تأملات قرآنية (10) عداوة الشيطان لآدم وذريته قديمة قدم بدء الخلق
تأملات قرآنية (10) عداوة الشيطان لآدم وذريته قديمة قدم بدء الخلق

إخواننا الكرام, أخواتنا الكريمات: أيها المؤمنون والمؤمنات: الصائمون والصائمات: مستمعينا الكرام مستمعي إذاعة المكتب الإعلامي المركزي لحزب التحرير: نحييكم بأطيب تحية: السلام عليكم ورحمة الله وبركاته. الحمد لله القائل في محكم كتابه وهو أصدق القائلين: (كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ)

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May 17, 2020

تأملات قرآنية (10) عداوة الشيطان لآدم وذريته قديمة قدم بدء الخلق

تأملات قرآنية (25)
عداوة الشيطان لآدم وذريته قديمة قدم بدء الخلق

إخواننا الكرام, أخواتنا الكريمات:


أيها المؤمنون والمؤمنات: الصائمون والصائمات:


مستمعينا الكرام مستمعي إذاعة المكتب الإعلامي المركزي لحزب التحرير:


نحييكم بأطيب تحية: السلام عليكم ورحمة الله وبركاته. الحمد لله القائل في محكم كتابه وهو أصدق القائلين: (كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ) والصلاة والسلام على رسول الله القائل: «إن الله يرفع بهذا الكتاب أقواما ويضع به آخرين». ثم أما بعد: فَتَعَالَوا معنا أحبتنا الكرام, وهلم بنا نحن وإياكم نتجه إلى مائدة القرآن الكريم نتأمل ونتدبر آياته جل وعلا عسى أن ينفعنا ويرفعنا بما فيه من الذكر الحكيم إلى أعلى الدرجات في جنات النعيم, إنه ولي ذلك والقادر عليه. ومع الآيتين الخامسة والسادسة من سورة فاطر, يقول الله تعالى: (يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّـهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّـهِ الْغَرُورُ (٥) إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ). (فاطر ٦)


قال نخبة من المفسرين في تفسيرهم الميسر: "يا أيها الناس إن وعد الله بالبعث والثواب والعقاب حق ثابت، فلا تخدعنَّكم الحياة الدنيا بشهواتها ومطالبها، ولا يخدعنَّكم بالله الشيطان. إن الشيطان لبني آدم عدو، فاتخذوه عدوًّا ولا تطيعوه، إنما يدعو أتباعه إلى الضلال؛ ليكونوا من أصحاب النار الموقدة".


معاشر المؤمنين والمؤمنات:


إن عداوة الشيطان لآدم وذريته قديمة قدم الخلق, فحين خلق آدم عليه السلام, وأمر الملائكة أن يسجدوا لآدم سجود تكريم لا سجود تعظيم, رفض إبليس ذلك تكبراً وعناداً, وأظهر بغضه وعداوته لبني البشر من ذرية آدم أجمعين. قال تعالى: (وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا (٦١) قَالَ أَرَأَيْتَكَ هَـٰذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا). (الإسراء ٦٢)


لما امتنع إبليس من السجود لآدم طرده الله من السماء وحقت عليه لعنة الله إلى يوم القيامة فقال الله سبحانه وتعالى له: (قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ (٧٧) وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَىٰ يَوْمِ الدِّينِ (سورة ص ٧٨). ثم سأل الله أن ينظره إلى البعث فأنظره الله. قال تعالى: (قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ (٧٩) قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ (٨٠) إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ). (سورة ص ٨١)


