Summary of the Book of Thinking - Episode 1
Summary of the Book of Thinking - Episode 1

Man is the best of creatures, because he is distinguished from others by his mind. It was therefore necessary to define the mind, and the thinking that is the fruit of the mind, just as knowledge is the fruit of thinking.

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September 22, 2025

Summary of the Book of Thinking - Episode 1

Summary of the Book of Thinking - Episode 1

Man is the best of creatures, because he is distinguished from others by his mind. It was therefore necessary to define the mind, and the thinking that is the fruit of the mind, just as knowledge is the fruit of thinking. 

Humanity's interest has been focused on the product of the mind more than the mind itself. Although there have been some attempts to define the mind, they were unsuccessful and their authors were unsuccessful. The Greek philosophers, in their definition of the mind, reached logic, and this was a disaster for knowledge. They also defined philosophy as meaning delving into what is beyond matter, i.e. existence, so it was far from reality.

Their failure to know the reality of thinking is due to the fact that they did not research the mind, which is the basis of thinking, where the origin is that the mind should be researched, then thinking, and then after that it can be judged whether knowledge is science, culture, or otherwise. 

All attempts to define the mind have not risen to the level of consideration, with the exception of the communists' attempt, who, if not for their insistence on atheism, would have reached the correct definition, as they researched what was found first, thought or reality, and said that reality existed before thought, because they denied the existence of anything before matter, so they said that the mind is a reflection of matter on the brain, which is close to the truth. Reality is indispensable for the occurrence of the mental process, as is the brain, but they were wrong when they said that it is a reflection, as well as in their saying that reality existed before thought, because if they said otherwise, this would mean that the one who gave thought to man is other than reality, and this contradicts their saying that the world is eternal, so they imagine how the first man was conducting experiments on reality until he was guided to knowledge, and they did not realize that the existence of prior information is necessary for the mental process, otherwise the animal would think; Because he has a mind, but he does not have prior information.

The verse that indicates that God taught Adam the names indicates that prior information is a necessary condition for the mental process. The mental process is not a reflection, but rather a feeling; Because reflection requires that there be a possibility of reflection in the brain and reality (like a mirror), but the brain does not have the possibility of reflection, but rather what happens is a feeling through the five senses, and the sense is transmitted to the brain, and this is evident in material things, as for moral things, there must be a feeling, for example, that society is corrupt. Material things are felt naturally, even if it strengthens and weakens according to the understanding of their nature, so intellectual feeling is the strongest type of feeling. As for non-material things, they are not felt except with an understanding of them or through imitation.

But this feeling alone does not lead to the mental process, so feeling plus feeling plus a million feelings only leads to feeling, so there had to be prior information. For example, if we gave someone a Syriac book and he knows nothing about this language, then a mental process will not occur, and it cannot be said that the reality of languages ​​is different, because the mental process is one. Likewise, if we gave a child a stone, copper, and gold, he would not be able to know what their nature is, and even if we gave him their names without their names being associated with the reality of each of them, then he would not distinguish the stone, for example. This is of course from the point of view of mental perception, but from the point of view of emotional perception, it is a result of instincts and organic needs, and it happens in humans as well as animals. He knows from repeatedly giving him an apple that it is eaten, and a mental process cannot occur from him.

What some people suspect is that the previous information may be obtained from the person's own experiences or from receiving, is refuted by looking at the difference between humans and animals, and the difference between needs and instincts and judging things. The difference between humans and animals lies in the connection, as animals do not have a connection, but rather a retrieval of feeling. For example, a cow avoids poisonous grass and eats non-poisonous grass, but the movements that the animal makes in the circus are imitation and mimicry. As for what is related to instinct, the animal naturally feels it, and from the repetition of the feeling, it retrieves it, but what is not related to instinct, it does not do it naturally, and if it feels it and the feeling is repeated, it retrieves it and then does it. As for the difference between instincts, needs, and judging things, humans and animals can, through feeling things and repeating the feeling of them, form information, but it is within the limits of needs and instincts and does not go beyond it in terms of judging things as they are, but the process of connection is in everything, whether in instincts, needs, or in judging things, prior information is necessary in the connection process.

