Summary of the Book of Devices - 7
Summary of the Book of Devices - 7

 

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August 06, 2025

Summary of the Book of Devices - 7

Summary of the Book of Devices – 7

The Caliph is the commander of the army, and he is the one who appoints the Chief of Staff, brigade commanders, and division leaders. As for the rest of the ranks, they are appointed by others. The Chief of Staff appoints people to the staff according to his military culture. The Caliph is the commander of the army because the contract of the Caliphate was concluded on his person. Jihad, even though it is an obligation on every Muslim, its undertaking is the responsibility of the Imam. However, the Caliph may delegate someone to do so on his behalf, but not independently; the Caliph must supervise him. The Imam is not a mere figurehead commander, as is the case in countries today, where an army commander is appointed independently. This is not from Islam, and this is also evident from the Prophet's (peace and blessings be upon him) actions. As for technical and administrative matters, the Caliph may appoint someone to act on his behalf, and it is not necessary for it to be under his actual supervision. As for the Chief of Staff, he is responsible for technical matters and performs his duties without the Caliph's direct involvement. 

Internal security is handled by the Department of Internal Security, and this department has a branch in each state called the Internal Security Administration, headed by the police chief, who is subordinate to the governor in terms of implementation and to the Department of Internal Security in terms of administration. The Department of Internal Security manages everything related to security and uses the police for this purpose. Its orders are enforced, and if it needs to call on the army for assistance, it must refer the matter to the Caliph, who may order the army to assist the Department of Internal Security or refuse and order them to suffice with the police. The army consists of adult men who hold citizenship, and women may be in the police to carry out the requirements of women related to the tasks of this department.

The police are divided into two sections: the first is the military police, who precede the army to regulate its affairs and follow the emir of jihad, and the second is the police who are under the authority of the ruler. These wear a special uniform and are subordinate to the Department of Internal Security. The Caliph may make the police who maintain internal security a section of the army, or he may make them independent, but we adopt that it should be an independent body that reports directly to the Caliph.

The task of the Department of Internal Security is to maintain the internal security of the state. Among the actions that threaten internal security are:

1- Apostasy. If someone apostatizes and is sentenced to death if he does not return after being asked to repent, this department carries out the execution. However, if a group apostatizes, they must be written to. If they repent, they are left alone, and if they persist in apostasy, they are fought.

 2- Rebellion against the state. If their actions are unarmed, the police are limited to using them to stop these destructive actions. If the police are unable to do so, they request the Caliph to provide them with military forces. However, if they are armed and have taken a place where the police alone cannot return them, they raise the matter to the Caliph to provide them with military forces or a force from the army as needed. Before that, they are asked to return. If they persist, they are fought with corrective fighting, not extermination fighting, as Ali bin Abi Talib fought the Kharijites.

3- Highway robbers. The police fight them with crucifixion and killing, not corrective fighting like the rebels, where they are treated according to the verse. Whoever kills and steals is killed and crucified, and whoever kills but does not steal is killed but not crucified. If they only frighten people, they are exiled to another country within the state, and whoever takes money but does not kill has his hand and foot cut off from opposite sides and is not killed.

4- Aggression against lives, property, and honor. The Department of Internal Security prevents it and then implements the judges' rulings on those who commit aggression, and this only requires the police. 

The police are responsible for maintaining order in all executive aspects, and patrolling, which is walking around at night to track down thieves and seek out people of corruption. Therefore, protecting shops is the task of the patrol, and it is wrong to carry out patrols at the expense of the people, or for the shop owner to hire guards at his own expense to guard his house, because they are from the patrol, which is the responsibility of the state, so people should not be burdened with it.

As for dealing with suspicious people, who are those who are feared to cause harm and danger to the state's existence, the state must track them, and whoever learns of something from them must report it. This matter must be dealt with very carefully so that it does not become confused with spying on the subjects, which is forbidden. Here, it is limited only to suspicious people, and suspicious people are those who frequent the actual or de facto warring infidels, because spying on the actual warring infidels is obligatory to know their plans. As for the de facto belligerents, it is permissible to spy on them because war is expected with them, and it is obligatory on the state in case of harm, such as fearing that they will help the actual belligerents. Everyone who frequents these people is under suspicion because of his connection with those who may be spied on, and because he is feared to cause harm to the state if they spy for the infidels.

The Department of Military Affairs is responsible for spying on the subjects who frequent the actual belligerents and the de facto belligerents who are in their countries, while those who are in our country, such as ambassadors, are spied on by the Department of Internal Security, as well as suspicious people who are in our country, even if they are in the countries of the belligerents, the Department of Military Affairs is responsible for spying on them. However, this matter is subject to two conditions: the first is that the result of monitoring by the Department of Military Affairs and the Department of Internal Security shows that this frequency is unusual, and the second condition is that what appears to the two departments is presented to the judge of Al-Hisbah, and the judge decides whether there is expected harm to Islam.

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.