فلما أمِنَ إبليس من الهلاك تمرد وطغى وعاند فقال الله تعالى على لسانه: (قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ (١٦) ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ). (الأعراف ١٧) ولما قال إبليس ذلك قال الله تعالى: (قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَاؤُكُمْ جَزَاءً مَّوْفُورًا (٦٣) وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا (٦٤) إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ وَكَفَىٰ بِرَبِّكَ وَكِيلًا). (الإسراء ٦٥) وقد أسكن الله آدم وزوجه في الجنة فجاء الشيطان إلى آدم وزين له المعصية, فأطاعه آدم يظنه صادقاً, فعصى آدم ربه وأخرج من الجنة ثم تاب الله عليه وقد حذرنا الله من طاعة الشيطان فقال: (يَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ). (الأعراف ٢٧) ولما كانت عداوة الشيطان للإنسان ظاهرة بينة أمرنا الله بالحذر منه, وإعلان الحرب عليه ونصب العداوة له فقال: (إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ). (فاطر ٦) وقد أرشدنا الله إلى أن نستعيذ بالله من الشيطان الرجيم كلما هممنا بمعصية فقال: (وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّـهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ). (فصلت ٣٦) ومن هنا أعلن الشيطان عن خبث عداوته لبني آدم, فبدأ يزين لهم المعاصي, ويغريهم بالمحرمات والخبائث, ويأمرهم بالسوء والفحشاء, فانخدع بذلك أكثر الناس, ووقعوا في تلك المعاصي والمحرمات: (وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ الْمُؤْمِنِينَ). (سبأ٢٠) وكل ما يقع بين بني آدم من الكفر, والقتل, والعداوة, والبغضاء, وانتشار الفواحش, والزنا, وتبرج النساء, وشرب الخمور, وعبادة الأصنام, واقتراف الكبائر, فذلك كله من عمل الشيطان ليصد عن سبيل الله ويفسد الناس ويجرهم معه إلى نار جهنم قال تعالى: (يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ (٩٠) إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّـهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنتُم مُّنتَهُونَ). (المائدة ٩١)


معاشر المؤمنين والمؤمنات:


لقد حذرنا الله من السير خلف الشيطان واتباع خطواته فقال جل جلاله: (يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنكَرِ). (النور 2١) وإذا أعرض الإنسان عن الله تولاه الشيطان وجره إلى الفساد والطغيان. قال تعالى: (أَلَمْ تَرَ أَنَّا أَرْسَلْنَا الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا (٨٣) فَلَا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا (٨٤) يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَـٰنِ وَفْدًا (٨٥) وَنَسُوقُ الْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا (٨٦) لَّا يَمْلِكُونَ الشَّفَاعَةَ إِلَّا مَنِ اتَّخَذَ عِندَ الرَّحْمَـٰنِ عَهْدًا). (مريم ٨٧) وكل من أعرض عن الله تعالى, وسار خلف الشيطان؛ فإنما يهلك نفسه, ويكون قد خسر ديناه وآخرته قال تعالى: (وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِّن دُونِ اللَّـهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا). (النساء ١١٩) وقد سلك الشيطان طرقاً عجيبة في الإغواء فأفسد كثيرًا من الناس وزين لهم سوء أعمالهم فأوردهم جهنم وبئس المصير. قال تعالى: (يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا (١٢٠) أُولَـٰئِكَ مَأْوَاهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا). (النساء ١٢١)


معاشر المؤمنين والمؤمنات:


والله جل في علاه لا يخلف الميعاد. قال تعالى: (رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ إِنَّ اللَّـهَ لَا يُخْلِفُ الْمِيعَادَ). (آل عمران ٩). وقال تعالى: (اللَّـهُ لَا إِلَـٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ اللَّـهِ حَدِيثًا). (النساء ٨٧) وقال تعالى: (وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا وَعْدَ اللَّـهِ حَقًّا وَمَنْ أَصْدَقُ مِنَ اللَّـهِ قِيلًا). (النساء ١٢٢).


وفي يوم القيامة يوم الصدق والعدل يعترف الشيطان بجريمته فيعلن أمام الخلائق أن الله صادق وأنه كاذب وأنه لا لوم عليه وإنما الملامة على من اتبعه؛ فيندم كل من اتبعه, ولكن حينذاك لا ينفع الندم: قال تعالى: (وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّـهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ). (إبراهيم ٢٢)


معاشر المؤمنين والمؤمنات: ادعوا الله وأنتم موقنون بالإجابة:


اللهم اجعل شهر القرآن الكريم هذا, شهر عز ونصر وتمكين للإسلام والمسلمين بقيام دولة الخلافة الثانية على منهاج النبوة, واجعلنا اللهمَّ ممَّن يتدبرون آياتك, فيأتمرون بأمرك, وينتهون عن نهيك: يستمعون القول فيتبعون أحسنه, وَيَقدُرُونَكَ حَقَّ قَدْرك, ترضى عنهم, ويرضون عنك, واجعلنا اللهم ممن تقبلت منهم الصلاة والصيام, والدعاء والسجود والقيام, ومن عتقائك في هذا الشهر الكريم من النار, وأدخلنا الجنة مع الأبرار, وآخر دعوانا أن الحمد لله رب العالمين.

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.