It is not correct to think about the first human and measure him against the current human, so that the present is measured against the absent, but the absent must be measured against the present. The current human needs prior information in order to carry out the mental process. 

Thinking is only done by humans; Because he alone has a brain with the property of connection, and there must be prior information before the existence of reality. 

In order for the mental process to be complete, there must be four pillars: the brain, which has the property of connection, reality, prior information, and feeling. The mind is the transfer of the feeling of reality to the brain with prior information that is used to interpret this reality.

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Reflections on the book: "Elements of the Islamic Psyche" - Episode Fifteen

Reflections on the book: "Elements of the Islamic Psyche"

Prepared by Professor Muhammad Ahmad Al-Nadi

Episode Fifteen

Praise be to God, Lord of the Worlds, and prayers and peace be upon the Imam of the pious, the Master of the Messengers, sent as a mercy to the worlds, our master Muhammad and all his family and companions. Make us with them, and gather us in their company, by your mercy, O Most Merciful of the merciful.

Dear listeners, listeners of the Media Office Radio of Hizb ut-Tahrir:

Peace, mercy, and blessings of God be upon you. In this episode, we continue our reflections on the book: "Elements of the Islamic Psyche." In order to build the Islamic personality, with attention to the Islamic mentality and the Islamic psyche, we say, with God's help: 

O Muslims:

We said in the last episode: It is also Sunnah for a Muslim to supplicate for his brother behind his back, just as it is Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. We add in this episode and say: It is recommended for a Muslim to give gifts to his brother, according to the hadith of Abu Hurairah, which was reported by Bukhari in Al-Adab Al-Mufrad, Abu Ya'la in his Musnad, Al-Nasa'i in Al-Kuna, and Ibn Abd Al-Barr in Al-Tamhid. Al-Iraqi said: The chain of narrators is good, and Ibn Hajar said in Al-Talkhis Al-Habir: Its chain of narrators is good, he said: The Messenger of God, may God bless him and grant him peace, said: "Exchange gifts, you will love one another." 

It is also recommended for him to accept his gift and reward him for it, according to the hadith of Aisha in Bukhari, who said: "The Messenger of God, may God bless him and grant him peace, used to accept gifts and reward for them."

And the hadith of Ibn Umar in Ahmad, Abu Dawood, and Al-Nasa'i, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever seeks refuge in God, grant him refuge, and whoever asks you in the name of God, give him, and whoever seeks protection in God, protect him, and whoever does you a favor, reward him, and if you do not find anything, then supplicate for him until you know that you have rewarded him."

This is between brothers, and it has nothing to do with the gifts of the subjects to the rulers, as they are like bribery, which is forbidden. And one of the rewards is to say: May God reward you with good. 

Al-Tirmidhi narrated from Usama bin Zaid, may God be pleased with them both, and said it is good and authentic, he said: The Messenger of God, may God bless him and grant him peace, said: "Whoever has a favor done to him and says to the one who did it: "May God reward you with good," then he has exaggerated in the praise." And praise is gratitude, i.e., reward, especially from someone who finds nothing else, as Ibn Hibban narrated in his Sahih from Jabir bin Abdullah, who said: I heard the Prophet, may God bless him and grant him peace, say: "Whoever is given a favor and does not find anything better than praise for it, then he has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with falsehood is like one who wears two garments of falsehood." And with a good chain of narrators, Al-Tirmidhi narrated from Jabir bin Abdullah, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is given a gift and finds something to repay it with, let him repay it, and if he does not find anything, let him praise it, for whoever praises it has thanked him, and whoever conceals it has disbelieved, and whoever adorns himself with what he has not been given is like one who wears two garments of falsehood." And disbelieving in the gift means concealing and covering it up. 

With an authentic chain of narrators, Abu Dawood and Al-Nasa'i narrated from Anas, who said: "The Muhajirun said, "O Messenger of God, the Ansar have taken all the reward, we have not seen a people who are better at giving a lot, nor better at consoling in a little than them, and they have spared us the burden," he said: "Do you not praise them for it and supplicate for them?" They said: "Yes," he said: "That is for that." 

