تأملات في كتاب: "من مقومات النفسية الإسلامية" الحلقة الثامنة والأربعون
تأملات في كتاب: "من مقومات النفسية الإسلامية" الحلقة الثامنة والأربعون

الحمد لله رب العالمين، والصلاة والسلام على إمام المتقين، وسيد المرسلين، المبعوث رحمة للعالمين، سيدنا محمد وعلى آله وصحبه أجمعين، واجعلنا معهم، واحشرنا في زمرتهم برحمتك يا أرحم الراحمين. ...

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July 17, 2021

تأملات في كتاب: "من مقومات النفسية الإسلامية" الحلقة الثامنة والأربعون

تأملات في كتاب: "من مقومات النفسية الإسلامية"

الحلقة الثامنة والأربعون

الحمد لله رب العالمين، والصلاة والسلام على إمام المتقين، وسيد المرسلين، المبعوث رحمة للعالمين، سيدنا محمد وعلى آله وصحبه أجمعين، واجعلنا معهم، واحشرنا في زمرتهم برحمتك يا أرحم الراحمين.

أيها المسلمون:

السلام عليكم ورحمة الله وبركاته، وبعد: في هذه الحلقة نواصل تأملاتنا في كتاب: "من مقومات النفسية الإسلامية". ومن أجل بناء الشخصية الإسلامية، مع العناية بالعقلية الإسلامية والنفسية الإسلامية، نقول وبالله التوفيق: موضوع حلقتنا لهذا اليوم هو "ثبات حاملي الدعوة من شباب حزب التحرير اقتداء بالنبي صلى الله عليه وسلم وصحابته الكرام".

في ولاية الأردن ضرب حاملو الدعوة من شباب حزب التحرير أروع الأمثلة في الثبات أمام السلطات الأمنية وأجهزة المخابرات العامة الذين أذاقوا الشباب أشد صنوف العذاب. نتابع معكم تتمة الموقف الثالث الذي وقفه أستاذي الفاضل يوسف أحمد السباتين رحمه الله تعالى وأسكنه فسيح جناته! يقول رحمه الله:

قال لي مدعي المحكمة العرفية العسكرية "فائق الغضبان": أنا متأسف. فقلت له: وماذا أفعل بأسفك؟ فقال: ما الذي تريده؟ قلت: ما أريده هو أن تقف يوم المحاكمة الموقف الذي يرضاه الله، ويحبه رسوله صلى الله عليه وسلم. قال: لأبذلن جهدي. ثم قال: كم عدد أفراد أسرتك؟ قلت: ستة نفر. فقال: ما ذنبهم؟ "يعني أني بعملي هذا أتركهم جوعى". قلت: الذنب ذنبك، وهذا هو السبب الذي يجعلكم جبناء إلى هذا الحد، فلا تقفون في وجه الظالم خوفا على الرزق، ألا تؤمنون أن الرزق بيد الله؟ {إن الله هو الرزاق ذو القوة المتين}.

ثم سألني عن فحوى الورقة الثالثة لأنها كانت مكتوبة بأرقام وحروف ورموز، ولا أحد يعرفها غيري. فلم أخبره بشيء وانتهى التحقيق، وعدت إلى السجن، وبعد مضي خمسة عشر يوما خرجنا من السجن بالكفالة ريثما نطلب إلى المحاكمة.

كنت أعمل في إحدى المدارس التابعة لوكالة الغوث. وإذا بمدير التعليم يبعث إلي يخبرني بأن علي غدا المثول أمام محكمة أمن الدولة. وبعد نهاية الدوام جاءني شرطي إلى البيت، وطلب مني أن أصحبه إلى المخفر. وهناك أخبرني رئيس المخفر بأن محاكمة أمام محكمة أمن الدولة ستجرى لي غدا، وسألني عن قضيتي فذكرت له أنني من حزب التحرير الذي يعمل لإقامة دولة الخلافة. وقلت له: إن دولتك تحارب الإسلام. وأخذت أحدثه عن حمل الدعوة فراق له ذلك. وقال: ما دمت جارا لنا، فلا تبخل علينا بالزيارة؟ وطلب مني زيادة في الحديث، وجمع جنود المخفر ليسمعوا، وقال: إن شاء الله تعود بريئا وتزورنا! 

