to decorate it and lock it in its treasuries until oblivion overtakes it, so that he will be, God forbid, among the losers.

So take care of the Holy Qur'an, dear brothers, and hasten to recite it as it should be recited, ponder it as it should be pondered, act upon it as it should be acted upon, and adhere to it as it should be adhered to, so that your taste will be good, and your scent will be good, and then you will be in the first ranks in carrying the Da'wah in this world, just as you will be in the first ranks in Paradise in the Hereafter when it is said: Read and ascend, thus you will be worthy of the great victory and the great triumph, and a pleasure from God is greater {And give good tidings to the believers}.

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir:

We will suffice with this amount in this episode, on the condition that we complete our reflections in the coming episodes, God Almighty willing, so until that time and until we meet you, we leave you in God’s care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you.

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.