A Muslim should be grateful for the little as he is grateful for the much, and be grateful to the people who do him good, as Abdullah bin Ahmad narrated in his additions with a good chain of narrators from Al-Nu'man bin Bashir, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever is not grateful for the little, is not grateful for the much, and whoever is not grateful to the people, is not grateful to God, and talking about God's blessings is gratitude, and leaving it is disbelief, and the group is mercy, and division is torment."

It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty, as Al-Bukhari narrated from Abu Musa, who said: "The Prophet, may God bless him and grant him peace, was sitting when a man came asking, or seeking a need, he turned his face to us and said, "Intercede, so that you may be rewarded, and God will decree on the tongue of His Prophet what He wills."

And as Muslim narrated from Ibn Umar from the Prophet, may God bless him and grant him peace, who said: "Whoever is a connection for his Muslim brother to a person of authority for a benefit of righteousness or to facilitate a difficulty, will be helped to cross the Path on the day when feet slip."

It is also recommended for a Muslim to defend the honor of his brother behind his back, as Al-Tirmidhi narrated and said this is a good hadith from Abu Al-Darda' from the Prophet, may God bless him and grant him peace, who said: "Whoever defends the honor of his brother, God will ward off the fire from his face on the Day of Resurrection." This hadith of Abu Al-Darda' was narrated by Ahmad, and he said its chain of narrators is good, and Al-Haythami said the same. 

And what Ishaq bin Rahwayh narrated from Asma bint Yazid, who said: I heard the Messenger of God, may God bless him and grant him peace, say: "Whoever defends the honor of his brother behind his back, it is a right upon God to free him from the Fire." 

Al-Quda'i narrated in Musnad al-Shihab from Anas, who said: The Messenger of God, may God bless him and grant him peace, said: "Whoever supports his brother behind his back, God will support him in this world and the hereafter." Al-Quda'i also narrated it from Imran bin Hussein with the addition: "And he is able to support him." And as Abu Dawood and Al-Bukhari narrated in Al-Adab Al-Mufrad, and Al-Zain Al-Iraqi said: Its chain of narrators is good from Abu Hurairah that the Messenger of God, may God bless him and grant him peace, said: "The believer is the mirror of the believer, and the believer is the brother of the believer, from wherever he meets him, he protects him from his loss and surrounds him from behind."

O Muslims:

You have learned from the noble Prophetic hadiths mentioned in this episode and the previous episode that it is Sunnah for whoever loves a brother for the sake of God to inform him and let him know that he loves him. It is also Sunnah for a Muslim to supplicate for his brother behind his back. It is also Sunnah for him to ask his brother to supplicate for him. It is Sunnah for him to visit him, sit with him, keep in touch with him, and share with him for the sake of God after loving him. It is recommended for a Muslim to meet his brother with what he likes to please him with that. It is recommended for a Muslim to give gifts to his brother. It is also recommended for him to accept his gift and reward him for it.

A Muslim should be grateful to the people who do him good. It is Sunnah to intercede for one's brother for a benefit of righteousness or to facilitate a difficulty. It is also recommended for him to defend the honor of his brother behind his back. So why don't we adhere to these Sharia rulings and all the rulings of Islam, so that we may be as our Lord loves and is pleased with, so that He may change what is within us, improve our conditions, and we may win the best of this world and the hereafter?! 

Dear listeners: Listeners of the Media Office Radio of Hizb ut-Tahrir: 

We will suffice with this amount in this episode, with the understanding that we will complete our reflections in the coming episodes, God willing. Until that time and until we meet you, we leave you in God's care, protection, and security. We thank you for your kind listening, and peace, mercy, and blessings of God be upon you. 

Know, O Muslims! - Episode 15
November 14, 2025

Know, O Muslims! - Episode 15

Know, O Muslims!

Episode 15

Among the assisting bodies of the Khilafah state are the ministers whom the Caliph appoints to assist him in bearing the burdens of the Khilafah and fulfilling its responsibilities. The multitude of the Khilafah's burdens, especially as the Khilafah state grows and expands, makes it difficult for the Caliph to bear them alone, so he needs someone to help him bear them to fulfill its responsibilities. However, it is not correct to call them ministers without restriction, so that the meaning of the minister in Islam, which is in the sense of an assistant, is not confused with the meaning of the minister in the current man-made systems based on democratic, capitalist, secular, or other systems that we witness in the present era.