وفي اليوم التالي ذهبت محفوظا برفقتهم إلى المحكمة. وأودعت أنا وصديقي قفص الاتهام. وكانت قاعة المحكمة غاصة بالمستمعين من المدنيين والعسكريين، وكانت المحكمة علنية. ولما بدأ المدعي العام "فائق الغضبان" يتلو ويعدد المبرزات التي ضبطت بحوزتي والتي مر ذكرها أثناء التحقيق. التفت إلى المستمعين، وكأن على رؤوسهم الطير، وقد بدا على وجوههم الوجوم. وصرت أتوقع أن أحكم ثلاث سنوات، فلما انتهى المدعي العام من تلاوة بياناته، سألني رئيس المحكمة: هل تريد مناقشة المدعي العام؟ قلت: نعم. ولكني لم أناقشه في مضمون المبرزات الثلاث، وما فيها من اتهامات الحكام. ولكني ناقشته في طلبه مني استنكار حزب التحرير فكان النقاش طبقا لما جرى بيننا أثناء التحقيق. ولما أجبت على موضوع الاستنكار من الناحية الشرعية أثرت على عواطف المستمعين، فوقف ضابط وقال: حرام والله أن يكون هذان متهمين! ولما انتهيت من الإجابة على موضوع الاستنكار من الناحية القانونية كنت ألاحظ أثناء النقاش أعضاء المحكمة يلتفت بعضهم إلى بعض مستغربين حسن الإجابة، والتلاعب بعواطف المستمعين. فقال الشاويش الذي يقود سيارة أعضاء المحكمة: لا بد من براءة المتهمين.

وتهللت وجوه المستمعين بالبشر. فانتهى النقاش، واختلى أعضاء المحكمة للتشاور في إصدار الحكم، وأثناء ذلك تقدم المدعي العام نحونا، وبشر صديقي بالبراءة، وأخبرني بأني سأحكم بثلاثة أشهر أو بشهر واحد، فغمرتني الفرحة! وتقدم أحد أعضاء اللجنة المحلية لمنطقة الخليل والتي كنت حينذاك نقيبها. وكان يريد أن يعرف ما يدور بيني وبين المدعي العام، فأشرت إليه أن يرجع إلى مكانه.

عاد القضاة إلى منصة المحكمة، وأعلن رئيسها براءة صديقي وإدانتي بالسجن شهرا أو استبداله بغرامة مالية قدرها خمسة عشر دينارا أردنيا، فصفق المستمعون هاتفين: يحيا العدل! والحقيقة لولا وعد المدعي العام لي أثناء التحقيق لكانت عقوبتي ثلاث سنوات حسب العادة. وخرج القضاة، وتقدم المدعي العام وقال لي: والله إن كل ما قلته صحيح! يعني بذلك قولي بأن حكام الأردن جواسيس ليهود! وأضاف قائلا: والله إني لأحب أن يكون كل الشباب مثلكم! ولكن العين بصيرة، واليد قصيرة! وقال لي: هات الخمسة عشر دينارا. فأخذها وأعطاها بدوره لعسكري ليدفعها، ويوافيني بالوصل النقدي حتى لا يعترضني أحد. ثم قال للجنود الذين أحضروني أن يتركوني وشأني. ولما عدت مررت بالمخفر وأخبرتهم ببراءتي، وتكررت زياراتي لهم، وفي كل مرة أحدثهم عن ضرورة العمل للتغيير!

أجل أيها المسلمون هكذا كان موقف حاملي الدعوة من شباب حزب التحرير، اقتداء برسول الله صلى الله عليه وسلم وصحابته الكرام! لم يكتفوا بالثبات على الحق أثناء حمل الدعوة، بل يطمحون إلى أن يكونوا ثابتين أيضا أمام الكفار في ساحات القتال، وفي ميادين الجهاد في سبيل الله! وقد صدق فيهم قول الشاعر:

قف دون رأيك في الحياة مجاهدا        إنما الحيـاة عقيـدة وجهـاد

والسلام عليكم ورحمة الله وبركاته

محمد أحمد النادي

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.